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The Sailor Who Came Back Salted From Lilith's Monstrous Brood

Rabbah bar bar Hannah swears the sea-fish that fed sixty towns and the demon on the walls of Mehoza are Lilith's own loose-running brood.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Sailor Who Came Back Salted
  2. Sixty Towns and a Single Eye
  3. The Geese Too Fat to Stand
  4. The Demon on the Walls of Mehoza
  5. The Wave That Knew Its Master

The Sailor Who Came Back Salted

The salt still crusted his beard when he set down the cup. Rabbah bar bar Hannah had crossed water that other men only pray over, and he wanted the study hall to know it. He did not begin with the storm or the prayer or the safe return. He began with a fish.

"Once we were traveling in a ship," he said, "and we saw a fish with mud settled on its back, and grass growing in the mud." He had taken the green hummock for an island. The sailors climbed onto it and lit a cooking fire, and the back grew hot, and the island rolled. Only the ship riding close pulled them out of the water before the sea closed over the place where they had stood.

The rabbis did not laugh. They had heard him before, and they knew the rule he was circling toward. The world has edges, and at the edges God planted strange fruit, and not all of it was made by counting.

Sixty Towns and a Single Eye

He kept going, because the dead fish was the better story. Another voyage, another monster, this one already killed by an insect lodged in its nostril. The waters flung the carcass onto the shore, and it was a catastrophe the size of a province. Sixty towns were crushed under it. Sixty towns ate from it. Sixty more salted the meat to keep it.

"And from one of its eyeballs," he said, watching their faces, "they filled three hundred jugs of oil." When he sailed back a year later, the survivors were sawing beams from the skeleton and rebuilding the very towns the body had flattened. The monster ruined them, fed them, and then handed them the timber to raise their roofs again.

A man at the edge of the bench muttered that if he had not been there himself he would call it a lie. Rabbah only refilled his cup. He had not finished, and the worst of the wonders was still ashore.

The Geese Too Fat to Stand

In a wilderness with no name he had come upon birds that could barely hold their own weight. Their wings sagged. Their feathers slid out of them from sheer fatness, and beneath their bodies the ground ran with rivers of oil, slow and gold and warm. They were so heavy with promise that they had stopped being able to fly.

He crouched among them, half in awe and half in hunger, and he asked them a question no shepherd asks his flock. "Have we a portion in you in the World to Come?" One goose lifted a wing. One lifted a thigh. The flock answered him the way a creature answers when it already knows it is meant for someone's table.

When he carried the story home to Rabbi Elazar, the sage did not marvel. He grieved. "Israel are destined to give an accounting for them," he said. The birds swelled and suffered and waited because the people they were promised to had not yet earned the feast. Every day Israel delayed, the geese grew fatter, and the fat was a debt.

The Demon on the Walls of Mehoza

That was when the talk turned, the way table talk does, to where such creatures come from. A fish that carries a province. A goose heavy with the World to Come. These were not animals counted into the world on the days God made the swarms and the cattle. They were the brood loose in the corners, and the corners had a mother.

One of the seafarers had seen the proof and named it. "I have seen Hurmin, son of Lilith," he said. The thing ran along the pinnacles of the wall of Mehoza, light-footed on stone no man could walk, and a rider on a galloping horse below could not keep level with him. They saddled two mules for the demon and stood them on the two bridges of the river Rognag, and he leapt from one to the other and back, a wine cup in each hand, pouring from this one to that one and never spilling a drop while the storm threw ships into the sky. He played at the deeps the way a child plays in a yard. Word of him reached the house of the king, and the king had him killed.

So the line was drawn. Lilith had fled the garden long ago, but she had not gone quietly into nothing. She had populated the margins. The mother of demons left children running on rooftops and swimming under hulls, and the wonders Rabbah dragged home were her kin, the strange fruit of the orchard God set at the world's rim.

The Wave That Knew Its Master

Even the water out there was alive and arrogant. Rabbah described the wave that comes with a ray of white fire burning at its crest, and how the sailors beat it down with clubs cut and carved with the Name, "I am that I am, Yah, the Lord of Hosts, amen amen, Selah," until the wave sank back ashamed. He had heard two waves quarrel over the world like brothers dividing a ruin. One roared to the other, "My friend, did you leave anything in the world that you did not wash away, that I may come and destroy it?" And the second answered, almost gentle, "Go out and see the greatness of your Master. Even when there is no more than a string of sand on the land, I cannot pass."

That was the seam in all of it. The brood was monstrous, the seas were proud, the demons danced on the parapets, and still a thread of sand on a beach held the flood in its place because a boundary had been spoken over it. Lilith's children filled the edges of creation. They did not get to choose where the edges were.

Rabbah drained the last of his cup. The salt was still in his beard. Somewhere past the last harbor, a goose he had spoken to was growing heavier, and waiting.


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Bava Batra 73bTalmud Bavli, Bava Batra

And Rabbah bar bar Hana said: Once we were traveling in a ship, and we saw a certain fish upon whose back mud had settled. The waters cast it up and flung it onto the shore, and sixty towns were destroyed by it, and sixty towns ate of it, and sixty towns salted it, and from one of its eyeballs they filled three hundred jugs of oil.

And Rabbah bar bar Hana said: Once we were traveling in the wilderness, and we saw those geese whose feathers were falling out from their fatness, and streams of oil flowed beneath them. I said to them, "Have we a portion in you in the World to Come?" One lifted a wing, and one lifted a thigh. When I came before Rabbi Elazar, he said to me, "Israel are destined to give an accounting for them."

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Bava Batra 73bTalmud Bavli, Bava Batra

on the two bridges of the river Rognag, and he jumped from this one to that one, and from that one to this one. And he was holding two cups of wine in his hands and was pouring from this one to that one, and from that one to this one, and not one drop fell to the ground. And that day was stormy, similar to the description in a verse dealing with seafarers: “They mounted up to the heavens, they went down to the deeps; their soul melted away because of trouble” (Psalms 107:26).

He continued in this manner until word of his behavior was heard in the house of the king, and they killed him. Rabba said: I have seen a day-old antelope [urzila] that was as large as Mount Tabor. And how large is Mount Tabor? It is four parasangs.

And the length of its neck was three parasangs, and the place where his head rests was a parasang and a half. It cast feces [kufta] and thereby dammed up the Jordan. And Rabba bar bar Ḥana said: I have seen a certain frog [akrokta] that was as large as the fort [akra] of Hagronya. And how large is the fort of Hagronya?

It is as large as sixty houses. A snake came and swallowed the frog. A raven came and swallowed the snake, and flew up and sat in a tree. Come and see how great is the strength of the tree, which could bear the weight of that raven.

Rav Pappa bar Shmuel said: If I had not been there and seen this, I would not believe it. § And Rabba bar bar Ḥana said: Once we were traveling in a ship and we saw a certain fish in whose nostril [be’usyeih] a mud eater [akhla tina], i.e., a type of insect, had sat and killed him. And the waters thrust the fish and threw it upon the shore. And sixty districts were destroyed by the fish, and sixty districts ate from it, and another sixty districts salted its meat to preserve it.

And they filled from one of its eyeballs three hundred flasks of oil. And when we returned there after the twelve months of the year had passed, we saw that they were cutting beams from its bones, and they had set out to build those districts that had been destroyed. And Rabba bar bar Ḥana said: Once we were traveling on a ship and we saw a certain fish upon which sand had settled, and grass grew on it.

We assumed that it was dry land and went up and baked and cooked on the back of the fish, but when its back grew hot it turned over. And were it not for the fact that the ship was close by, we would have drowned. And Rabba bar bar Ḥana said: Once we were traveling in a ship and the ship traveled between one fin [shitza] and the other fin of a fish for three days and three nights. The fish was swimming in the opposite direction of the ship, so that it was swimming upward against the wind and the waves, and we were sailing downward.

And if you would say that the ship did not travel very fast, when Rav Dimi came from Eretz Yisrael to Babylonia he said: In the short amount of time required to heat a kettle of water, that ship can travel sixty parasangs. And another demonstration of its speed is that a horseman shot an arrow, and yet the ship was traveling so swiftly that it outraced it. And Rav Ashi said: That fish was a sea gildana, which has two sets of fins.

And Rabba bar bar Ḥana said: Once we were traveling in a ship and we saw a certain bird that was standing with water up to its ankles [kartzuleih] and its head was in the sky. And we said to ourselves that there is no deep water here, and we wanted to go down to cool ourselves off. And a Divine Voice emerged and said to us: Do not go down here, as the ax of a carpenter fell into it seven years ago and it has still not reached the bottom.

And this is not because the water is so large and deep. Rather, it is because the water is turbulent. Rav Ashi said: And that bird is called ziz sadai, wild beast, as it is written: “I know all the fowls of the mountains; and the ziz sadai is Mine” (Psalms 50:11). And Rabba bar bar Ḥana said: Once we were traveling in the desert and we saw these geese whose wings were sloping because they were so fat, and streams of oil flowed beneath them.

I said to them: Shall we have a portion of you in the World-to-Come? One raised a wing, and one raised a leg, signaling an affirmative response. When I came before Rabbi Elazar, he said to me: The Jewish people will eventually be held accountable for the suffering of the geese. Since the Jews do not repent, the geese are forced to continue to grow fat as they wait to be given to the Jewish people as a reward. § The Gemara provides a mnemonic for the items shown by an Arab man to Rabba bar bar Ḥana in the following stories: Like the dust of the sky-blue; the scorpion stung the basket.

And Rabba bar bar Ḥana said: Once we were traveling in the desert and we were accompanied by a certain Arab who would take dust and smell it and say: This is the road to such and such a place, and that is the road to such and such a place. We said to him: How far are we from water? And he said to us: Bring me dust. We brought it to him, and he said: Eight parasangs.

Later, we said this a second time, and gave him dust, and he said to us that we are at a distance of three parasangs. I switched the type of dust to test him, but I could not confuse him, as he was an expert in this matter. That Arab said to me: Come, I will show you the dead of the wilderness, i.e., the Jewish people who left Egypt and died in the wilderness. I went and saw them; and they had the appearance of one who is intoxicated,

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