Parshat Noach7 min read

Nimrod Borrowed Adam's Garment and Abraham Saw Through It

A brick fell off the tower and the whole work line sat down and wept. A man fell the same morning and nobody turned his head.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Coat That Made the Animals Kneel
  2. A Falling Brick Was Worth More Than a Falling Man
  3. Bring Me Water and He Handed Me Dirt
  4. The Boy Left Alone With the Merchandise
  5. Nimrod Chose the Fire and Abraham Kept Climbing
  6. Haran Waited to See Who Would Win
Nimrod Borrowed Adam's Garment and Abraham Saw Through It Click for full size

The Coat That Made the Animals Kneel

The coat came off the ark. God had sewn it for Adam and his wife on the day they left the garden, and it rode out the flood in Noah's hold, and it came down through the generations until it reached Nimrod.

He wore it out hunting. Cattle came across the fields toward him and lay down. Wild animals came and lay down. Birds dropped out of the air and folded themselves flat in the dust in front of him. Nimrod never explained the coat to anybody. He stood in the middle of a field of kneeling animals and let the men watching from the ridge work it out for themselves, and what they worked out was that they were looking at the strongest creature alive. They made him king. The whole kingdom rested on a borrowed coat.

Then he told them to build a city.

A Falling Brick Was Worth More Than a Falling Man

The tower went up twenty-seven miles. Stairs were cut into the east face for the men carrying bricks up and into the west face for the men coming back down empty, so the two lines never crossed and the work never stopped.

Men fell. When a man came off the scaffolding nobody on the line turned his head. When a brick came loose and broke on the ground, the whole line sat down where it stood and wept, and asked one another how long it would take to get another one back up to that height.

They had reasons, and the reasons were worse than the tower. The sky, they told each other, comes loose every one thousand six hundred and fifty-six years and has to be propped. A column at the north, a column at the south, a column at the west, and this one here for the east. Underneath that sat the real grievance. It was not right, they said, that He should keep the upper world for Himself and hand them the lower one. So the plan included an idol for the summit with a sword in its hand, posed up there like a man going to war.

Abraham stood in the road under the scaffolding and laughed at them, and cursed them out loud in the name of his God. They threw his words away like a stone tossed on the ground and went back up the stairs.

Bring Me Water and He Handed Me Dirt

A way back was left open in front of them for a while. They looked at it and said no.

So the thing they were proudest of came apart in their hands. A man on the scaffolding called down for water and his partner passed up a lump of earth. He came off the ladder and split the man's skull. Another asked for an axe and was handed a shovel, and it ended the same way. No fire fell on the tower. No water rose against it. The whole project bled out in a morning because nobody could ask a neighbor for a drink.

God called the seventy angels who stand around the throne and told them to take the one language apart into seventy. They cast lots over the nations. The lot that came up in the Holy One's own hand was Abraham and everyone who would come out of him. That one, He said, My soul wanted.

The Boy Left Alone With the Merchandise

Terah sold idols. One afternoon he went out and left his son minding the shop.

A customer came in. Abraham asked how old he was. Sixty, the man said. "Sixty," Abraham said, "and you want to bow down to something that was made this morning." The man left without buying anything.

Then a woman came in with a bowl of fine flour and told him to set it out in front of them. Abraham took a stick and went down the row, and when he was finished there was one figure still standing, the biggest one, with the stick shoved into its hand.

Terah came back to the wreckage. "Who did this?"

"Why would I lie to you. A woman came in with a bowl of flour and told me to offer it to them. This one said I eat first. That one said I eat first. The big one got up, took the stick, and broke them."

"You are making fun of me. They do not know anything."

"Then let your ears hear what your own mouth is saying."

Terah took his son to Nimrod.

Nimrod Chose the Fire and Abraham Kept Climbing

"We will bow to the fire," Nimrod said.

"Bow to water," Abraham said. "Water puts fire out."

"Then we will bow to water."

"Bow to the cloud. The cloud carries the water."

"Then we will bow to the cloud."

"Bow to the wind. The wind pulls the cloud apart."

"Then we will bow to the wind."

"Bow to a man, then. A man stands up in wind."

Nimrod had brought a boy into his own hall and was losing to him in front of the whole court. "You are only making words," he said. "I bow to fire and to nothing else. I am putting you into it, and the God you bow to can come and take you out."

Haran Waited to See Who Would Win

Haran was Abraham's brother. He was standing in the crowd and he had committed to nothing. He did the arithmetic quietly. If Abram wins, I am Abram's. If Nimrod wins, I am Nimrod's.

They put Abraham into the furnace and he walked out of it.

They turned around. "Whose are you?"

"Abram's."

They picked him up and threw him in, and the fire went through him from the inside, and he came back out and died in front of his father.

Nimrod still had the garment. The animals still came across the fields and lay down in front of it, and he still let anyone watching decide for himself what he was looking at. But a boy out of an idol shop saw through the whole arrangement, the coat and the fire and the king together, and said so in the king's own hall where every officer he had could hear it. Fire, and nothing above fire. Abraham walked out of the furnace and left him standing there with it.


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From the tradition

Sources

7 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Yalkut Shimoni on Torah 62:1Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

"He was a mighty hunter" (Genesis 10:9). There are five places where the word "he" [hu] is used for good: "Abram, he is Abraham"; "He is Moses and Aaron" (Exodus 6:27); "And he is Hezekiah the king"; "He is Ezra who came up from Babylon" (Ezra 7:6); "And David, he was the youngest" (1 Samuel 17:14). And five times "he" is used for evil: "He was a mighty hunter"; "He is Esau, the father of Edom"; "He is Dathan and Abiram" (Numbers 26:9); "He is the king Ahaz" (2 Chronicles 28:22); "He is Ahasuerus" (Esther 1:1). Rabbi Berechiah said: We also have one "he" that is better than all of them, "He is the LORD our God" [understanding hu as a name of the One], for His attribute of mercy endures forever.

"He was a mighty hunter." Rabbi Judah said: The garment that the Holy One, blessed be He, made for Adam and his helpmate was with Noah in the ark, and Noah bequeathed it to Nimrod. Whenever Nimrod wore it, every beast, animal, and bird that saw the garment upon him would come and fall on its face before him, and people thought this was due to his might, so they made him king over them. He said to his people, "Come, let us build us a city" (Genesis 11:4), until they built it twenty-seven miles high. It had stairways on its east and on its west: those who carried up bricks went up from the east, and those who came down went down from the west. If a man fell and died, they paid him no heed, but if a brick fell, they sat and wept, saying, "Woe to us, when will another come up in its place?" Abraham arose and mocked them and cursed them in the name of his God, as it is said, "Confound, O LORD, divide their tongues" (Psalms 55:10). They despised his words like a stone cast upon the ground, and of him Scripture says, "The stone which the builders rejected has become the chief cornerstone" (Psalms 118:22).

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Yalkut Shimoni on Torah 62:6Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

"And the whole earth was of one language" (Genesis 11:1). They brought forth from their mouths and said: Once every one thousand six hundred fifty-six years this firmament totters; so come, let us make supports for it, one from the north and one from the south and one from the west, and this one here will support it from the east. "And one set of words" [u-devarim achadim]: words that were sharp [achudim]. The deed of the generation of the flood was made explicit; the deed of the generation of the dispersion was not made explicit. And they spoke words against the two "ones": against "Abraham was one" and against "the LORD our God, the LORD is One" (Deuteronomy 6:4). They said: It is not for Him to choose for Himself the upper realms and give us the lower ones; rather, come, let us make ourselves a tower and place an idol at its top and put a sword in its hand, and it will appear as though it is making war against Him.

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Yalkut Shimoni on Torah 62:7Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

Another interpretation of "one language": It is like one who had a wine cellar. He opened the first barrel and found it vinegar, the second and found it vinegar, the third he found vinegar. He said: This is enough, the whole lot is bad. Which of them is harsher: the one who says to the king, either I or you in the palace, or the one who says to the king, I and not you in the palace? You must say it is the one who says, I and not you. So the generation of the flood said, "What is the Almighty that we should serve Him?" (Job 21:15); the generation of the dispersion said, It is not for Him to choose for Himself the upper realms, and so forth. Of those, no remnant was left; but of these, a remnant was left. But the generation of the flood, because they were steeped in robbery, "they remove landmarks, they violently take away flocks and feed them" (Job 24:2), therefore no remnant was left of them; but these, because they loved one another, as it is said, "and the whole earth was of one language," therefore a remnant was left of them. Great is peace, for even if Israel worships idols and there is peace among them, the Holy One, blessed be He, as it were, cannot rule over them, as it is said, "Ephraim is joined to idols, let him alone" (Hosea 4:17); but once they are divided, what does it say? "Their heart is divided, now they shall bear their guilt" (Hosea 10:2). "And it came to pass, as they journeyed from the east" (Genesis 11:2), [meaning] to come to the east.

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Yalkut Shimoni on Torah 62:9Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

Another interpretation: Everything is revealed before the Holy One, blessed be He; rather, [Scripture speaks of His coming down] to teach proper conduct to human beings. "Which the children of man had built" (Genesis 11:5). Rabbi Berekhiah said: And what should we say, the children of donkeys, the children of camels? Rather, the children of the first Adam. Just as the first Adam, after all the good I did with him, said, "The woman whom You gave to be with me" (Genesis 3:12), so too. From the generation of the Flood until the generation of the Dispersion was three hundred and forty years. "And the whole earth was of one language" (Genesis 11:1). "And the LORD said, Behold, they are one people" (Genesis 11:6): if they repent, I will accept them. Rabbi Nehemiah said: What caused them to rebel against Me? The fact that they were one people and one language. "And now nothing will be withheld from them" (Genesis 11:6). Rav Abba bar Kahana said: This teaches that He opened for them a doorway of repentance, for "and now" is nothing other than an expression of repentance, as you say, "And now, Israel, what does the LORD your God ask of you" (Deuteronomy 10:12). But they said: No. The Holy One, blessed be He, said: "Will be withheld from them all that they have schemed to do" [that is, even what they planned will fail]. This vineyard, when it bears no fruit, what do its owners do to it? They prune it back.

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Yalkut Shimoni on Torah 62:10Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

Another interpretation: They said, even those people who are cut back do not repent, as it is said, "like a grape-gatherer over the baskets" (Jeremiah 6:9). "Come, let us go down and confound their language there" (Genesis 11:7). Rav Abba bar Kahana said: From their own speech I will make their downfall with them. One of them would say to his fellow, "Bring me water," and the other would bring him earth, so he would strike him and split open his skull. "Bring me a hatchet," and the other would bring him a shovel, so he would strike him and split open his skull.

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Yalkut Shimoni on Torah 62:11Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

Rabbi Shimon says: The Holy One, blessed be He, called to the seventy angels who surround the throne of His glory and said to them: Come, let us confound their language into seventy nations and seventy tongues. And they cast lots, as it is said, "When the Most High gave the nations their inheritance" (Deuteronomy 32:8). And the lot of the Holy One, blessed be He, fell upon Abraham and upon his seed, as it is said, "For the LORD's portion is His people, Jacob" (Deuteronomy 32:9). The Holy One, blessed be He, said: The cord and the lot that fell to Me, My soul desired it, as it is said, "The lines have fallen for me in pleasant places" (Psalms 16:6). "And the LORD came down to see the city," and so forth, and half the world fell there, and so forth, as it is said, "And the LORD scattered them from there" (Genesis 11:8).

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Yalkut Shimoni on Torah 62:14Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

"And the LORD scattered them from there." Rabbi Yehudah says: The people of Tyre went off to Sidon and the people of Sidon to Tyre. Rabbi Nehemiah says: All the lands gathered at the mountain peaks, and each one swallowed the people of its place. The Rabbis say: He flooded thirty families away from them; from where did they arise? From Abraham, sixteen from the sons of Keturah and twelve from Ishmael, and these two, "two nations are in your womb" (Genesis 25:23). "Therefore its name was called Babel." A certain student of Rabbi Yochanan was being instructed by him and did not grasp it. He said to him: Why do you not understand? He said: Because I am exiled from my place. He said to him: Where are you from? He said: From Borsif. He said to him: Do not say so, but rather "from Babel-sof," for "there the LORD confounded the language of all the earth." "And these are the generations of Terah" (Genesis 11:27). "And Haran died in the presence of Terah his father" (Genesis 11:28). He was a seller of images. One time he went off to a certain place and seated Abraham to sell in his stead. A son of Noah would come wishing to buy one. He would say to him: How old are you? He would say: Fifty or sixty. He would say to him: Woe to that man who is fifty or sixty years old and wishes to bow down to this thing made today! So he would be ashamed and go away. One time a woman came carrying a dish of fine flour. She said to him: Here, offer this before them. He arose, took a staff, and broke them, and put the staff in the hand of the largest one among them. When his father came, he said to him: Who did this to them? He said to him: Why should I conceal it from you? A woman came carrying a dish of fine flour and said to me, Offer it before them. This one said, I will eat first, and that one said, I will eat first, and the largest one among them arose, took the staff, and broke them. He said to him: Why are you mocking me? Do they have awareness? He said to him: Shall your ears not hear what your mouth speaks! He took him and handed him over to Nimrod. He said to him: Let us worship fire. Abraham said to him: Let us rather worship water, which extinguishes fire. He said to him: Then let us worship water. He said: Let us worship the cloud, which carries water. He said: Then let us worship the cloud. He said: Let us worship the wind, which scatters the cloud. He said: Then let us worship the wind. He said: Let us worship a human being, who endures the wind. He said to him: You are spouting words! I bow down to nothing but fire. Behold, I am casting you into it, and let the God you bow to come and save you from it. Haran was there, undecided. He said: Either way, if Abram wins, I am of Abram's party, and if Nimrod wins, I am of Nimrod's. When Abraham went down into the fiery furnace and was saved, they said to him: Whose party are you? He said to them: I am of Abram's. They took him and cast him into the fire, and his innards were scorched, and he came out and died in the presence of Terah his father.

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