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The Two Soldiers Who Won by Not Fighting

Jonathan the Maccabee tears his clothes in the dirt while his army flees. David walks onto a field no one sent him to. Both win the same way.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Man Who Knew How Ambushes Work
  2. The Plain Where the Mountains Opened
  3. Earth on His Head
  4. The Son Jesse Did Not Send For
  5. What Neither of Them Brought
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The Man Who Knew How Ambushes Work

Jonathan had sprung one himself, years before, in the marshes by the Jordan. His men came up out of the reeds and cut the enemy down until the survivors broke for the mountain, and then his soldiers went through the dead and took the spoils, because that is what the day is for after the killing stops.

It was a wedding party they were avenging. Their brother had gone to a marriage and the marriage had turned into mourning, the music into keening, and the Maccabees had come to the marsh with that arithmetic in their heads and settled it in an afternoon. Bacchides heard about it and came down to the banks of the Jordan on the Sabbath with a great force, since a man who chooses that day has already told everyone what he thinks of the people he is fighting.

So Jonathan knew the shape of the thing from the winning side. He knew what it feels like to be the reeds.

The Plain Where the Mountains Opened

Later, on a wide plain, the shape came at him from the other direction.

The host of strangers was standing in the open where he could count it, which should have been the first warning, because armies that let themselves be counted are usually not the whole army. The men in the mountains on both sides came down when the middle was committed.

His line did not bend. It went. All that were of Jonathan's side fled, every one of them, in every direction the ground allowed. Two men stayed, Mattathias son of Absalom and Judas son of Calphi, captains standing in a field with nothing behind them, and their staying did not turn anything, because two men in a rout are not a formation. They were simply two men who had not run yet.

Jonathan did not go after his soldiers. He did not shout for the line, or look for high ground, or send anyone to hold a road, since there was no road left to hold and he could see it.

Earth on His Head

He tore his clothes.

Then he bent down in front of the whole ruin of his army and took up two handfuls of the plain and put the dirt on his own head, which is what a man does over a body. He was not doing it for the dead. He was doing it for the battle, and for himself, and he was doing it in daylight where anyone still standing could watch a commander stop being a commander.

He prayed. Nobody wrote down what he said.

Then he stood up with the dirt still in his hair and turned back toward the fighting, and the strangers who had him surrounded and beaten broke and ran. No one afterward could give a reason. No reserve came over the hill, and there had been no ambush of his own waiting in the rocks, and the ground was the same ground. He put earth on his head and got up and they fled from him.

The Son Jesse Did Not Send For

Something like it had happened long before, in Bethlehem, in a house with seven sons in it.

Samuel had come with a horn of oil, and the reason he had come was Agag. Saul had been told to destroy Amalek entirely and had kept the Amalekite king alive because the man was tall and good to look at, and had kept the best of the livestock as well, destroying only what was worthless. That is selective obedience, which is disobedience with better manners, and it cost him the kingdom. When Samuel turned to leave, Saul grabbed at his cloak and tore it, and Samuel told him the kingdom would come off him the same way.

So Samuel stood in Jesse's house and the sons came through one at a time, tall, handsome, the kind of men a nation is glad to look at. Heaven refused all seven. A man looks at what is in front of his eyes, Samuel was told, but I look at the heart.

Nobody had sent for the youngest. He was out in the field with the sheep, red-faced and unwashed, and they had to go and fetch him in before there was anyone left to anoint. The oil went on him in that room and the spirit went with it, and the same day it left Saul, who from then on could only get through a night when a boy from Bethlehem played a harp in his chamber.

What Neither of Them Brought

The giant was the last man in that whole story who still believed in size. He came out to fight the army of Israel and got a shepherd, and one stone out of a sling put him in the dirt.

Neither of them won with what they had. Jonathan had a rout and two handfuls of dirt. David had five stones and no armor he could walk in, and he came onto a field nobody had sent him to, exactly as no one had sent for him in his father's house. Saul had spared Agag for his height and had lost a kingdom over it, so height had already been ruled on before the giant ever crossed the valley.

Jonathan's men came back across the plain to a commander with dirt in his hair, and picked up the weapons they had dropped, and looked at him.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

The Book of Maccabees I 11:80The Book of Maccabees I

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

That feeling is deeply human, and it's a scenario that plays out dramatically in the First Book of Maccabees.

Think of Jonathan as a key figure in the ongoing struggle for Jewish freedom and religious expression against the Seleucid Empire. He’s not quite as famous as his brother, but absolutely vital to the story.

Chapter 11 opens with Jonathan facing a formidable "host of strangers" in a wide, open plain. But here's the catch: this isn't a straightforward battle. The enemy has laid an ambush, hiding soldiers in the surrounding mountains, a classic military tactic. It’s like they’re saying, "

It works. As the hidden soldiers spring their trap, Jonathan's forces are overwhelmed. Panic sets in. "All that were of Jonathan’s side fled," the verse says. It's a rout. A complete collapse.

Imagine the scene: chaos, fear, soldiers scattering in every direction. It must have felt like all hope was lost.

Only two figures stand their ground: "Mattathias the son of Absalom, and Judas the son of Calphi, the captains of the host." These aren't the famous Mattathias and Judas Maccabeus, but rather two other officers in Jonathan's army. They remain steadfast.

But even with their bravery, the situation looks dire. Then, Jonathan himself, witnessing the devastation, takes action.

"Then Jonathan rent his clothes, and cast earth upon his head, and prayed."

This isn't just a dramatic gesture; it's a powerful expression of grief, despair, and a desperate plea for divine intervention. Tearing one's clothes (keriah) and throwing dust on one's head were ancient Jewish mourning rituals, signs of profound sorrow and humility before God. Jonathan isn't just a military leader; he's a man turning to his faith in a moment of crisis. He is utterly vulnerable before God.

And then… something shifts.

"Afterwards turning again to battle, he put them to flight, and so they ran away."

The text doesn’t explain exactly how Jonathan turned the tide. Was it a sudden burst of courage? Divine intervention? A tactical shift? We don't know. What we do know is that Jonathan, fueled by prayer and a renewed sense of purpose, rallies his remaining forces (or perhaps even fights nearly alone) and somehow manages to rout the enemy. The ambushers become the ambushed, fleeing in disarray.

It's a remarkable turnaround. A evidence of the power of faith, resilience, and the human spirit. It also reminds us that even in the face of overwhelming odds, even when defeat seems certain, the possibility of victory, of a shift in fortune, always remains.

What does this tell us? Perhaps that prayer and action aren’t mutually exclusive. That even when we feel most vulnerable, most defeated, we can still find the strength to turn back to the battle. To stand our ground. To fight for what we believe in. And that, perhaps, is the most enduring lesson of the Maccabees.

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Antiquities VI.7-8Antiquities of the Jews (Josephus)

Retold in our words. Read the original at the link below.Antiquities of the Jews, trans. William Whiston · Public Domain

Samuel delivered God's command to Saul without ambiguity: destroy the Amalekites completely. Every man, woman, child, and animal, total annihilation as divine punishment for what Amalek had done to Israel during the Exodus. Saul assembled four hundred thousand soldiers plus thirty thousand from the tribe of Judah, set ambushes along the rivers, and crushed the Amalekite army. He burned their cities. He killed the women and children, as ordered.

He kept one thing alive: Agag, the Amalekite king, whose beauty and stature impressed him. The soldiers, too, kept the best livestock for themselves. Everything worthless they destroyed. Everything valuable they spared. It was selective obedience, which is to say, disobedience.

God told Samuel he regretted making Saul king. Samuel prayed all night for reconciliation. God refused. When Samuel arrived at Gilgal the next morning, Saul ran to embrace him, declaring he had fulfilled every command. Samuel's reply was devastating: "Then why do I hear sheep bleating and cattle lowing?" Saul blamed the people. Samuel cut him off with words that would echo through all of Israelite theology: God does not delight in sacrifices but in obedience. To obey is better than any burnt offering. Your kingdom will be torn from you and given to a better man.

As Samuel turned to leave, Saul grabbed his cloak so desperately that it ripped. And Samuel said the kingdom would be ripped from him in exactly the same way. Then Samuel had Agag brought before him. The Amalekite king asked, trembling, "Surely the bitterness of death has passed?" Samuel answered: "As your sword made mothers childless, so shall your mother be childless." He executed Agag at Gilgal and never saw Saul again.

God then sent Samuel to Bethlehem, to the house of Jesse. Seven sons paraded before the prophet, tall, handsome, impressive. God rejected every one. "Man looks at outward appearance," God said, "but I look at the heart." The youngest, David, a ruddy-faced shepherd boy, was called in from the fields. Samuel anointed him in secret. The divine spirit left Saul that very day and settled on David, who began to prophesy. And a darkness, strange, demonic, suffocating, descended on the rejected king, who could find relief only when a young harpist from Bethlehem played music in his chambers.

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The Book of Maccabees I 9:43The Book of Maccabees I

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

The Book of Maccabees I turns to Jonathan Springs an Ambush at the Jordan River.

Then, all at once, they sprang into action! The Book of Maccabees I 9 tells us that Jonathan and his men rose up and "made a slaughter of them in such sort, as many fell down dead, and the remnant fled into the mountain, and they took all their spoils."

The battle is fierce, decisive. Jonathan's strategy works, and the enemy is routed. They claim victory, seizing the spoils of war.

Here's where the story takes a somber turn. The verse reads, "Thus was the marriage turned into mourning, and the noise of their melody into lamentation."

A marriage! A time of joy, of music, of celebration… turned into mourning. What a stark contrast. What could have caused such a drastic shift? The text doesn't explicitly say at this point, but the implication is clear: the battle, the violence, the loss of life, has cast a dark shadow over what should have been a joyous occasion. Perhaps the wedding party was ambushed or perhaps the enemies Jonathan was fighting were somehow linked to the celebration.

And it doesn't end there. The text continues, "So when they had avenged fully the blood of their brother, they turned again to the marsh of Jordan."

This adds another layer to the story. It seems that this battle was not just a strategic move, but an act of vengeance. They sought to avenge the blood of their brother. It speaks volumes about the motivations behind their actions, the deep-seated sense of loyalty and the burning desire for justice. Having accomplished this, they retreat to the marsh of Jordan, perhaps to regroup, to mourn, or to prepare for what comes next.

And what does come next?

"Now when Bacchides heard hereof, he came on the sabbath day unto the banks of Jordan with a great power."

Bacchides, a name that likely inspires dread in the hearts of Jonathan's men, arrives with a formidable force. And he arrives on the Sabbath, the day of rest and prayer. The audacity! It's a clear sign of his disregard for Jewish traditions and beliefs. It emphasizes the severity of the conflict, the determination of their enemies, and the challenges that lie ahead for Jonathan and his people.

This passage from Maccabees leaves us with a sense of unease, of anticipation. The story is far from over. The initial victory is tempered by the tragic turn of events, the need for vengeance, and the looming threat of Bacchides. It’s evidence of the human condition: the highs and lows, the triumphs and tragedies, all intertwined in the tradition of life. What will happen next? We're left to wonder, and to reflect on the complexities of this ancient struggle.

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