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Noah Did Not Board Until the Water Reached His Knees

Seven hundred thousand people begged at the ark door and Noah shouted them down. He had been standing outside it himself a moment earlier.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. They Stopped the Springs With Their Children
  2. Seven Hundred Thousand at the Door
  3. The Man Inside Had Waited Too
  4. A Quarter of an Ell a Day
  5. The World Under the Mud
Noah Did Not Board Until the Water Reached His Knees Click for full size

They Stopped the Springs With Their Children

The water did not begin overhead. It began underfoot. The springs of the deep opened and pushed up through the ground, and the ground would not hold them.

The men of that generation ran to the nearest opening with what was closest to hand. They picked up their own small children and pushed them down into the springs to choke off the water.

It did not work. Nothing about that hour changed them. They were still exactly what they had been for one hundred and twenty years, and now they were that in front of their own drowning sons.

Seven Hundred Thousand at the Door

Then they turned and ran for the boat they had laughed at.

Seven hundred thousand of them came around the ark and pressed against the hull and begged Noah to take them in. He answered them at the top of his voice, over the noise of the water.

"Are you not the ones who were rebellious toward God, saying, there is no God? He has brought ruin on you for it, to wipe you off the face of the earth. Have I not been prophesying this to you for a hundred and twenty years, and you would not listen to the voice of God? And now you want to be kept alive."

They shouted back that they would take the terms. "So be it. We are all ready now to turn back to God, if only you will open the door of your ark and receive us, that we may live and not die."

"You do that now," Noah said, "because your need is pressing hard on you. Why did you not turn to God in all the hundred and twenty years the Lord appointed to you as the term of repentance? Now you come, and you speak like this, because distress is on your lives. God will not listen to you. You will accomplish nothing."

The door stayed shut.

The Man Inside Had Waited Too

He had not gone up the plank early either.

Noah was better than the men outside, but he was not a man for whom the order of nature should have been bent, and it was mercy and not merit that put a roof over him. He had believed his own prophecy so thinly that he did not board until the flood was at his knees. He stood on ground that was already gone, with the water climbing his shins, and only then went in.

His wife Naamah went in with him, the daughter of Enosh, and his three sons, and the three wives of his sons. Eight people, and the water shut behind them.

A Quarter of an Ell a Day

Inside, he counted.

On the first of Sivan the flood began to go down, and it went down a quarter of an ell a day, which is slow enough that a man has to mark a line on the wood to prove to himself it is happening at all. On the tenth of Tammuz he opened a hatch and let the raven go. A week after that he sent the dove out on the first of her three flights, and he sent her again at the end of each following week.

Sixty days of that quarter-ell descent brought the tenth of Av, and the tops of the mountains came up out of the water like knuckles. From the first of Av to the first of Tishri the rest of it drained off the face of the earth.

Then he had to keep waiting. The ground was mud, and mud will not carry a household or a herd. They stayed shut in until the twenty-seventh of Heshvan, which made a full solar year in that box, twelve moons and eleven days.

The World Under the Mud

When the door finally opened, what he stepped out onto was silt.

Somewhere below it were the springs the fathers had tried to plug, and the fathers, and the seven hundred thousand who had rehearsed their repentance too late and shouted it at a wall of pitch and gopher wood. Noah walked out over all of them on ground that was still soft.


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From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 4:38Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

The sky, once a comforting blue, now a swirling canvas of grey, pregnant with a deluge unlike anything humanity had ever witnessed. The first drops fall, fat and heavy, then a torrent. And amidst the chaos, a desperate throng surrounds a single vessel: Noah's Ark.

Seven hundred thousand people, according to Legends of the Jews, all clamoring for salvation, begging Noah to open the door. After generations of ignoring his warnings, dismissing him as a madman building a boat in the desert, they now saw him as their only hope.

"Are ye not those who were rebellious toward God, saying, 'There is no God'?" Noah cries out, his voice battling the roar of the storm. He reminds them of their arrogance, their denial. He recounts how God brought the ruin to "annihilate you and destroy you from the face of the earth.” Harsh words, perhaps, but born of a century of unheeded prophecy.

For 120 years, Noah had preached repentance. As Ginzberg’s retelling in Legends of the Jews emphasizes, this wasn't a sudden, vengeful act of God. It was a consequence foretold, a chance offered and refused.

"We all are ready now to turn back to God!" they pleaded, their voices rising in a desperate chorus. "If only thou wilt open the door of thy ark to receive us, that we may live and not die." The sincerity in their voices is palpable, born of the purest fear. But is it genuine repentance or simply the instinct for survival?

Noah's response is unwavering. "That ye do now, when your need presses hard upon you. Why did you not turn to God during all the hundred and twenty years which the Lord appointed unto you as the term of repentance? Now do ye come, and ye speak thus, because distress besets your lives. Therefore God will not hearken unto you and give you ear; naught will you accomplish!"

It’s a stark reminder that repentance can’t be a last-minute bargain struck with the divine. It needs to be a consistent turning, a constant striving.

What does this ancient story tell us about ourselves? Are we quick to turn to faith only when crisis looms? Do we truly examine our actions and strive for genuine change, or do we simply seek a quick fix to escape the consequences of our choices? Perhaps the flood, whether literal or metaphorical, serves as a constant invitation to reflect on our own lives and the choices we make. And to remember that true change starts long before the storm hits.

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Legends of the Jews 4:41Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Even as the world was collapsing around them, some people doubled down on their wickedness. As the water began to gush forth from the very earth – the springs bursting open – they… threw their own children into the water. To choke the flood. A horrifying act of desperation, or perhaps a final, twisted act of defiance. A stark reminder of the depths to which humanity can sink.

What about Noah? him is often remembered as this righteous figure, divinely chosen. But Legends of the Jews paints a slightly different picture. It wasn't because of any great merit on his part that he was saved. Rather, it was by the grace of God. It's a subtle but important distinction. He was better than those around him, sure, but not exactly worthy of such a miracle. In fact, he had so little faith, get this, that he didn't even enter the ark until the waters had already risen to his knees! He waited until the very last possible moment.

So, who was with him in this giant, floating zoo? His wife, Naamah, is mentioned. The tradition identifies her as the daughter of Enosh. And of course, his three sons, and their wives.

The story of Noah, the Flood… it's more than just a children's tale. It's a complex narrative about sin, redemption, and the sometimes-fragile nature of faith. And about the hidden depths – both good and bad – that lie within us all.

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Legends of the Jews 4:54Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

The Bible itself gives us some clues, but the full picture? It's painted in vibrant detail in the Legends of the Jews, Louis Ginzberg's masterful compilation of rabbinic lore.

The rain has stopped. The ark is bobbing gently. Now what?

In Legends, on the first of Siwan – that's a month in the Jewish calendar, roughly corresponding to May/June – the floodwaters began to recede. But it wasn’t a dramatic, overnight thing. Instead, the waters lowered gradually, about a quarter of an ell (an ancient unit of measurement) each day. Slow going. Sixty days later, on the tenth of Av (around July/August), something amazing happened: the mountaintops peeked through the receding waters! A sign of hope, a promise of land.

Even before that, Noah had sent out scouts. Remember the raven? According to the Legends, that happened way back on the tenth of Tammuz (June/July). And then, a week later, the dove made her first of three flights, each a week apart. Poor dove just wanted to find some dry land.

Now, here's where the timeline gets really interesting. It took from the first of Av until the first of Tishri (September/October) for the waters to completely disappear from the earth. That's a long time!

But even with the land visible, the ordeal wasn't over. Ginzberg tells us that the ground was still so muddy and swampy that the inhabitants of the ark had to stay put until the twenty-seventh of Heshvan (October/November). That made it a full solar year – twelve lunar months plus eleven days – that they were cooped up. !

Talk about cabin fever! It really puts the story of Noah It wasn’t just about surviving the flood; it was about the patience, the waiting, and the slow, almost tortuous return to a new normal. What kind of psychological toll would that take? What kind of planning and preparation would it take to start a world anew? It's a story that resonates even today, reminding us that even after the storms of life, the return to solid ground can be a long and challenging journey.

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