Parshat Bereshit6 min read

Beliar, the Adversary Whose Drawn Sword Will Finally Bow

Beliar's sword breeds seven evils, the angel of peace guards the righteous, and a patriarch foretells the day the adversary himself bows to God.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Sword That Was the Mother of Seven Evils
  2. The Angel Who Guides the Righteous Soul
  3. Cain, the First to Carry the Sword
  4. The Latter Time, When the Children Forget
  5. The Return No Sword Could Stop

Before the first sword was forged, a sword was already drawn. It hung in the unseen places of the world, and the hand that held it belonged to Beliar, the spirit of lawlessness, woven into the fabric of things the way rot is woven into fruit that has begun to soften.

He did not need to recruit. He needed only to wait at the door of every heart and watch which way it leaned.

The Sword That Was the Mother of Seven Evils

Beliar's blade was not a single edge. It was a brood. From it came bloodshed, and from bloodshed came corruptness, and from corruptness came error, and from error came captivity, and from captivity came hunger, and from hunger came panic, and from panic came devastation. Seven evils, each one giving birth to the next, a chain of harm that began with a single yielding.

Whoever obeyed him fed the blade. The sword was drawn, the old warning went, to slay all that pay him obedience. A man would lift his hand against his brother and call it justice. He would take what was not his and call it craft. He would forsake the straight road and never feel the turn, because Beliar's work was quiet until the moment it was complete.

"Flee before the malice of Beliar," the fathers told their sons, and they did not say it gently. They had seen the seven evils walk one behind the other through a household until nothing was left standing.

The Angel Who Guides the Righteous Soul

But the spirit of lawlessness did not rule every soul. Against him stood the angel of peace, and where that angel walked, Beliar's tempting hand found no purchase.

The good man was the proof. His inclination did not lie in the power of the tempter spirit, for the angel of peace guided his soul, and the man went on doing good in a world that gave him every reason to stop. He had no envious eye. He looked on sinners, even on the ones whose evil designs were aimed straight at him, and he answered them with mercy. He met the drawn sword with an open hand, and by his good deeds he conquered the evil, because it had been ordained so by God.

"My children," the dying patriarch said to those gathered at his bed, "have you observed the mercy of the good man? Imitate it with pure intention, that ye, too, may wear crowns of glory."

This was no small promise. The unclean spirits departed from such a man. The wild beasts stood in fear of him. Where Beliar's seven evils bred and multiplied, the tzaddik's single mercy undid them, one by one, and the peace that followed him was the angel's own.

Cain, the First to Carry the Sword

There was a face for what obedience to Beliar made of a man, and the fathers named it. They named Cain.

He had lifted his hand against Abel, his righteous brother, and the blood had cried up from the ground. For that, God surrendered him to seven punishments, one for each of the evils his sword had loosed into the world. Once in a hundred years the Lord brought a castigation upon him. His afflictions began when he was two hundred years old, and they did not relent. Century after century the blow came, until his nine hundredth year, when the waters of the deluge rose and destroyed him at last, for having slain his righteous brother.

And the warning did not end with one man's bones. Those who are like unto Cain, the fathers said, will be chastised forever with the same punishments as his. The sword of seven evils does not lay itself down. It is handed, edge first, from one obedient hand to the next.

The Latter Time, When the Children Forget

The patriarch lifted himself once more and spoke of a thing that had not yet happened, of his own descendants in a time far past his death.

"Know, my children," he said, and the room went still. He saw them in the latter time forsaking what was right. They would let go of rectitude and take up craft. They would turn from the commands of the Lord and follow another, and the one they followed would be Beliar, lawlessness given a name. They would give up husbandry and abandon the land and the quiet life that grew from it, and chase their own evil plans instead. For this they would be scattered among the heathen and made to serve their enemies, exiles in a country not their own.

It was a grim sight, and the old man did not soften it. The seven evils he had named at his sons' bedside would come for their children's children, and the sword would still be drawn.

The Return No Sword Could Stop

But the patriarch did not close his mouth on ruin. He had one more thing to say, and he made his sons swear to carry it.

"Tell this unto your children," he commanded, "so that, if they sin, they may repent speedily, and return to the Lord." Because the Lord was merciful. However far they were scattered, however deep into Beliar's country they wandered, God would take them out and bring them back unto their land. The exile had an end written into it from the start.

And here the oldest hope of all was spoken. There would come a future age of collapse and fire and judgment, a settling of every account the seven evils had ever opened. In that age even Beliar himself, the spirit woven into the fabric of the world, the hand that had held the drawn sword since before swords existed, would be undone. The adversary who would burn would, at the very end, bow. Beliar would return to God.

The patriarch lay back. The sword was still drawn somewhere in the dark of the world. But now his sons knew that even it had a last day coming, and a knee that would bend.


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From the tradition

Sources

2 sources

The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Legends of the Jews 2:84Legends of the Jews

That struggle is ancient, woven into the very fabric of our stories. And in those stories, readers often find wisdom, guidance on how to navigate this messy thing called life. One recurring theme? The power of being a tzaddik, a righteous person.

Think of the classic battle between good and evil. We see it played out in countless narratives. But what does it actually mean to be good? What does it look like in practice?

One powerful teaching, drawn from Legends of the Jews, talks about imitating the mercy of a good person. It urges us, "My children, have you observed the mercy of the good man? Imitate it with pure intention, that ye, too, may wear crowns of glory." It's a call to action, a reminder that goodness isn't passive. It's something we actively cultivate.

Here’s the really challenging part: a truly good person, according to this tradition, shows mercy even to sinners, even when those sinners are actively trying to harm them. "A good man has not an envious eye, he has mercy with all, even with sinners, though their evil designs be directed against him, and by his good deeds he conquers the evil, since it was ordained of God." That’s a high bar, isn't it? To meet hatred with compassion, to overcome evil with goodness.

Why bother? What's the payoff?

The text suggests that doing good has a ripple effect. "If you do good, the unclean spirits will depart from you, and even the wild beasts will stand in fear of you." It's not just about being morally superior; it's about creating a safer, more peaceful world around you. The yetzer hara, the evil inclination, loses its grip. "The inclination of a good man lies not in the power of the tempter spirit Behar, for the angel of peace guides his soul."

But the flip side is also explored. The text warns against the malice of Beliar, a figure often associated with evil and temptation. "Flee before the malice of Beliar, whose sword is drawn to slay all that pay him obedience, and his sword is the mother of seven evils, bloodshed, corruptness, error, captivity, hunger, panic, and devastation." Beliar's sword represents a cascade of negativity, a slippery slope that leads to destruction.

And to illustrate the consequences of choosing the wrong path, the story of Cain is invoked. Remember Cain, who murdered his brother Abel? The text says that God subjected Cain to seven punishments. "Therefore God surrendered Cain to seven punishments. Once in a hundred years the Lord brought a castigation upon him. His afflictions began when he was two hundred years old, and in his nine hundredth year he was destroyed by the deluge, for having slain his righteous brother Abel." Cain's act of violence wasn't just a one-time offense; it set in motion a cycle of suffering. The text concludes with a sobering warning: "And those who are like unto Cain will be chastised forever with the same punishments as his."

It’s a stark reminder that our actions have consequences, not just for ourselves, but for the world around us. We have a choice: to follow the path of goodness, mercy, and peace, or to succumb to the allure of evil and destruction.

So, what kind of world do you want to create? What kind of person do you want to be? Maybe, just maybe, the answer lies in choosing mercy, even when it's hardest. Maybe it's in striving to be that tzaddik, that righteous individual, who, through their actions, brings a little more light into the world. Food for thought, isn't it?

Full source
Legends of the Jews 2:43Legends of the Jews

There's a powerful, almost prophetic passage preserved in Ginzberg's Legends of the Jews, a collection that draws together centuries of stories and interpretations. It speaks of a future time – maybe our own? – when things will go seriously off the rails.

"Know, my children," it begins, with a tone of urgent warning. It paints a picture of our descendants, "in the latter time," abandoning what’s right and just.

What do they turn to instead? Greed. Pure, unadulterated self-interest. They forsake rectitude, that sense of moral uprightness, and instead practice craft – trickery and deceit. They stray from the commands of the Lord, turning their back on the very foundations of their faith.

Who do they follow? Beliar. You might not be familiar with that name. He represents lawlessness, wickedness, the antithesis of everything holy. Some traditions equate him with Satan himself.

The passage continues, painting an even bleaker picture. These future generations will "give up husbandry" – they'll abandon the land, the connection to the earth, the simple life. Instead, they'll pursue "their evil plans." Their actions will lead to scattering, to exile. "They will be scattered among the heathen and serve their enemies." A painful image of subjugation and loss.

Pretty grim stuff. So, is that it? A prophecy of doom with no way out?

Thankfully, no. The passage doesn’t end there. It carries a glimmer of hope, a lifeline thrown across the generations.

"Tell this unto your children," it urges. Pass this warning on. Because knowledge is power. Understanding the potential for wrongdoing is the first step toward avoiding it.

And here’s the crucial part: "so that, if they sin, they may repent speedily, and return to the Lord." Teshuva, repentance, is at the heart of Jewish thought. It’s never too late to turn back, to correct our course. The passage emphasizes that God is merciful. He will "take them out to bring them back unto their land." A promise of redemption, a return from exile, both literal and spiritual.

This isn't just an ancient warning. It's a call to action. A reminder that the choices we make today shape the future. And that even when we stumble, even when we lose our way, the path back is always open. Will we heed the call?

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