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The Spider, the Hornet, and the Fool Who Saved David's Life

A wasp was eating a spider in the garden and a fool was swinging a stick at both. David asked God what any of the three were good for.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The King Asked Why God Made Gnats
  2. David Complained About the Wasp and the Spider
  3. The Web Across the Mouth of the Cave
  4. The Fool and the Hornet
  5. The Horse That Would Not Sell Its Head
The Spider, the Hornet, and the Fool Who Saved David's Life Click for full size

The King Asked Why God Made Gnats

Nebuchadnezzar had a sage in front of him and a whole afternoon to spend, and he asked why gnats were created, since they live one day and die and another batch takes their place.

Ben Sira did not tell him it was a foolish question.

"One gnat," he said. "One gnat, still to come, will get its revenge on the wicked Titus. That is the first reason. The second is the ravens. A raven's chicks come out of the shell pale, and the parents look at them and do not know them, and they leave. The chicks scream in the nest. God sends gnats into their mouths and they eat and live three days on that. On the third day they darken, and the parents come back, because now the birds look like their own. He gets the cure ready before the injury."

The king asked next why God had made wasps and spiders, which sting and weave and get nothing out of either.

David Complained About the Wasp and the Spider

Ben Sira answered him with a garden.

King David was sitting in his own garden, watching a wasp eat a spider, when a fool came along with a stick and swung at the two of them. David watched the three of them go at it and put his complaint straight up.

"Master of the world. What are these for? The wasp eats honey and stings and gets nothing back. The spider weaves all year and never wears one thread of it. The fool damages whatever he can reach and does not know the first thing about You. What use is any of it?"

"David," God said, "you are slandering my creatures. The hour is coming when you will need them, and then you will know what they were made for."

The Web Across the Mouth of the Cave

Saul was hunting him through the wilderness, and David went into a cave and put his back against the rock and waited.

A spider came down across the entrance and started to work. She had the mouth of the cave sealed before the soldiers came up the slope.

Saul stopped in front of it. He looked at the web hanging whole and unbroken from one side of the opening to the other. "Nobody has gone in here," he said. "Anybody going in would have torn it to pieces." He walked on and took his men with him.

When it was quiet David came out and found the spider still sitting in her web. He kissed her. "Blessed is your Creator and blessed are you," he said. "Master of the world, who can do what you do? Everything you make is good."

The Fool and the Hornet

The second time he had nowhere to hide at all. He walked into Achish's hall in Gath with the king's men holding his arms, and he let his mouth go slack and scrabbled at the doorposts and drooled into his beard.

Achish had a daughter who was out of her mind. He looked at what his men had dragged in and turned on them. "Are you mocking me? Is it because of my daughter that you bring me this one? Do I not have enough fools in this house already?"

They let go of David's arms. He got out of Gath alive and thanked God for what He had made.

The third time was inside Saul's camp at noon. Saul lay asleep and Abner lay across the entrance with his head at one side and his legs stretched out. David stepped between the legs, took the water flask, and turned to come back out the same way. Abner shifted in his sleep and brought his legs down over him. They lay on his back like two pillars and David could not move an arm.

He prayed with his face in the dirt. "My God, my God, why have you forsaken me?"

A hornet came in and stung Abner on the leg. Abner straightened it. David went out under it with the flask.

The Horse That Would Not Sell Its Head

Nebuchadnezzar listened to all of it and then asked his real question. He had a friend he hated, he said, and he wanted a food that would kill the man without the man knowing.

Ben Sira understood, on the spot, who the friend was.

"Let me tell you about a horse," he said. "Nimrod owned a horse so beautiful there was nothing to compare it to. The other horses came and made it an offer. Give us your head to cut off, they said, and we will give you a house full of straw and barley. The horse was not stupid. Fools, it said. If I hand you my head, who is going to eat the straw and the barley? You are asking me for a poison. If you use it on me, who takes your bar of silver, and who eats it?"

The king swore he would not kill him. So Ben Sira told him: ten days of egg yolks with no salt, and the man dies. The king thought he was lying, fed it to somebody, and buried him. Then he told Ben Sira to eat the same dish in front of him.

Ben Sira said he could not eat anything the king prepared with his own hands, and cooked it himself, and salted it where the king could not see, and ate egg yolks in front of the throne for a solid month.

"Why did you lie to me?" the king said.

"I ground them fine and put something in them."

The king went off and did exactly that and made himself sick, and had to send for the man he had tried to poison to get an amulet written for him.


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From the tradition

Sources

6 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Alphabet of Ben Sira 35Alphabet of Ben Sira

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC0

King David once watched a wasp devouring a spider while a fool chased them both with a stick. And he complained to God about it. Why create wasps that sting for no benefit? Why create spiders that weave webs they'll never wear? Why create fools who harm everything they touch? Three utterly pointless creatures, David argued. God's response, according to the Alphabet of Ben Sira (c. 700-1000 CE), was sharp: "David, you are slandering My creatures. The hour will come when you will need every one of them."

That's exactly what happened. Three times, the very creatures David mocked saved his life.

First, the spider. When David hid in a cave from King Saul, God sent a spider to weave a web across the cave's entrance. Saul arrived, saw the unbroken web, and assumed no one could have entered. He moved on. David survived. When he emerged and saw the spider, he kissed her and blessed her Creator. (For another telling of this story, see David Learns to Respect Spiders After God Saves Him.)

Second, the fool. When David stood before King Achish of the Philistines, he pretended to be a raving madman. Since Achish's own daughter was mentally ill, the king was disgusted: "Do I not have enough fools already?" They released David, and he escaped with his life.

Third, the wasp. When David crept past Saul's sleeping general Avner to steal the king's water flask, Avner's legs pinned him like pillars on the way out. David cried out in desperation. God sent a hornet that stung Avner's legs, causing him to shift. David slipped free. The lesson? Never slander God's creation. Everything has its purpose, even if you can't see it yet.

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Alphabet of Ben Sira 34Alphabet of Ben Sira

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC0

Gnats live for a single day. They're born, they swarm, they die. New ones replace them. So why do they exist at all? Nebuchadnezzar wanted to know, and Ben Sira had a two-part answer that stretches from Roman history to the nesting habits of ravens.

In Alphabet of Ben Sira, composed between 700 and 1000 CE, gnats were created for two reasons. The first is about justice. One day, a single gnat would bring down the wicked Titus - the Roman emperor who destroyed the Temple in 70 CE. Jewish tradition holds that a gnat entered Titus's brain through his nostril and tormented him for years until it killed him. An entire species exists, in part, because of one future act of divine retribution.

The second reason is gentler. When baby ravens hatch from their eggs, they're pale and featherless - so unlike adult ravens that their own parents don't recognize them. The parent birds flee the nest, leaving the chicks to cry out in hunger. As it says in (Psalms 147:9), God provides "to the raven's brood what they cry for." And what does God send? Gnats. The tiny insects swarm near the helpless chicks, who eat them and survive for three days. After three days, the chicks' feathers darken, their parents recognize them, and they return.

Here again is the Alphabet's recurring theological argument: God prepares the cure before the harm. The gnat, worthless in human eyes, is the mechanism by which both justice and mercy operate in the world.

Full source
Chronicles of Jerahmeel LXXXChronicles of Jerahmeel (Gaster, 1899)

Retold in our words. Read the original at the link below.The Chronicles of Jerahmeel, trans. Moses Gaster (1899) · Public Domain

Esther stripped off her royal garments and the ornaments of her majesty. According to the Chronicles of Jerahmeel, a 12th-century Hebrew chronicle translated by Moses Gaster in 1899, she clothed herself in sackcloth, disheveled her hair, covered her head with dust and ashes, and fell on her face in prayer. She called herself an orphan in a foreign palace, begging God's mercy "from one window to the other" in the house of Ahasuerus.

Her prayer recalled the entire history of Israel's deliverance. Her father had taught her how God redeemed the ancestors from Egypt, slew the firstborn, parted the sea, provided food from heaven and water from the rock. She invoked Moses's promise that even in the land of their enemies, God would never forsake His people. Then she made her request: "Stand at the right hand of this orphan. Grant me mercy in the presence of the king, for I fear him as a kid fears the lion. Cause his heart to hate our enemies and to love Thy servants, for the heart of kings is in Thy hand."

On the third day, Esther dressed in royal garments and walked into the throne room, leaning on one handmaiden while another carried her train so the gold and precious stones would not touch the ground. The courtiers whispered among themselves, already dividing her belongings. "This woman is sure to be killed," they said. "I will take her garments." "I shall take the ornaments on her feet."

Ahasuerus looked up, enraged that she had come without being summoned. Esther trembled and began to faint. But God intervened, adding beauty to her beauty and majesty to her majesty. The king leapt from his throne, ran to her, embraced her, and placed the golden scepter in her hand. Through Esther and Mordecai, God brought about the salvation of Israel. Haman and his sons were hanged on the gallows, and every person who had plotted against the Jews was put to the sword.

Full source
Legends of the Jews 12:6Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Legends of the Jews turns to Esther's Miracle.

The miracle of Purim isn’t just about escaping the evil decree of Haman, may his name be blotted out. It’s also about the incredible elevation of the Jewish people in the eyes of the Persian Empire, and particularly the ascent of Esther herself. this young woman, secretly Jewish, becomes queen!

That's where the seemingly excessive, almost unbelievable, feast that King Ahasuerus throws for his kingdom comes into play. It's not just a random detail in the Book of Esther, is it? It’s absolutely crucial.

The sheer, over-the-top extravagance of this feast – imagine, a celebration that lasts for 180 days, followed by another week-long party for everyone in the capital city of Shushan! – it serves as a measuring stick. As a gauge. (Esther 1:4-5)

Why?

Because it shows us the immense wealth and power that Esther would later wield. The Book of Esther makes it clear the king was very, very rich. This wasn't just a party; it was a display of imperial might. The more lavish the feast, the more impressive Esther's rise to power becomes.

The more we understand the opulence surrounding her, the more we appreciate the magnitude of her transformation. She wasn’t just saving her people; she was stepping into a position of unparalleled influence within one of the greatest empires of the ancient world.

It's not just background noise; it’s a vital piece of the puzzle, setting the stage for Esther’s extraordinary journey.

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Alphabet of Ben Sira 30Alphabet of Ben Sira

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC0

Nebuchadnezzar wants to kill Ben Sira. He's just not very subtle about it. "I have a friend I hate," the king says, barely disguising his intentions, "and I want to kill him with food he doesn't know about. Tell me how, and I'll pay you silver and gold."

Ben Sira sees through it instantly. And he responds with a fable.

There was once a beautiful horse belonging to Nimrod, the ancient king. The other horses came to him with a proposal: "Give us your head to cut off, and we'll fill your stable with straw and barley." The horse, being intelligent, saw the trap. "Fools," he said. "If you cut off my head, who exactly is going to eat the straw?"

Ben Sira's point to Nebuchadnezzar is razor-sharp. If you kill me, who will collect your reward? The king swears an oath not to harm him.

So Ben Sira plays a dangerous game. He tells the king that egg yolks eaten without salt for ten days will kill a person. Nebuchadnezzar tests it on someone. It works. Then he orders Ben Sira to eat the same thing. The boy agrees. But secretly adds salt to his portion. When the king tries to replicate Ben Sira's "recipe" and gets sick, the boy heals him with an amulet. When the king's son falls ill next, Ben Sira writes a more elaborate amulet invoking the names of healing angels, describing their forms, wings, and limbs.

According to the Alphabet of Ben Sira, composed between 700 and 1000 CE, the boy summarizes the moral with an ancient proverb: "Evil comes from evil people. Act first to kill someone who's trying to kill you." It's a story about survival by wit, where a seven-year-old Jewish child outmaneuvers the most powerful king on earth, not through strength, but through stories, science, and knowing when to add salt.

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Exempla of the Rabbis, No. 418Exempla of the Rabbis (Gaster, 1924)

Retold in our words. Read the original at the link below.The Exempla of the Rabbis, Moses Gaster (1924) · Public Domain

King David once asked God what good there was in gnats, spiders and fools. One day, fleeing from Saul, he hid in a cave and a spider quickly covered the opening with its web. Saul, seeing it, said that no one could have entered the cave without tearing the web, and so David escaped. On another occasion, he entered a cave where Saul and Abner were sleeping. Creeping under Abner’s gigantic legs in order to reach the cruise of water, David was suddenly caught by Abner when he stretched his legs. A gnat came and stung Abner, who lifted his leg and David escaped. On going to the king of the Philistines David simulated a fool in order to save his life. Thus he was taught to recognise the wonders of God in His creation.

419 (42). Two men lived in close friendship. War separated them. One day one of them went to his friend's town. The king, believing him to be a spy coming from the enemy’s country, ordered him to be killed. He begged to be allowed to return home to settle his affairs after which he would return. Asked who would stand surety for him, his friend offered himself to be killed if the other did not return within the fixed time. The king granted a month. On the last day the man had not returned and his friend was brought out from prison and was on the point of being killed when the other man returned. The king, greatly astounded, begged of them to allow him to become a third in their friendship.

420 (41). At a certain place there were people worshipping fire. They used to light one stake in the morning and one stake in the evening, keeping the fire alive continually. When

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they grew old, they threw themselves into a flaming pit, the gate of Gehinom, believing thereby that they were absolved from their sins and carried straight to Paradise. A Jew one day came thither and left his purse with an old man. When he returned the man had thrown himself into the fire. The people told him to wait, for such men returned on the third day and settled their property; and so it happened. The old man re -appeared, settled his affairs and gave him back his purse. The Jew wanted to follow him but on the way the old man told him that he was a demon who had induced the people to worship and had acted in such manner to increase their belief and lead them astray. But he, being a Jew, could not be allowed to follow when he worshipped the true God.

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