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Saul Closed the Ring Around David and Heaven Sent a Runner

David hid at Adullam and decided the anointing had been a cheat. Samuel had poured oil on his head for nothing, and Saul was still coming.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Cave at Adullam
  2. The Prophet Had Been Fooled Once Already
  3. God Testifies for Samuel
  4. Hurry, Go Up Quickly
  5. The Rock of Divisions
Saul Closed the Ring Around David and Heaven Sent a Runner Click for full size

The Cave at Adullam

David got out of Saul's presence fast and went down into the cave at Adullam, and in the dark there he did the arithmetic on his own life.

He had been a shepherd. A prophet had come to his father's house, singled him out in front of his brothers, and poured oil over his head, and the words that went with the oil were that the Lord was making him king. Since then he had been chased through open country by a king who threw spears at him, and he was living in a hole in a hillside eating whatever his men could carry in.

He said it out loud. Did Samuel anoint me for nothing? Where is that promise?

Then he said the thing he would spend the rest of his life being embarrassed about. I said in my haste, all men are liars.

The Prophet Had Been Fooled Once Already

David had reason to wonder about the oil, because the day it was poured had not gone the way a prophet's day is supposed to go.

Samuel had been sent to Jesse's house to anoint one of the sons and had not been told which. He walked in, looked at Eliab, the tall one, the eldest, and decided on the spot. He was wrong, and he was allowed to be wrong. Samuel had been calling himself the seer, and God let him stand there in a room full of Jesse's boys and pick the wrong one, so that a man who used that word about himself would find out in public that he could not see everything.

The mistake was closer to right than it looked. Eliab had in fact been the first choice. What lost him the crown was his temper, the speed with which he turned on his youngest brother, and the appointment slid down the line of sons until it reached a boy nobody had bothered to call in from the flock. Eliab was not left with nothing. His daughter married Rehoboam in the end, so his blood runs in the kings of Judah too, and the old prophet's eye had not been altogether blind.

God Testifies for Samuel

The answer came back into the cave immediately.

Samuel is not a liar. I testify that he is faithful.

That was all. No army, no sign in the sky, no lifting of the pursuit. A hunted man had accused a dead prophet of cheating him, and heaven filed a defense on the prophet's behalf and left the man exactly where he was, in a cave, with Saul coming.

Hurry, Go Up Quickly

Saul came. He brought his men around the hill in the wilderness and closed the ring, and David and his men were on the far face of a rock with nowhere left to go.

Then a man reached Saul at a run with a message. The Philistines had raided the land. Hurry, he said. Go up quickly.

Nobody agreed afterward about who that runner was. Some said a messenger. Some said an angel out of heaven, sent from on high, and their argument was about the words themselves: no counselor talks to a king that way. Hurry. Go up quickly. Court men do not give a king orders in two clipped commands. Whoever he was, Saul turned his army around and took it off the mountain, and the ring opened, and David walked out of it alive.

The Rock of Divisions

They named the place afterward for what had split there.

The rock itself had cracked from one side and from the other, and Saul and his mighty men stood on one face of it while David and his mighty men stood on the other, close enough to hear each other breathe, with a seam of stone between them that neither could cross in time.

Something else divided on that rock. Saul's own warriors, the men who had marched out to bring David in, came apart over him. We will never turn him over to you, some of them said. Others said the war with Israel came first, but David was with them always, and there was no hurry.

So the king went down the mountain with an army that had just refused him, and the man in the cave who had said all men are liars kept the crown he had stopped believing in.


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From the tradition

Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Midrash Tehillim 18:7Midrash Tehillim

Retold in our words. Read the original at the link below.Rabbi Mike Feuer, Jerusalem Anthology · CC-BY

His story, as explored in Midrash Tehillim, offers a fascinating glimpse into faith, doubt, and the unwavering mercy of God.

Midrash Tehillim, a collection of rabbinic teachings on the Book of Psalms, dives deep into each verse, extracting layers of meaning and connecting them to other parts of the Torah. In Psalm 18, David proclaims, "The Lord is my rock and my fortress, my deliverer; my God is my rock, in whom I take refuge. He is my shield and the horn of my salvation, my stronghold." (Psalm 18:2). But the Midrash (rabbinic interpretive commentary) doesn't just take these words at face value. It asks: What did David really mean?

The Midrash begins by linking God's mercy to the core of Jewish belief: "And you shall love the Lord your God" (Deuteronomy 6:5). It suggests that loving God is intrinsically tied to having mercy, both from God towards us, and from us towards others. One interpretation even says God will "fill you with mercy for all creatures." Imagine, being so full of compassion that it spills out onto everything around you!

Here's where the story gets interesting. Rabbi Nehemiah, quoting Resh Lakish, emphasizes that David’s words in Psalm 18 encompass everything. “The Lord is my rock…” But then, the Midrash throws a curveball of its own: Why, if David felt so secure in God, did he seemingly curse the very rock that saved him?

To understand this, we need to rewind a bit. David was on the run from King Saul, who was consumed by jealousy and paranoia. As the text says, "David hurried from Saul's presence and went to the cave at Adullam" (1 Samuel 22:1). Feeling hunted and desperate, David questioned his anointing by Samuel. He wondered if Samuel’s prophecy, that God would make him king, was just empty words. "Did Samuel anoint me with oil for free, saying to me, 'The Lord anoints you as king'? Where is that promise?" he lamented. In his haste and fear, David even exclaimed, "All men are liars!" (Psalm 116:11). Ouch.

Talk about a crisis of faith!

Immediately, the Midrash tells us, the Holy One, blessed be He, responded. God essentially said, "Samuel is not a liar. I testify that he is faithful." To reassure David, an angel – some say a heavenly angel, others a messenger angel – intervened in Saul’s pursuit. This intervention led to a dramatic standoff at a place called Sela-hammahlekoth (1 (Samuel 23:2)8), which translates to "the rock of divisions."

Rabbi Samuel bar Nahmani explains that Saul's own men were divided over whether to pursue David. Some argued that the war with the Philistines should take priority, while others remained obsessed with capturing David. Rabbi Elazar offers another interpretation: the rock itself split, creating a physical barrier between Saul and David.

This, the Midrash suggests, is what David meant by the "rock of divisions." It wasn't just a physical rock; it was a symbol of the divine intervention that protected him, even when his faith wavered.

It's okay to question, to feel abandoned, to even lash out in frustration. But ultimately, the story emphasizes the unwavering nature of God's mercy and protection. Even when we stumble, even when we doubt, that "rock" is always there, offering refuge and deliverance. The story in Midrash Tehillim encourages us to remember that the promises made to us, whether explicitly or implicitly, are held by something greater than ourselves. And that even in moments of division and despair, hope and salvation can be found in the most unexpected places.

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Legends of the Jews 4:9Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

He arrives at the house of Jesse, father of many sons. Surely, the tallest, strongest, most kingly looking son must be God's choice. That's what Samuel thought when he saw Eliab, Jesse's eldest.

Here's the twist. That God allowed Samuel to be deceived! Why? According to Legends of the Jews, as retold by Ginzberg, it was to teach Samuel a lesson in humility. Samuel had been a little too proud of his prophetic abilities – calling himself "the seer." This was a divine reminder that no one, not even a prophet, can foresee everything.

Even those chosen by God are fallible.

Here’s something even more fascinating: Initially, God had considered Eliab! But, and this is a big but, Eliab's fiery temper and quickness to anger disqualified him. David, the youngest, seemingly insignificant shepherd, was chosen instead.

So, how did Samuel know it was David? He was taught by a special revelation that the despised youngest son of Jesse was to be king. It’s a beautiful image: God whispering secrets to those who listen. The king wasn't chosen for his strength or stature, but for something deeper, something within his heart.

But what about Eliab? Did he just fade into obscurity, bitter and resentful? The story doesn't leave him empty-handed. His daughter becomes the wife of Rehoboam, ensuring that Eliab, too, would be among the ancestors of the kings of Judah. So, even Samuel's initial vision of Eliab as king wasn't entirely wrong. There’s a kind of cosmic balancing act at play. Everyone gets a piece of the story.

What does this tell us? Perhaps it's about the unexpected paths life takes. Or maybe it's a reminder that even when we're overlooked, our story isn't over. And sometimes, just sometimes, the most unassuming among us are destined for greatness. What potential lies hidden within each of us, waiting for its moment to shine?

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