5 min read

Hanina's Frog Taught Him Seventy Languages

A poor man obeyed his dying father and bought a sealed casket, then fed a frog that grew into a teacher of Torah and all seventy human tongues.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Buy the First Thing Offered
  2. The Casket Inside the Casket
  3. The House That Went Into a Frog
  4. Ask
  5. What Came With the Seventy
  6. Into the Stream
Hanina's Frog Taught Him Seventy Languages Click for full size

Buy the First Thing Offered

Hanina's father had almost nothing left to leave him, so what he left was an instruction. "Go down to the market. Whatever is put in front of you first, buy it, and do not ask the price twice."

The old man died, and the money sat untouched in the house until the day before Passover, because the sentence was going to cost Hanina every coin of it the moment he obeyed, and there is no third option between obeying a dead father and not obeying him. He went down to the market with nearly all of it in his hands.

The Casket Inside the Casket

The first man to reach him was carrying a sealed silver casket. He named a price that took almost everything Hanina had brought, and Hanina paid it without asking what was inside, since asking would have been the beginning of deciding, and he had not been left the right to decide.

He opened it at the festival meal with his wife watching, on the eve of the festival that remembers the night the river of Egypt sent frogs up into the ovens. Inside the silver casket was a second casket. Inside that one was a third. Inside the third, a frog.

The House That Went Into a Frog

His wife fed it off the table, and it ate what she gave it and turned its head for more. By the end of the festival week it no longer fit in the room. It ate through the stores, and then it ate through whatever they sold in order to replace the stores, and by the time the year came around again the furniture was gone, the grain was gone, and most of what makes a household a household had gone with it. Honoring a dying father had turned into a shed at the back of the property with a thing in it that got larger every week and gave nothing back at all.

Ask

Then the frog spoke. They had kept it and fed it and had never once put it out, it said, and so it meant to repay them. "Ask."

Hanina had an emptied house behind him and his wife standing in the doorway of it, and the obvious sentence was already sitting in his mouth, because he knew to the measure what a year of grain cost and he could have named the figure without thinking. He stood there long enough for his wife to hear him not say it. Then he asked for the Torah.

The frog wrote. It put the whole Torah onto strips of paper, and then it put the seventy languages of the nations onto more of them, and it told him to swallow the lot. He swallowed them. The knowledge went down into him the way food goes down, and it stayed.

What Came With the Seventy

Those seventy tongues had a birthday, and it was not a gentle one. Over the tower at Babel the Word of the Lord came down with seventy angels, one for each nation that was about to exist, and every builder on the scaffolding woke up inside a different language with a different script in his head. A man asked the man beside him for a brick. The man beside him heard noise. Scripture says only that they stopped building, but the Targum says why they stopped: one of them killed the other, and then it spread along the scaffolding, and the tower was abandoned because the builders had started removing one another. The bricks had never been the difficult part of it.

All seventy of those languages were in Hanina now, along with the Torah, in one stomach. He could hear both sides of every question a neighbor had once failed to answer.

Into the Stream

The creature was not finished. It called into the forest and the birds came, and the insects and the beasts came, and roots and herbs came up whose uses he suddenly knew, and stones came out of the ground worth more than everything it had eaten. So Hanina got his year back several times over, along with healing in his hands and a name across the district.

Then it told him what it was. A hidden child of Adam, able to take whatever shape it chose, and it had chosen this one and sat in a silver box to find out whether obedience could survive disappointment.

It went down the bank and into the water. Along that same water live frogs of a kind that will lie down in the mouth of a hungry creature and let themselves be swallowed, which is all they have and they give it. The stream closed over the back of it. Hanina stood there with the Torah and seventy tongues inside him and nothing at all to say in any of them.


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From the tradition

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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Jewish Fairy Tales and Legends, The Fairy FrogJewish Fairy Tales and Legends (Landa, 1919)

Retold in our words. Read the original at the link below.Project Gutenberg eBook #26711 · Public Domain

Hanina spent almost everything he owned on a sealed silver casket because his dying father told him to buy the first thing offered in the marketplace.

It was the day before Passover. Hanina opened the casket at the festival meal and found another casket inside it. Then another. Then a frog jumped out.

His wife fed it. The frog ate everything. By the end of the festival it had grown enormous. Soon Hanina had to build it a shed. Soon after that, he and his wife were selling their possessions just to keep the creature alive. The commandment of honoring a parent's final words had become a test that emptied the house.

Then the frog spoke. Since they had cared for it without throwing it away, it would repay them. Hanina asked not first for gold, but for wisdom. The frog wrote the Torah and the seventy known languages on strips of paper and told Hanina to swallow them. He did, and knowledge entered him like food.

Only after that did the creature summon birds, insects, beasts, roots, herbs, and jewels from the forest. Hanina and his wife received wealth, healing knowledge, and honor. The frog then revealed itself as a hidden child of Adam, able to take any form, and vanished into a stream.

The strange gift had looked worthless. It was not worthless. It was waiting to see whether obedience could survive disappointment.

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Targum Pseudo-Jonathan on Genesis 11:8Targum Pseudo-Jonathan on Genesis

Retold in our words. Read the original at the link below.The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Public Domain

Targum Pseudo-Jonathan on (Genesis 11:8) does not describe a gentle scattering. It describes a massacre.

The Word of the Lord, the Memra, that favorite Targumic circumlocution for the active divine presence, descends over Babel with seventy angels, one for each nation-to-be, and the builders suddenly cannot understand one another. Each speaks a different tongue and possesses a different script. Each asks a question his neighbor cannot answer. And the Targum does not soften what happens next: one slew the other.

This is a devastating addition to the Hebrew Bible's quieter version. Scripture says only that they ceased building. The Targumist tells us why. They ceased because they began killing. A civilization that had moments earlier spoken with one mouth turned its tools into weapons the instant it lost its shared vocabulary.

The reading is dark, but it is honest. The Targum knows what happens when communication fails. The person across the table is no longer a partner in the project; he is a stranger, and strangers frighten us into violence. The building ends not because the Holy One removes the bricks, but because the builders remove one another.

There is a quiet instruction here for every generation that has ever shared a language and then lost it, a family, a community, a people. What we call building is only ever the fruit of understanding. When the understanding dies, the tower dies with it. The bricks had always been the easy part.

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Legends of the Jews 1:71Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Legends of the Jews turns to Every Creature God Made Has a Purpose.

The text continues, drawing from sources like (Job 35:11), asserting that God "teacheth us through the beasts of the earth, and maketh us wise through the fowls of heaven." He endowed many animals with admirable moral qualities as a pattern for us to follow.

The Talmud (specifically, Eruvin 100b) suggests that if the Torah hadn't been revealed to us, we could have learned so much just by observing animals. We might have learned regard for the decencies of life from the cat, who instinctively covers its excrement. From ants, we could learn respect for the property of others, as they never encroach upon each other's stores. And even decorous conduct from the cock, who, before uniting with the hen, promises to buy her a cloak long enough to reach the ground. And when she reminds him, he essentially says, "I swear, I'll buy it when I can!"

The grasshopper, too, has a lesson. It sings throughout the summer until its belly bursts and it dies. Even knowing its fate, it sings on. What a powerful reminder that we should do our duty toward God, regardless of the consequences.

The stork, according to tradition, should be a model in two respects. He guards the purity of his family life zealously, and toward his fellows, he is compassionate and merciful.

And perhaps most surprisingly, even the frog can be our teacher. There are species that live by the water and subsist on aquatic creatures alone. When a frog notices one of them is hungry, it willingly offers itself as food, embodying the teaching from (Proverbs 25:21), "If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink."

Everything has value. Everything has a purpose. And everything, in its own way, can teach us something profound about life, morality, and our relationship with the Divine. What lessons might we be missing, if only we took the time to observe?

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Shemot Rabbah 10:2Shemot Rabbah

Retold in our words. Read the original at the link below.The Sefaria Midrash Rabbah, 2022 · CC-BY

Shemot Rabbah turns to The Deeper Meaning Behind the Plague of Frogs.

Here, in Shemot Rabbah 10, the rabbis are unpacking the verse "Behold, I will smite [nogef]". Now, nogef can mean "to hurt" or "to push," but the Holy One, blessed be He, is saying “Get ready, because I’m unleashing all the plagues!” As Rabbi Yehoshua ben Levi points out, every plague was accompanied by pestilence, a magefa, as it says, "Behold, the hand of the Lord is upon your cattle." (Exodus 9:3).

Let's “[I will smite] all your borders with frogs.” What’s so significant about the borders? Our Rabbis, of blessed memory, suggest something fascinating: the plagues actually brought peace! There was a border dispute between the Egyptians and the Kushites. But where the frogs went, that defined the border. "Your borders," the text says, "but not those of others." In other words, the plague acted as a divine surveyor.

The verse in (Exodus 7:28) gets pretty vivid: “The Nile will swarm with frogs that will ascend and come into your house, and into your bedchamber, and onto your bed, and into the house of your servants, and upon your people, and into your ovens, and into your kneading bowls.” Frogs everywhere!

Rabbi Yehuda bar Shalom adds an interesting layer. He says, "The most outstanding among them will be in your house." Why "ascend" [ve’alu]? Normally, when a king visits, dignitaries get residences based on their status. But Pharaoh lives in a palace, presumably not on a hill. So, the "ascending" refers to the most prominent frogs – they were heading straight for Pharaoh's place!

But the image of frogs in ovens and kneading bowls… that’s particularly striking. The frogs would jump into the dough, eat it, then hop into the oven, cooling it down, and sticking to the bread. Talk about a kitchen nightmare!

And here's a beautiful connection: Ḥananya, Mishael, and Azarya – Shadrach, Meshach, and Abednego as they're known in English – who famously refused to bow down to idols and were thrown into a fiery furnace (Daniel, chap. 3). The text says they drew strength from the frogs and descended into the furnace. If frogs could endure the heat of an oven, they reasoned, they could endure the furnace for their faith. What a powerful a fortiori argument!

Finally, the text brings us back to Pharaoh’s arrogance. He declared, "My river is mine!" (Ezekiel 29:3). The Holy One, blessed be He, responds: I’ll show you who controls the Nile. I decreed that the water should swarm at creation (Genesis 1:20), and it obeyed. Now, the Nile will obey My decree and produce frogs.

So, what does this all mean? The story of the frogs isn't just a bizarre plague. It's a lesson in divine power, humility, and even unexpected peace. It shows how God can use the most unlikely creatures to assert control, challenge arrogance, and even inspire faith. Next time you think about the plagues, remember the frogs – and the deeper story they tell.

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