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Lamech Shot Cain With an Arrow and Did Not Know It

Cain built cities and survived the mark, but the count ran to seven generations. His blind descendant Lamech shot him in the dark, mistaking him for an animal.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Mark That Counted Down
  2. The Blind Hunter
  3. What Lamech Did When He Understood
  4. The Sevenfold and the Seventy-Sevenfold

The Mark That Counted Down

Cain had built a city, named it after his son, filled it with family, and still the curse followed him. Not the wandering exactly, though the wandering was real. What followed him was the count. God had warned that anyone who killed Cain would be punished sevenfold, and the legend heard that number as a timer: Cain would live through seven generations of his own descendants. Then the reckoning would arrive from within his own bloodline.

He had survived the first murder investigation in human history. He had built walls and raised children and encouraged them in every practical art: metalworking, music-making, livestock-keeping. The world he made was real and occupied and busy. But the timer was running.

The Blind Hunter

Lamech, Cain's descendant in the sixth generation, was old and nearly blind. He still hunted. His son Tubal-cain, who had mastered the forging of iron and bronze, guided him through the wilderness, pointing the old man's hands toward whatever moved in the brush ahead. It was a practical system. The boy pointed; the man drew and shot.

Cain had survived for so long that he had grown strange. The centuries of wandering and the particular arrangement of his curse had bent his body in ways the legend describes as horn-like, wild, resembling an animal more than a man. He moved through the wilderness the way a large beast moves, and from a distance, in the failing light, through the eyes of an old blind man, he looked like game.

Tubal-cain pointed. Lamech drew. The arrow found what it was aimed at.

What Lamech Did When He Understood

When Tubal-cain ran ahead to see what had been killed and came back white-faced and wordless, Lamech understood before the boy could speak. He looked at his hands. He looked at the bow. The weight of it came down on him not as a sudden shock but as the completion of something long predicted, the final stroke of a story that had been moving toward this moment since the day his distant ancestor stood over Abel's body in the field and looked at what he had done.

Lamech clapped his hands together in the gesture of a man overwhelmed past speech. The clap hit Tubal-cain accidentally and killed him too. One old blind archer, one afternoon, one terrible mistake, and two people dead: the first murderer finally brought to account, and the metalworker who had guided the arrow.

The Sevenfold and the Seventy-Sevenfold

Lamech went back to his wives and wept. He told Ada and Zillah what he had done. His cry to them, preserved in Genesis as a fragment of very old poetry, has puzzled readers for centuries: I have killed a man for wounding me, a young man for striking me. If Cain is avenged sevenfold, Lamech is avenged seventy-sevenfold. The legend reads this not as boasting but as despair. He was not claiming a right. He was calculating the scale of his own doom. If killing Cain earned sevenfold punishment, what would killing Cain's accidental killer earn?

The count that God had placed on Cain's life had also placed a corresponding weight on the life of whoever ended it. Lamech had not chosen this. He had walked into it without seeing, which was, the legend implies, exactly how such things tend to arrive.


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The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Legends of the Jews 1:113-114Legends of the Jews

What became of Cain? The Bible tells us he wandered, marked and cursed, after the murder of his brother Abel. But the Torah is silent on the details of his death. So, naturally, the rabbis and storytellers of old stepped in to fill the void.

How did Cain meet his end? Well, there are a few ideas floating around.

Some say he simply fulfilled his destiny as a wanderer, that ceaseless roaming described in (Genesis 4:12), until the time of the Great Flood. Then, along with everyone else (except Noah and his family, of course), he drowned. But did such an ending really mete out sufficient punishment for the first murderer?

Another, perhaps more poetic, version suggests that Cain, the founder of the first city, was killed when his own house, built of stones, collapsed upon him. The apocryphal Book of Jubilees (4:31) specifically states that the house was the instrument of his death and that "Cain was killed when his house fell upon him and he died in the midst of his house, killed by its stones. For with a stone he had killed Abel, and by a stone he was killed in righteous judgment." This brings a certain balance, doesn’t it? A kind of midah k'neged midah (measure for measure) justice. As the Book of Jubilees connects this to (Exodus 21:24), the instrument with which one kills is the same as that with which one is killed.

Then there's the rather… unusual… idea that Cain was transformed into the Angel of Death. After all, he was responsible for bringing death into the world, wasn't he? But the most widely accepted story, the one that really captured the imagination of the tradition, involves Cain's own descendants: Lamech and Tubal-Cain.

The story goes that Lamech, old and nearly blind, was being led through a field by his son, Tubal-Cain. In the distance, they spotted what they thought was an animal. Tubal-Cain urged his father to shoot. Lamech, with his failing eyesight, drew back his bow and let loose an arrow. The arrow struck true. But when they approached their kill, they were horrified to discover that they had slain none other than Cain, their own grandfather!

Overcome with grief and remorse, Lamech clapped his hands together in despair, accidentally striking and killing his son, Tubal-Cain. Talk about a bad day!

Now, Lamech's wives, Tsila and Ada, were understandably furious. Imagine finding out your husband had accidentally killed both his ancestor and his son! They vowed to withhold themselves from him, to deny him their marriage beds. But Lamech, desperate, took them before Adam himself, who, as the first man, served as a kind of ultimate judge. Adam, in his wisdom, ruled that the wives must obey their husband.

But what about that mark that God placed on Cain? What was it? The Torah doesn't say exactly. This, of course, led to much speculation. As we find in Genesis Rabbah 22:12, Rabbi Judah suggested the mark was the sun shining on Cain. Rabbi Nehemiah, however, thought it was leprosy. Rab said it was a dog. Abba Jose thought a horn grew out of Cain's forehead. And Rabbi Levi, quoting Rabbi Shimon ben Lakish, said that the punishment was simply suspended until the Flood.

Of all these versions, it was the horn that stuck. Why? Because, well, it's pretty visually striking! And it also signified Cain's savage nature, marking him as something less than human, something more akin to a beast. This image of Cain with a horn on his head became inextricably linked with the story of his death at the hands of Lamech and Tubal-Cain.

So, which version is "true"? It's impossible to say. The rabbis, as we know, weren't afraid to offer multiple interpretations, multiple possibilities. Each version of Cain's death offers a different perspective on justice, punishment, and the consequences of our actions. Perhaps the most important thing is that these stories remind us that even the first murderer couldn't escape the long arm of justice, in this life or the next. And perhaps, that even accidental actions can have devastating consequences.

Full source
Legends of the Jews, III. The Ten Generations, The Descendants Of CainLegends of the Jews

He wasn't just wandering aimlessly, marked by God. According to the Legends of the Jews, as retold by Ginzberg, Cain was acutely aware of the divine decree that his blood-guiltiness would come back to haunt him in the seventh generation.

So, what did he do? He tried to build a legacy, literally. He became a city-builder, naming the first city Enoch, after his son. It was with Enoch's birth that Cain finally felt a glimmer of peace. But don't think this was some act of repentance. Ginzberg emphasizes that the city-building was a "godless deed," a way to control his family, trapping them within walled cities.

It wasn't just the city-building. The Legends of the Jews paints a picture of Cain as a man who embraced wickedness. He amassed wealth through violence and encouraged others to do the same. He even gets the dubious credit for inventing weights and measures, transforming a simple world into one of "cunning craftiness." As we find in Midrash Rabbah, he was no role model.

What about that seventh generation curse? It catches up with him in a truly bizarre way, involving his great-grandson Lamech. Lamech, you see, was blind. He relied on his young son to guide him while hunting. One day, the boy spots something horned in the distance, mistaking it for an animal. Lamech shoots, and… well, it's not an animal. It's Cain himself, still bearing the mark God gave him.

Can you imagine the horror? Lamech, realizing he's killed his ancestor, strikes his hands together in despair, accidentally killing his own son in the process! Misfortune piles upon misfortune as, according to the legend, the earth opens up and swallows four generations of Cain's line: Enoch, Irad, Mehujael, and Methushael.

Talk about a bad day.

Left alone, Lamech's wives eventually find him and, horrified by his actions and the looming curse, want nothing to do with him. Lamech pleads his case, arguing that if Cain, who committed murder intentionally, was only punished in the seventh generation, then he, who killed unintentionally, should be spared for seventy-seven generations. According to the legend, Lamech and his wives then sought out Adam himself who, after hearing both sides, ruled in Lamech's favor.

The story doesn't end there, though. The narrative then shifts to the corruption of Lamech's time, particularly the practice of taking two wives – one for procreation, the other for pleasure, rendered sterile. The men showered attention on the barren wives, while the others lived lives of sorrow.

Lamech's wives, Adah and Zillah, each bore him two children. Adah had Jabal and Jubal. Zillah had Tubal-cain and Naamah.

Jabal is credited with building temples to idols, and Jubal with inventing the music played within them. Tubal-cain, whose name sounds similar to Cain for a reason, is portrayed as completing Cain's wicked work. While Cain committed murder, Tubal-cain, being the first to work with iron and copper, forged the weapons used in war, instruments of death. And Naamah, "the lovely," used her cymbals to summon worshippers to idols.

So, what do we take away from this wild ride through the generations of Cain? It's a cautionary tale, isn't it? A reminder that actions, both intentional and unintentional, have consequences. And perhaps, a meditation on how easily a legacy can be twisted, how quickly innovation can become destruction.

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Midrash Aggadah, Genesis 4:23Midrash Aggadah

"And Lamech said to his wives" (Genesis 4:23). The wives saw that they had fulfilled "be fruitful and multiply", Adah had borne two sons, and Zillah had borne a son and a daughter, so they separated from their husbands. They said: Why should we give birth in vain? For our building lasts only until seven generations, and the Lord has decreed that the seed of Cain shall not endure. And when Lamech saw that they would not listen to him to join with him, he began to say: "I have slain a man for wounding me, and a child for bruising me", for did I slay Abel, who was a great man like other men, and a child, in the two of whom, by reason of that sin, his seed shall be suspended? For Cain, who slew him, judgment was suspended for seven generations; and for me, who did not slay him, shall not the Holy One, blessed be He, suspend it until seventy and seven generations?

Another interpretation. According to the one who says that he had a horn on his forehead, and they said to Lamech that he had slain Cain, and therefore his wives separated from him: For Lamech was blind, and Tubal-cain would lead him; and Lamech would shoot with the bow and hunt wild beasts. For when Tubal-cain would see, he would say to Lamech, "I see a beast," and Lamech would say to him, "In what place is it?" and he would show him, and Lamech would shoot with the bow and slay it. Once Lamech went out to hunt, and Tubal-cain did not know Cain, that he had a single horn on his forehead. He said to Lamech his father, "I see the likeness of a beast in such-and-such a place." Lamech drew the bow and struck Cain and slew him. When they went over to him, Tubal-cain said to Lamech his father: "You have not slain a beast, but Cain our ancestor you have slain, who had a horn on his forehead." When he heard this, and he was blind, he struck his hands one against the other, palm against palm, and slew Tubal-cain his son between his two hands. And therefore they separated from him. They said to him: "You have slain Cain our ancestor, and you have also slain Tubal-cain our son; we will not listen to you."

And therefore he said: "I have slain a man for wounding me, and a child for bruising me", this is Cain, whom I did not slay deliberately, just as Cain did, who slew Abel his brother with wounds and bruises deliberately. If for Cain, who slew his brother deliberately, the Holy One, blessed be He, suspended for him seven generations, then for me, who slew only inadvertently, how much the more so that He should suspend for me seventy and seven generations! They said to him: "We will not listen to you." He said to them: "Let us go to Adam the first man; if he says that you should separate from me for what I have done, then you shall be exempt." Immediately they went to Adam the first man. He said to them: "If the Holy One, blessed be He, exacts His judgment from Cain, what is it to you? Return to your husbands, and what the Holy One, blessed be He, wishes to do, He will do." The women said to him: "Physician, gird your own girdle! Did you not yourself separate from your wife a hundred and thirty years because death was decreed upon you? Why should we not separate from our husband, who slew Cain our ancestor and Tubal-cain our son? If you wish that we return to our husbands, return you first to your wife, and after you we will learn from you to return to Lamech our husband." Adam said to them: "Learn from me, and so shall you do." Immediately Adam returned to his wife. This is what is written: "And Adam knew [again] his wife" (Genesis 4:25).

Full source
Targum Pseudo-Jonathan on Genesis 4:23Targum Pseudo-Jonathan on Genesis

Lamech's cryptic boast in the Torah, "I have slain a man to my wounding", becomes, in Targum Pseudo-Jonathan on (Genesis 4:23), a defense plea. "Hear my voice, wives of Lemek, hearken to my words: for I have not killed a man, that I should be slain for him; neither have I destroyed a young man, on whose account my children should perish."

The Targumist reverses the surface meaning. Lamech is not bragging about a killing. He is insisting he has not killed. He is pleading with his wives Ada and Zillah, who (in later midrash) had separated from him because they feared his lineage was cursed.

The domestic drama under the verse

Lamech is desperate. His wives have refused him intimacy because they know he descends from Cain and they fear any children will be wiped out along with the family line. Lamech protests that he himself has committed no murder, he is not Cain. He should not be punished for an ancestor's sin.

The Targumist has turned a violent poem into a quiet, painful family argument about guilt by inheritance. It is one of the Torah's earliest meditations on whether the children pay for the crimes of the fathers.

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