5 min read

Why Egypt Turned Back and Left Judah to Burn

Pharaoh's fleet was sailing north to break the siege. Then God filled the water with drowned Egyptian ancestors, and the fleet turned back.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Cheering He Could Hear Through the Floor
  2. The Fleet Meets Its Fathers
  3. What Had Happened at That Water
  4. The Ships Turn South
  5. The Prophet Who Did Not Want to Be Right
Why Egypt Turned Back and Left Judah to Burn Click for full size

The Cheering He Could Hear Through the Floor

The shouting reached Jeremiah in the cell under the palace before anyone came down to tell him what it was for. Egypt had sailed. Pharaoh Necho's warships were on the water and running north along the coast, and Jerusalem had climbed onto its own walls to watch for the sails that would break the Babylonian siege.

He had spent years saying those sails would never matter. He had said it in the Temple courts, and in front of the royal council, and to anyone in the street who slowed down long enough to be caught: Egyptian strength was a reed, and a reed goes through the hand of the man who leans on it. Make peace with Nebuchadnezzar instead. The court had heard as much of that as it intended to, and the people had turned on him, and even the priests were against him, men who had not troubled to keep the covenant in their own flesh. So they put him where he could not be heard.

Now the whole city was cheering above his head, and every one of them was right and he was wrong.

The Fleet Meets Its Fathers

The sea changed while the ships were still days out. Bodies came up. Not the fresh dead of a battle or a wreck, because these had been down a long time and had no business floating at all, and they kept coming until the hulls were pushing through them and the oars were knocking against them.

A sailor at the rail worked out who they were, and then he could not un-work it. Egyptian. His own. The dead of the sea crossing, the chariot men who had gone down into the split water after the Hebrews and stayed there when the walls of it came back together. Somebody said out loud the sentence that was already going through the whole fleet, and it was not a question about weather or omens. "Shall we help the children of the people who drowned our fathers?"

What Had Happened at That Water

Those men had drowned chasing children, among others. When the river decree was running in Egypt, mothers carried their newborns out into the fields and left them in the furrows rather than hand them to the water, and one of them said it plainly before she walked away. "Master of the universe, I did mine. You do Yours." What came down to the babies in the field cut the cord, washed them, rubbed them with oil, and set two stones in their hands, one running with oil and one with milk. They grew up in the open like the grass around them. When they finally walked into their parents' houses and were asked who had kept them alive, they all said the same thing, that a handsome young man used to come down and see to everything they needed.

So at the sea, with the water standing on both sides and Pharaoh's wheels closing from behind, the children were the first to know the face. They pointed at it while their parents were still working it out. "This is my God, and I will glorify Him." Then the water came back down on the chariots, and the men in them stayed under it until the morning their descendants' ships came north.

The Ships Turn South

The fleet turned. There was no council of war worth the name, because nobody on those decks was willing to argue for sailing on through his own family in order to rescue the descendants of the people his family had died chasing. The sails came around, the whole rescue went home to Egypt, and the reed went through the hand exactly where Jeremiah had said it would go through.

The Prophet Who Did Not Want to Be Right

Word came back to the walls, and from the walls into the streets, and eventually through the floor to Jeremiah. He had won. That was the entire content of the news. Every man who had called him a traitor for Babylon had just been answered by the sea itself, and not one of them came down to say so, and it made no difference whether they did, since winning the argument and losing the city turned out to be the same event.

Nebuchadnezzar closed the siege back up. The Temple burned that summer. The people went out along the Babylon road in chains past their own fields, and the prophet who had been telling them for twenty years how to avoid precisely this sat down in the wreckage and began a book with a single word. Eichah. How.

How does the city sit alone that was full of people. How has she become like a widow. He knew the answer to every question that word was going to ask, because he had been shouting the answers through two reigns and a siege. He wrote it down as a question anyway.


← All myths

From the tradition

Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 10:13Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

That’s kind of what it was like for the prophet Jeremiah during the reign of King Zedekiah. According to Legends of the Jews, he was facing opposition from pretty much everyone. – the people, the royal court…even some of the high priests! Ginzberg, drawing on a wealth of sources, paints a picture of a society in deep spiritual crisis. He even mentions that these priests weren't even following the basic commandment of circumcision!

Jeremiah was stirring up trouble because he was against an alliance with Egypt against Babylonia. He felt the right move was to make peace with Nebuchadnezzar. Now, The first reading, siding with Egypt seemed like the smart play. They looked like they could offer some real muscle against the Babylonians.

In fact, Pharaoh Necho’s army actually set sail from Egypt to help the Jews. But then, a strange thing happened.

God, seeing this, commanded the seas to be covered in corpses. The Egyptians, sailing along, suddenly confronted by this macabre sight. "Where did all these bodies come from?" they wondered.

Then, the realization dawned. These were the bodies of their ancestors, drowned in the Red Sea because of the Israelites’ liberation from Egyptian slavery! “What?” they exclaimed. “Shall we help the descendants of those who drowned our fathers?” It just didn’t sit right.

And so, they turned their ships around and sailed back to Egypt. Just as Jeremiah had warned, Egyptian promises turned out to be worthless.

How often do we ignore the wisdom of those who see the bigger picture, blinded by short-term gains or fleeting alliances? And how often does history – even ancient history, perhaps especially ancient history – have a way of repeating itself? Maybe the story of Jeremiah isn’t just a tale from the past, but a lesson for us today.

Full source
Shemot Rabbah 23:8Shemot Rabbah

Retold in our words. Read the original at the link below.The Sefaria Midrash Rabbah, 2022 · CC-BY

Our story comes from Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus. It paints a breathtaking picture of divine intervention and the unwavering faith of a new generation. Rabbi Yehuda tells us it was the children, the very ones Pharaoh sought to destroy, who first recognized God at the Red Sea. But how?

The midrash (rabbinic interpretive commentary), or interpretive story, recounts a remarkable tale. Overwhelmed but resolute, she would leave her newborn in God's care, entrusting the child's fate to the Divine. "Master of the universe," she would pray, "I did mine; You do Yours."

Rabbi Yochanan says that God Himself, in a manner of speaking, would descend. He would sever the umbilical cord, cleanse the child, and anoint them with oil. We find echoes of this in the prophet Ezekiel (16:4-5, 9-10), who speaks of a neglected newborn, abandoned and unwashed. "Regarding your birth," Ezekiel says, "on the day you were born, your navel was not cut. I bathed you in water. I clothed you in embroidery." These verses, according to the midrash, hint at God's direct involvement in nurturing these abandoned children.

Two stone vessels placed in the infant's hands – one filled with oil, the other with milk. Deuteronomy (32:13) alludes to this, saying, "He gave him to suckle honey from a stone, and oil from a flinty rock." The children grew strong and healthy in the fields, nurtured by divine providence. "I caused you to grow like the growth of the field," says Ezekiel (16:7).

When these children finally entered their parents' homes, they were asked, "Who tended to you?" And their reply was consistent: "A certain handsome, outstanding young man would descend and provide all our needs." This figure, the midrash suggests, was none other than God Himself, described in the Song of Songs (5:10) as "clear-skinned and ruddy, more eminent than ten thousand."

Now, imagine the scene at the Red Sea. The Israelites are trapped, Pharaoh's army closing in. Fear and desperation fill the air. But then, these children, the ones nurtured by God in the fields, recognize Him. As the Shemot Rabbah tells us, they cried out to their parents, "This is the One who was doing all those things for us when we were in Egypt!" And in that moment of recognition, their faith ignited, and they proclaimed, "This is my God, and I will glorify Him!" (Exodus 15:2). The phrase "this is my God" is taken to mean that they recognized Him.

This midrash is more than just a beautiful story. It's evidence of the enduring power of faith, even in the face of unimaginable adversity. And sometimes, it's the most vulnerable among us, the children, who show us the way. Where do we see the Divine hand at work? Perhaps, like those children at the Red Sea, we simply need to open our eyes and hearts to the miracles unfolding around us every day.

Full source