6 min read

Rabbah Set His Basket in a Window of the Firmament

A caravan merchant guides Rabbah past giant sleepers and a mourning Sinai to the window where the turning sky pockets his basket of bread.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Sleepers a Camel Could Ride Beneath
  2. The Mountain Ringed With Scorpions
  3. The Pit That Boiled the Wool
  4. The Window in the Wall of the Sky
  5. What the Caravan-Driver Knew

The merchant said it the way other men point out a market or a well. "Come," he told Rabbah bar bar Chana, "and I will show you the place where earth and the sky kiss one another."

They had been traveling together a long time by then, the sage and the camel-driver who knew roads no one else seemed to use. The man had already shown Rabbah things that did not belong in any ordinary account of the world. Rabbah followed him out past the last of the caravan routes, into country that grew stranger with every mile, and he kept following, because the merchant had not been wrong yet.

The Sleepers a Camel Could Ride Beneath

Before the window, there were the bodies in the sand.

The merchant led him to where the dead of the wilderness lay on their backs, the generation that had perished in the desert, vast and uncorrupted. One of them had drawn up a knee. The knee rose so high that the merchant rode his camel beneath it, spear held straight up, and the spear-tip never grazed the sleeping man.

Rabbah leaned down and cut a single corner of the sky-blue fringe from one of their garments, the thread of tekhelet that marks a Jew's prayer shawl. He wanted to bring it back, to settle a question the schools argued over. He tucked it away and they tried to move on.

They could not. The camel would not walk. Rabbah's own feet would not carry him forward. "Perhaps you took something from them," the merchant said. "There is a tradition. Whoever takes anything from these does not move again." Rabbah went back and laid the blue thread where he had found it, against the cloth of a man who had died forty years' march from a land he never entered. Only then did the ground release them.

The Mountain Ringed With Scorpions

"Come," the merchant said, "and I will show you Mount Sinai."

The mountain stood guarded. Scorpions circled its base, each one reared up as tall as a white donkey, and they did not let anything pass. From above the stinging ring, a voice came down out of the air, and the voice was grieving. "Woe is Me," it said, "that I swore an oath. And now that I have sworn it, who will release Me from it?"

Rabbah stood and listened and said nothing. He did not know which oath the voice mourned. Later the sages would scold him for his silence. He should have called up to the mourning voice, "Your oath is released," they said, the way a court annuls a vow. He had stood at the foot of Sinai with heaven weeping over a promise it could not take back, and he had let the moment pass without a word.

The Pit That Boiled the Wool

"Come," the merchant said, "and I will show you the men the earth swallowed for Korah's sin."

Two cracks in the ground breathed smoke. The merchant took a tuft of wool, soaked it in water, fixed it to the head of his spear, and lowered it into one of the rifts. When he drew it back up the wool was scorched dry and singed. "Now listen," he said. Rabbah bent toward the smoking earth.

Out of the ground came voices, the same words over and over. "Moses is true, and his Torah is true, and we are liars." Every thirty days, the merchant told him, the fire of Gehinnom turns them back to this spot, the way boiling water tumbles meat in a pot, and every time they surface they say it again. Moses is true. His Torah is true. We were the liars.

The Window in the Wall of the Sky

Then the merchant brought him to the seam.

It was a place riddled with openings, a wall of the world worn through with windows, and behind each one the sky turned. This was what the man had promised at the start, the place where earth and heaven touch and the cosmos shows its joints. Rabbah carried a basket of bread. He set it down in one of the windows of the firmament, the way a traveler sets his load on a sill, and he stood and began to pray.

He prayed a long time. When he finished and turned back for his basket, the window was empty.

He searched the other openings and found nothing. Bread does not walk off on its own. "Are there thieves here?" Rabbah asked. "In this place? Do robbers live in heaven?"

The merchant almost laughed. "There are no thieves," he said. "This is the wheel of the firmament, and it is turning. The sky has moved on, and your basket with it. Wait here. Tomorrow, at this same hour, the window will come back around, and your bread will be in it."

What the Caravan-Driver Knew

So Rabbah waited at the wall of the world, beside a window with nothing in it, while the heavens carried his loaf away on their slow turn and promised to bring it home.

He had found the seam. He had touched the sill. He had set something of his own in the opening between worlds and watched the universe pocket it without a thought, the way the sea takes a coin. Finding the window, he understood, was nothing like holding the sky. The border was real, and it had doors, and the doors did not stay still for anyone, not even a man who had ridden beneath a giant's knee and heard Sinai mourn and listened to Korah confess from the fire.


← All myths

From the tradition

Sources

3 sources

The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Ein Yaakov, Bava Batra 5:12Ein Yaakov, Bava Batra

The merchant offered Rabbah bar bar Chana a tour of the edge of the world.

In Ein Yaakov, Bava Batra 5:12, he says, "Come and I will show you where earth and heaven meet." Rabbah follows him and sees a place full of openings. He puts his basket on one of the windows of the sky and begins to pray.

When he finishes, the basket is gone.

Rabbah asks whether thieves live in heaven. The merchant answers with a cosmic joke: no thieves, only the turning sphere of the zodiac. The sky has moved. Wait until tomorrow at the same hour, he says, and the basket will return.

The story makes the heavens physical enough to touch and strange enough to humble anyone who tries. Rabbah can find the window where earth meets sky, but he cannot control the motion above it. Even his basket must obey the turning of the stars.

That is the wonder of the tale. The border between worlds is real. It has apertures. You can set something there. Then the heavens move, and you remember that finding the window is not the same as owning the sky.

Full source
Bava Batra 74aTalmud Bavli, Bava Batra

And they were lying on their backs. And the knee of one of them was raised up, and an Arab merchant rode in beneath his knee while mounted on a camel, with his spear held upright, and he did not touch him. I cut off one corner of the sky-blue fringe of one of them, and we could not move on. He said to me: Perhaps you took something from them? Return it, for it is a tradition that whoever takes something from them cannot move on. I went and returned it, and then we could move on.

He said to me: Come, I will show you the place where earth and heaven kiss one another. I took my bread basket and set it in a window of the firmament. While I was praying, I sought it but did not find it. I said to him: Are there thieves here? He said to me: This is the wheel of the firmament that revolves. Wait here until tomorrow, and you will find it.

Full source
Bava Batra 74aTalmud Bavli, Bava Batra

and they were lying on their backs. And the knee of one of them was elevated, and he was so enormous that the Arab entered under his knee while riding a camel and with his spear upright, and he did not touch him. I cut one corner of the sky-blue garment that contains ritual fringes of one of them, and we were unable to walk. The Arab said to me: Perhaps you took something from them?

Return it, as we know by tradition that one who takes something from them cannot walk. I then returned the corner of the garment, and then we were able to walk. When I came before the Sages, they said to me in rebuke: Every Abba is a donkey, and every bar bar Ḥana is an idiot. For the purpose of clarifying what halakha did you do that?

If you wanted to know whether the halakha is in accordance with the opinion of Beit Shammai or in accordance with the opinion of Beit Hillel, as to whether there are four or three threads and joints in ritual fringes, in that case there was no need to take anything with you, as you should have simply counted the threads and counted the joints. Rabba bar bar Ḥana continues his account. That Arab also said to me: Come, I will show you Mount Sinai.

I went and saw that scorpions were encircling it, and they were standing as high as white donkeys. I heard a Divine Voice saying: Woe is Me that I took an oath; and now that I took the oath, who will nullify it for me? When I came before the Sages, they said to me in rebuke: Every Abba is a donkey, and every bar bar Ḥana is an idiot. You should have said: Your oath is nullified.

The Gemara explains: And Rabba bar bar Ḥana did not nullify the oath because he reasoned: Perhaps God is referring to the oath that He will not flood the earth again. But the Sages would argue that if that were so, why say: Woe is Me? Rather, this must be referring to God’s oath of exile upon the Jewish people. Rabba bar bar Ḥana continues his account.

The Arab also said to me: Come, I will show you those who were swallowed by the earth due to the sin of Korah. I saw two rifts in the ground that were issuing smoke. The Arab took a shearing of wool, and dipped it in water, and inserted it on the head of a spear, and placed it in there. And when he removed the wool, it was scorched.

He said to me: Listen to what you hear; and I heard that they were saying: Moses and his Torah are true, and they, i.e., we in the earth, are liars. The Arab further said to me: Every thirty days Gehenna returns them to here, like meat in a pot that is moved around by the boiling water as it cooks. And every time they say this: Moses and his Torah are true, and they, i.e., we in the earth, are liars.

This Arab also said to me: Come, I will show you the place where the earth and the heavens touch each other. I took my basket and placed it in a window of the heavens. After I finished praying, I searched for it but did not find it. I said to him: Are there thieves here?

He said to me: This is the heavenly sphere that is turning around; wait here until tomorrow and you will find it. § Rabbi Yoḥanan relates: Once we were traveling on a ship and we saw a certain fish that took its head out of the sea, and its eyes had the appearance of two moons, and water scattered from its two gills like the two rivers of Sura. Rav Safra relates: Once we were traveling on a ship and we saw a certain fish that took its head out of the sea, and it had horns, and the following was inscribed on them: I am a lowly creature of the sea and I am three hundred parasangs long, and I am going into the mouth of the leviathan.

Rav Ashi said: That is the goat of the sea, which searches through the sea and has horns. Rabbi Yoḥanan relates: Once we were traveling on a ship and we saw a certain crate [kartalita] in which precious stones and pearls were set, and a species of fish called sharks encircled it. He descended,

Full source