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Luz, the City Where Death Could Not Enter

Solomon sent his scribes through the hollow almond tree. The Angel of Death was already waiting at the gate they thought was safe.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. A Finger at the Hidden Door
  2. Two Scribes at the Gate
  3. The Bone on the Anvil
  4. The Ones Death Never Touched

The almond tree stood hollow at the city's edge. A living man had to duck through the trunk, then through a cave, then into Luz. The Angel of Death stopped at the bark.

Luz, the City Where Death Could Not Enter Click for full size

Inside, the histories had a hole in them. No war. No plague. No death recorded on any ledger. Sennacherib had come and had not mixed the place. Nebuchadnezzar had come and had not burned it. Old men who grew tired of living walked back out through the tree, past the wall, and died in the open air, because that was as close as the Angel was allowed to stand.

A Finger at the Hidden Door

The city began with a betrayal that looked like kindness. Spies from the house of Joseph watched a man leave the old Luz of the Canaanites and stopped him. "Show us the entrance of the city, and we will deal kindly with thee" (Judges 1:24).

He pointed with a finger. They put the city to the sword. They let him go, and his family with him, because they had promised. He walked into the land of the Hittites and built a new Luz and gave it the old name, and the name stuck.

He had not spoken much. He had not walked far. One finger, and his seed was spared for every generation after. The new Luz dyed techelet there. It sat on the ground where Jacob slept with a stone for a pillow and dreamed a ladder, and the holiness that came down that night did not lift when he walked on (Genesis 28:12).

Two Scribes at the Gate

Solomon looked at the Angel of Death one morning and saw trouble on that face. Not pity. A job that would not sit still. The king asked what the Angel was hunting. The Angel named Elihoreph and Ahijah, sons of Shisha, the keepers of the kingdom's records.

Solomon ordered the demons to carry the two scribes to Luz at once, because Luz was the one spot on earth where that Angel had no power. The demons did it in a breath. The scribes reached the hollow tree, reached the gate, and died there, at the exact edge of safety.

The next morning the Angel stood in the palace looking satisfied. "Thou didst transport those two men to the very spot in which I wanted them." He had not been allowed inside. He had needed them at the gate. Solomon's wisdom had delivered the package.

The Bone on the Anvil

The same name sits in the spine. Hadrian asked Rabbi Joshua ben Chanania from what the dead would be rebuilt, if the body goes to dust. "From Luz in the backbone," the rabbi said. The emperor told him to prove it.

Joshua took the small bone, shaped like an almond, and put it in water. It did not soften. He put it in fire. It did not burn. He put it in a mill. It would not grind. He set it on an anvil and struck with a hammer. The anvil split. The hammer broke. The bone sat there, the size of the nut the city was named for.

Every body, he said, would be raised from that piece, the way a plant comes from a seed. Death could take the rest. It could not take Luz.

The Ones Death Never Touched

There were people the Angel never touched at all. Enoch walked and was not, because God took him. Serach bat Asher told Jacob that Joseph was alive, and Jacob said the mouth that brought that news would not taste death. Bityah, Pharaoh's daughter, drew Moses from the river, and her wage was to keep her life. They did not need a hollow tree. They went into the Garden still breathing.

Luz was for everyone else. A city a man could enter through an almond and leave when living became too long. Solomon's scribes never made it inside. The bone in the back would outlast mill and fire and the emperor's hammer, because the remnant death cannot eat has always been small, hard, and named for a nut.


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6 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Sotah 46bTalmud Bavli, Sotah

Translation of the source text.William Davidson Edition - Vocalized Aramaic · CC-BY-NC

"And the man went to the land of the Hittites and built a city, and called its name Luz; that is its name to this day" (Judges 1:26). It was taught in a baraita: This is the Luz in which they dye the sky-blue dye; this is the Luz against which Sennacherib came and did not throw it into confusion, and which Nebuchadnezzar came against and did not destroy; and even the Angel of Death has no permission to pass through it. Rather, the elders who are in it, when their mind becomes weary of them, go outside the wall, and there they die.

And are these matters not derived through an a fortiori inference? If this Canaanite, who did not speak with his mouth and did not walk with his feet, nonetheless brought about deliverance for himself and for his descendants until the end of all generations, then one who performs an act of escort with his feet, all the more so.

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Legends of the Jews 5:148Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

King Solomon, the wisest of all men, certainly tried. And the story of his scribes, Elihoreph and Ahijah, is a fascinating, if ultimately sobering, tale about just that.

These weren't just any scribes. Elihoreph and Ahijah, sons of Shisha, were the scribes, the keepers of Solomon's vast kingdom's records. But their story, as told in Ginzberg's Legends of the Jews, takes a rather…unusual turn.

One day, Solomon noticed something was amiss. The Angel of Death, that grim messenger, looked troubled, burdened by a task. Naturally, Solomon, ever curious and insightful, inquired what was wrong.

The Angel revealed his mission: he was charged with bringing Solomon's two scribes, Elihoreph and Ahijah, to the next world. Solomon, being Solomon, wasn't too keen on this plan. He valued his scribes, and perhaps, just perhaps, thought he could outwit destiny itself.

So, Solomon hatched a plan. He commanded the demons – yes, demons – to transport Elihoreph and Ahijah to Luz. Now, Luz was no ordinary city. Legend held it was a place where the Angel of Death held no sway, a sanctuary from mortality itself. Quite the loophole. In a flash, the demons whisked the scribes away to Luz. But here's the twist, the part that makes you really stop and think: Elihoreph and Ahijah died the very instant they reached the gates of Luz. Despite all of Solomon's careful planning, all his power, all his influence, it was for naught.

The next day, the Angel of Death returned to Solomon, this time wearing a smile. He cheerfully declared, "Thou didst transport those two men to the very spot in which I wanted them!"

It turns out, their destined fate was to die specifically at the gates of Luz. The Angel of Death had been struggling to figure out how to get them there, and Solomon, in his attempt to cheat death, had inadvertently played right into its hands.

What does this all mean? The story, found within Legends of the Jews, based on various Midrashic (rabbinic interpretive commentary) sources, including potentially some lost to us now, serves as a potent reminder. We can strive, we can plan, we can even command demons (if you happen to be King Solomon, that is!), but sometimes, destiny has a way of unfolding regardless. A reminder that even the wisest of kings couldn't escape the inevitable.

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Kohelet Rabbah 12:5Hebraic Literature (1901)

Retold in our words. Read the original at the link below.Project Gutenberg eBook #14368, Hebraic Literature · PD-US-pre-1929

The Roman emperor Hadrian (may his bones be ground, the rabbis add in a growl) was fond of cornering Jewish sages with theological questions. One day he turned to Rabbi Joshua ben Chanania and asked the classic one.

From what, he said, will the human frame be reconstructed at the resurrection of the dead? If the body decays entirely, what is there left to rebuild?

Rabbi Joshua had an answer ready. From the Luz, he said. A small bone in the backbone, the size of an almond. It is the seed bone. Every bone of the body will grow from it when the time of resurrection comes.

Prove it, said Hadrian.

The rabbi was happy to. He took a Luz bone and dropped it into water. It did not soften. He put it in fire. It did not burn. He put it in a mill and set the stones turning. It could not be pounded. He laid it on an anvil and struck it with a hammer. The anvil split and the hammer shattered, but the Luz bone sat there whole.

That, said Rabbi Joshua, is how God can rebuild a human being. He hides an indestructible seed in the spine, and at the right moment He waters it.

This teaching from Midrash Kohelet Rabbah 12:5, referenced also in the Zohar (Genesis 206), preserved in Hebraic Literature (1901), is the rabbinic answer to the riddle of bodily resurrection. Somewhere in you, they insisted, is a piece that even fire cannot touch.

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Alphabet of Ben Sira 45Alphabet of Ben Sira

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC0

Jewish tradition holds that a handful of people never died. They walked into Gan Eden - the Garden of Eden - while still alive, bypassing death entirely. The Alphabet of Ben Sira, composed between 700 and 1000 CE, gives us the most complete list of these extraordinary figures and explains why each one earned this reward.

Enoch entered because he was the most righteous person of his generation. Eliezer, Abraham's servant, entered because despite being a descendant of the cursed line of Ham, he gave himself over to Abraham's service and became righteous. Serach bat Asher entered because she was the one who told Jacob that his son Joseph was still alive - and Jacob blessed her that her mouth, which brought him such joy, would never taste death. Bitya bat Pharaoh, the Egyptian princess who raised Moses, entered so that no one could say her goodness went unrewarded. Eved-Melech the Ethiopian entered because he saved the prophet Jeremiah from a muddy pit. Yabetz entered for being the most righteous of his entire generation.

The most dramatic story belongs to Rabbi Yehoshua ben Levi. He convinced the Angel of Death to give him a tour of the Garden's entrance. But first, he asked to hold the angel's sword - for safety. The Angel of Death agreed. The moment they reached the gate, Rabbi Yehoshua jumped over the wall and landed inside. He was in. The Angel of Death screamed so loudly he nearly destroyed the world, but God calmed him. Rabbi Yehoshua kept the sword for seven years before God finally made him return it.

Hiram, King of Tyre, entered for building the Temple - but his story has a twist. After a thousand years in paradise, he grew arrogant and declared himself a god, as described in (Ezekiel 28:2). He was expelled from Gan Eden and cast into Gehennom instead.

The strangest immortal is Malchas the Bird. When Eve ate from the Tree of Knowledge, she fed the fruit to every creature. But Malchas refused: Now you come to make me sin too?" A heavenly voice declared that Malchas and all his descendants would never taste death. The text also explains why the eagle flies highest of all birds - after being punished and cast into a lions' den for trying to eat another bird upon leaving the Ark, the eagle was eventually rescued and given divine protection, soaring above all other creatures so its enemies could never reach it.

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Yalkut Shimoni on Nach 38:5Yalkut Shimoni on Nach

Translation of the source text.Yalkut Shimoni on Nach (Sefaria) · CC-BY-NC

"And the watchers saw a man coming out of the city" (Judges 1:24). Rabbi Meir used to say: one compels a person to escort a departing guest, for the reward of escorting has no fixed measure, as it is said, "And the watchers saw a man coming out of the city, and they said to him: Show us, we pray, the entrance to the city, and we will deal kindly with you," and it is written, "And he showed them the entrance to the city" (Judges 1:24-25). How did he show them? Hezekiah said: he twisted his mouth toward it for them. But Rabbi Yochanan said: he pointed it out with his finger; and a baraita was taught in accordance with Rabbi Yochanan. And what kindness did they do for him? That whole city they put to the sword, but that man and his family they sent away. "And the man went to the land of the Hittites and built a city and called its name Luz; that is its name to this day" (Judges 1:26). It was taught: this is the Luz where they dye sky-blue [tekhelet]. This is the Luz that Sennacherib came and did not throw into confusion, that Nebuchadnezzar came and did not destroy. And even the Angel of Death has no permission within it; rather, when its elders grow weary of life, they go outside the wall and there they die. Now is this not an argument from the lesser to the greater [a fortiori]? If this Canaanite, who neither spoke with his mouth nor walked with his feet, brought about deliverance for himself and his offspring to the end of all generations, then one who performs the escorting of a guest fully, with his mouth and his feet, how much more so! Rabbi Joshua said: whoever walks on the road and has no one to escort him should occupy himself with Torah, as it is said, "For they shall be a graceful garland [livyat chen, also "escort of grace"] for your head" (Proverbs 1:9).

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Yalkut Shimoni on Nach 38:6Yalkut Shimoni on Nach

Translation of the source text.Yalkut Shimoni on Nach (Sefaria) · CC-BY-NC

Rabbi Abba bar Kahana said: why was its name called Luz? Because everyone who entered it sprouted commandments and good deeds like an almond tree [luz]. The rabbis said: just as a luz [almond, or hazelnut] has no opening, so no person could find the opening to the city's gate. Rabbi Ishmael says: a luz tree stood at the entrance of the city. Rabbi Elazar in the name of Rabbi Pinchas says: a luz tree stood at the entrance of a cave, and the luz was hollow, and they would enter through the luz into the cave and through the cave into the city, as it is written, "Show me, I pray, the entrance to the city" (Judges 1:25).

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