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Sarah Daughter of Reuel Blessed Into a New Life

When Reuel sent his only daughter away with Tobias, the blessing he spoke held everything a father could give, and nothing he could keep.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Eighth Grave
  2. What He Did Anyway
  3. The Father Who Rose Before Dawn
  4. The Blessing at the Departure

The Eighth Grave

He had buried seven sons-in-law. He had dug the graves himself, at night, before anyone could see, filling them in again the same night when the young man's body was found. Seven times. He had given his daughter in marriage seven times, and seven times the husband had died before the wedding was a marriage in any real sense, and he had filled in seven graves in the dark and prayed through seven mornings that the eighth match would never come because he could not do it again.

But the eighth match came. A young man from Nineveh named Tobias arrived at his gate with a companion who called himself Azariah, and Tobias said that he was Tobit's son, from the line of Naphtali, and that he wanted to marry Sarah. Reuel went outside that night and dug an eighth grave. He dug it before the wedding because grief had made him practical. He dug it because he was honest about what he expected.

What He Did Anyway

He dug the grave and then he went inside and gave his daughter to the young man anyway. He wrote the marriage contract himself, sealed it, and called the witnesses. He gave Sarah to Tobias and blessed them both. He said: the God of Abraham and the God of Isaac and the God of Jacob be with you, and may he join you together and fill your lives with his goodness. And the guests said amen.

Sarah had not been consulted about any of the seven previous marriages. The Book of Tobit does not record her opinion of Tobias before the wedding. What it records is that on the wedding night Tobias burned the fish's heart and liver in the incense pan, and the demon Asmodeus smelled the smoke and fled to Egypt, and Raphael pursued him there and bound him, and Tobias and Sarah prayed together before they slept, and in the morning they were both alive.

The Father Who Rose Before Dawn

Reuel rose before dawn and went to dig again. He found the grave as he had left it: empty, waiting, unnecessary. He sent his servants to fill it in. He came back into the house and told his wife Edna: God has had mercy on us. He went in to Tobias and said: I will not hide from you that I have done this night, that I rose and dug a grave. The Lord has had mercy and I will fill it with earth again.

He had dug eight graves for this daughter. He had stood at seven of them. The eighth one he filled in while his daughter's new husband ate breakfast in the house. This is what faith looks like in a man who has had seven reasons not to believe anything good will happen: he digs the grave anyway, and he fills it in when he is wrong.

The Blessing at the Departure

When the fourteen days of the wedding feast were finished, and Tobias asked to go home to his father, Reuel gave Sarah to him with half of all that he possessed: servants, cattle, money, household goods. He blessed them again at the gate. He said to Sarah: honor your father and your mother-in-law. They are now your parents. Go in peace. I hope to hear only good things of you for the rest of my days. He kissed her and wept. He told Edna to take good care of her son-in-law Tobias and that he hoped to see their children before he died.

Every blessing contains a farewell inside it. He had said goodbye to seven sons-in-law the same morning he buried them. He was saying goodbye to his only daughter, the one he had prayed would outlive him, sending her north to a city he would probably never visit, to a blind man's house in the Assyrian capital, to a life he could not see and could only bless.


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Sources

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The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Book of Tobit 10:2Book of Tobit

Book of Tobit turns to Sarah, Marriage of Tobiyyah.

"Then Reuel gave Tobiyyah Sarah his daughter, and half his riches..." It's quite the dowry, isn't it? Not just love, but also wealth, servants, livestock, and precious goods. But it's the blessing that truly resonates: "May God, the Lord God of our fathers, bless you, and let me see of you sons who occupy themselves in the law of the Lord."

This isn't just a wish for prosperity; it's a prayer for a future generation dedicated to Torah. Reuel isn't just concerned with material wealth; he is concerned with spiritual legacy. He yearns to see grandchildren who will immerse themselves in the mitzvot, the commandments, and carry on the traditions. It’s a beautiful sentiment, a hope for continuity that echoes through generations.

The emotions are so palpable here. The kisses, the embraces... Reuel's words to Sarah are particularly poignant: "Honour greatly thy father and thy mother-in-law, and go in peace, and may we hear while we live good report of thee with joy and gladness." He's entrusting his daughter to Tobiyyah, but he’s also entrusting her to build a new family, to create a home filled with honor and respect. It's a parent's deepest wish – to know their child is loved and cherished.

And then, his final words to Tobiyyah: "My son, may the Lord God of heaven lead thee in peace, and let me see of thee and of Sarah my daughter children good in the sight of the Lord before I die. Behold now, Sarah my daughter is in thine hand, entreat her not evil all thy days; go ye in peace." There’s a plea here, a father's gentle reminder to treat his daughter with kindness and respect. "Entreat her not evil all thy days." It's a simple yet profound request, a reminder that marriage is about cherishing and protecting one another.

Reuel's blessings aren't just ceremonial; they're filled with heartfelt hopes and expectations. He's not just giving away his daughter; he's investing in the future, in the continuity of faith and tradition. He is sending them off with a prayer for peace, for children who will walk in God’s ways, and for a lifetime of mutual respect and love.

And so, as Tobiyyah and Sarah depart, blessed and laden with gifts, we're reminded that weddings aren't just endings; they are the most beautiful of beginnings. They are the start of new families, new traditions, and new hopes for the future. It's a reminder that the stories we live are woven together, generation after generation, each one building upon the blessings and teachings of those who came before. What blessings are we passing on? What kind of future are we building with the choices we make today?

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Book of Jubilees 16:23Book of Jubilees

That feeling resonates deep within a fascinating text called the Book of Jubilees.

The Book of Jubilees, also known as Lesser Genesis, was widely read during the Second Temple period. While not included in the Tanakh, it is considered scripture in the Ethiopian Jewish tradition. It retells the stories of Genesis and Exodus with some… interesting additions, let's say.

It's a brief passage, but packed with profound ideas about destiny, blessings, and the continuation of the Abrahamic line.

"And in the sixth year of the fourth week we came to Abraham, to the Well of the Oath, and we appeared unto him [as we had told Sarah that we should return to her, and she would have conceived a son. And we returned in the seventh month, and found Sarah with child before us]."

Imagine that scene for a moment. The "we" here are angels, messengers of the divine. They've visited Abraham and Sarah before, promising them a child in their old age – a promise that seemed utterly impossible. Now, they return to the Well of the Oath – Beersheba, a place steeped in covenant and divine promise – and there's Sarah, visibly pregnant. The impossible has become reality.

Why is this moment so powerful? Because it’s a evidence of faith. Sarah, initially skeptical, embodies the miraculous potential within belief. The text emphasizes the divine timeline, the precise fulfillment of prophecy. It’s not just about having a child; it's about the orchestration of events by a higher power.

The Jubilees continues: "and we blessed him, and we announced to him all the things which had been decreed concerning him, that he should not die till he should beget six sons more, and should see (them) before he died; but (that) in Isaac should his name and seed be called."

Here, the angels deliver a double blessing: longevity and progeny. Abraham will live to see more sons (through Keturah, as we know from (Genesis 25:1)-4), ensuring his lineage continues. But notice the crucial distinction: while other sons will be born, it is Isaac through whom Abraham’s name and seed – his legacy, his covenant – will be carried forward. This is a key point about divine selection and the specific path of the covenant.

This passage highlights the concept of divine decree, a plan laid out in advance. It suggests that Abraham's life, his blessings, and the very future of his descendants are part of a preordained tapestry. Does this negate free will? That's a question theologians and philosophers have wrestled with for centuries. But within the context of Jubilees, it emphasizes the profound relationship between humanity and the divine, a partnership where human action intertwines with divine purpose.: We often confront our own sense of purpose, our own feeling of being guided. Are we simply making choices in a vacuum, or are we participants in a larger narrative, a story already being written?

The Book of Jubilees 16 offers a glimpse into a world where divine intervention is palpable, where blessings are tangible, and where the future unfolds according to a plan. Whether you believe in such a literal interpretation or not, the story invites us to consider the forces that shape our lives and the potential for extraordinary things to emerge from the most unexpected circumstances. Just like Sarah and Abraham.

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Book of Tobit 7:1Book of Tobit

In chapter 7, we find Tobiyyah, son of Tobit, on a journey to a faraway land. He's seeking to claim a debt owed to his father, but as we'll see, destiny has much grander plans in store. He’s accompanied by the angel Raphael, disguised as a human guide, of course. After hearing about Sarah, his relative, and the tragedies that have befallen her – seven husbands, each dying on their wedding night – something profound happens. The verse reads, "when Tobiyyah heard all these sayings, that his soul was knit to the soul of Sarah."

Isn't that a powerful image? This instant soul-deep connection, even before they've met face-to-face! It speaks to the idea of bashert, a Yiddish term for "destined," the idea that some things are simply meant to be.

So, they continue their journey and arrive at Agbatanis, at the house of Reuel, who is Sarah's father and also a relative of Tobit. They find him right there by the door of his house, and after the usual greetings, the story unfolds. A simple "and he saluted them again," but within that little phrase, we sense the warmth of Near Eastern hospitality, the importance of family ties, and the anticipation of what's to come. Tobiyyah arrives as a relative, a guest. Little does Reuel know the role this young man is about to play in his daughter's life, in breaking the curse that has shadowed their family. It’s a moment pregnant with unspoken hopes and fears.

This short passage highlights the beautiful simplicity of the Book of Tobit. It's a story of faith, courage, and love, all wrapped up in a journey filled with divine intervention and human connection. And it all starts with a soul recognizing its match, even before the eyes can see.

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