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The Temple Gates That Would Not Open for Solomon

Twenty-four psalms left the gates shut. Solomon brought his father's coffin to the door, named David, and fire filled the House.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Twenty-Four Psalms
  2. The Coffin at the Threshold
  3. Who Is This King of Glory
  4. The House Opened for Another Name

The Ark stopped at the doors, and the doors did not move.

The Temple Gates That Would Not Open for Solomon Click for full size

Solomon had spent seven years on the House, with cedar from Lebanon, bronze pillars eighteen cubits high, and tens of thousands of hands. The day came to bring the chest of acacia and gold into the dark of the Holy of Holies, the seat Israel had carried through the wilderness for forty years.

The gates held anyway. Some who stood there said the doors pressed downward, ready to crack a king's skull, but all of them agreed on the fact: the wisest man in Israel could not get into his own building.

Twenty-Four Psalms

Solomon prayed, because he chose the psalms, the old processional words, the language the people already knew how to sing. He recited one, but the gates stayed shut. He recited another, and still nothing moved. He recited twenty-four in a row, until his voice was thin, building toward the cry, "Lift up your heads, O ye gates, and be ye lifted up, ye everlasting doors, and the King of Glory shall come in" (Psalms 24:9).

The gates did not lift, though he had the merit of his office, and wisdom, and the house that stood sealed in front of him. He had even written some of the words he was throwing at the wood, but none of it was enough, because the doors were waiting for a name his own excellence could not supply.

The Coffin at the Threshold

The problem was not only pride, because it was also size. Solomon had made the Ark ten cubits wide, and the entrance to the Holy of Holies was ten cubits wide, so ten cannot pass inside ten, and the bearers crowded the sides. The chest would not go in even if the doors had been willing.

Solomon stood ashamed, because he did not know what to do. Then he changed the prayer and stopped asking in his own name.

He went and brought the coffin of his father David to the Temple gates and stood it there. "O Lord God," he said, "turn not away the face of Your anointed. Remember the good deeds of David Your servant."

The moment David's name was in the air, fire came down from heaven and the glory of the Lord filled the House. The Holy Spirit cried out, "And I praised the dead." The gates that had refused Solomon's twenty-four psalms answered a dead man's merit.

Who Is This King of Glory

Solomon lifted his voice again. "Lift up your heads, O gates!"

At that hour the gates rose against him. They took him for the King of Glory named in his own mouth. They moved to swallow him, to crush his skull, because a man had spoken as if the glory were his.

He had five seconds under that wood, with the doors coming down, the Ark stuck behind him, ten cubits in a ten-cubit hole, and David's coffin at his heel. He heard the gates answer him, "Who is this King of glory?"

He did not claim it. "The Lord of Hosts," he said, "He is the King of glory, the Lord, strong and mighty. Make yourselves great, for the King of glory comes upon you."

Their fury eased, so they raised their heads and raised honor. The Ark passed through, because Solomon had named the right king, and because he had named the right father.

The House Opened for Another Name

David had wanted this House his whole life, but God had told him no, because David was a man of war, and the house required a man of peace. David accepted the verdict and spent his remaining years gathering silver and gold, the plans, the weights, so that a son could build what he had not been allowed to finish.

Every cubit was Solomon's work, but the merit at the door was David's. The gates that would not open for twenty-four psalms opened when the coffin stood there, because the House was a gift held in trust by a son who could complete it but not own it.

Moses had known a version of the same limit. He said the Torah was commanded for the people standing on the ground, not for heaven, which does not need a book. Solomon echoed that downward building when he said he had made a place for the Ark, not a house God required, but a place Israel could bring what it had broken.

The gates kept the honor they had given. Years later, when the House went down, no enemy hand ruled those doors. They had asked who the King of glory was, and they had gotten an answer, and they had bowed to the Ark instead of to the king who built them.

Solomon stood in the filled House with his father's coffin still at the threshold and the fire still in the air. The wisest mouth in Israel had not been enough, but a dead man's name had been.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 5:102Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

The familiar version gives us King Solomon. The wisest of men, builder of the magnificent Temple in Jerusalem. But this story isn't just about Solomon's glory; it’s about how his father, David, played a crucial, almost miraculous, role in the Temple's dedication.

The scene: the Temple is complete, evidence of God's glory and the devotion of the Jewish people. The most sacred object, the Aron HaKodesh, the Ark of the Covenant, is about to be placed in its rightful home, the Kodesh HaKodashim, the Holy of Holies. This is the moment.

Then, disaster strikes. The door to the Holy of Holies simply… locks. Solid. Immovable. Can you imagine the panic? Here they are, ready to consecrate the most sacred space, and they can't even get in!

Solomon, wise as he was, tries everything. He prays with all his might, pouring out his heart to God. But nothing happens. The door remains stubbornly shut. It’s as if some unseen force is holding them back.

Why? What could be causing this divine resistance?

Then, a flash of inspiration. Or perhaps, more accurately, a whisper from above. Solomon realizes what he must do. He changes his prayer. He doesn't plead for his own sake, or even for the sake of the Temple itself. Instead, he cries out, "Remember the good deeds of David thy servant!"

And what happens? The door of the Holy of Holies swings open on its own! It just opened (from Legends of the Jews).

Wow.

What does this tell us? It tells us that David's legacy, his merits, were so powerful that they could overcome any obstacle. Even a locked door guarding the divine presence itself. But it also hints at something deeper. Remember David's life wasn't perfect. He, too, had his flaws.

The story implies that the locked door was symbolic of David's past transgression. But by remembering his good deeds, God showed that he had forgiven David completely. As the narrative says, even David's enemies had to admit that God had wholly forgiven his sin.

It's a powerful reminder that even when we stumble, our good deeds, our efforts to live a life of meaning and purpose, are not forgotten. They have weight. They have power. They can open doors, even when we think they're locked forever. So, what doors are you hoping to open? And what good deeds will you use as your key?

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Moed Katan 9aHebraic Literature (1901)

Retold in our words. Read the original at the link below.Project Gutenberg eBook #14368, Hebraic Literature · PD-US-pre-1929

On the day Solomon sought to bring the Aron, the Ark of the Covenant, into the newly finished Temple, the gates refused to open. Solomon stood before them and began to recite psalms. He recited one. The gates stayed shut. He recited another. Nothing moved. He recited twenty-four psalms in succession, ending with the great processional cry, "Lift up your heads, O ye gates, and be ye lifted up, ye everlasting doors" (Psalms 24:9). The gates did not lift.

Solomon was the wisest king Israel had ever produced. He was the builder of the Temple itself. He had commanded the labor of tens of thousands. He had the merit of his own office, his own wisdom, his own psalms. None of it was enough to open the doors of the house he had built.

Then Solomon changed his prayer. "O Lord God," he said, "turn not away the face of Thine anointed: remember the mercies of David Thy servant" (2 Chronicles 6:42). At the mention of David's name, the gates swung open.

The Talmud in tractate Moed Katan (9a) records that on that day, the enemies of David turned black in the face. Everyone watching understood what had just been announced from heaven. David's great sin with Bathsheba had been forgiven. The father who had not been allowed to build the Temple had nevertheless become the key that unlocked its doors. The son prospered by the merit of the father's repentance.

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Bamidbar Rabbah 14:3Bamidbar Rabbah

Retold in our words. Read the original at the link below.The Sefaria Midrash Rabbah, 2022 · CC-BY

Bamidbar Rabbah turns to When Solomon's Temple Doors Refused to Open for the Ark.

The scene: Solomon, the wisest of men, has built the magnificent Temple in Jerusalem. He's ready to bring the Ark of the Covenant, the most sacred object in Israel, into its designated place within the Holy of Holies. But, according to this Midrash (rabbinic interpretive commentary), something strange happens. The gates refuse to open!

Solomon, confident in his power and piety, begins to pray. He offers twenty-four supplications, drawing from verses like, "But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain You; how much less this house that I have built!" (II (Chronicles 6:1)8) and continuing until "Now therefore arise, O Lord God, into Your resting place, You, and the ark of Your might..." (II (Chronicles 6:4)1). Still, nothing. The gates remain stubbornly shut. He even tries reciting the verse from Psalms – "Lift up your heads, O you gates!" (Psalms 24:7, 9) – but to no avail.

Why this sudden cosmic resistance? What could possibly be holding back the Divine Presence?

The answer, according to our text, lies in Solomon’s own ga’avah – his arrogance. He had proclaimed, "I have built You an exalted house, a place for You to dwell in forever" (I (Kings 8:1)3). But Rabbi Yaakov son of Rabbi Yehuda bar Yeḥezkel interprets this as Solomon taking too much credit. He built a "built building," implying he believed he alone was responsible for this great achievement.

Rabbi Yehuda, quoting Rabbi Yosef, reminds us that everyone assists the king, and surely everyone assists the King of Kings, the Kadosh Baruch Hu, the Holy One, blessed be He. Even spirits, demons, and angels play a part. Rabbi Berekhya even points out that the Temple was built “in its construction” (I Kings 6:7) – implying it almost built itself! Stones miraculously transported themselves into place. Rabbi Abbahu draws a parallel to Daniel, where a stone miraculously appeared to cover the lion’s den (Daniel 6:18), emphasizing that if such miracles happen for mortal kings, how much more so for the King of Kings?

Only when Solomon humbles himself and remembers the merit of his father, David, does the situation change. "Lord God, do not turn away the face of Your anointed; remember the acts of kindness of David Your servant" (II (Chronicles 6:4)2). Immediately, the gates open, the Ark enters, the Divine Presence descends, and fire consumes the offerings (II Chronicles 7:1).

This story isn't just about a historical event; it's a powerful lesson about humility and recognizing our place in the grand scheme of things.

But the text doesn't stop there. It goes on to explore the meaning of "King of Glory" (Melech haKavod). Rabbi Simon explains that God is called the King of Glory because He bestows honor (kavod) upon those who fear Him. This idea of God giving glory to those who are devoted to Him is a recurring theme. The Midrash illustrates this point with several examples. Miriam’s merit caused the Divine cloud to linger (Numbers 12:15). God spoke to Moses in Moses' own voice, showing intimacy and respect (Exodus 19:19). Even in difficult times, God was with Joseph (Genesis 39:2, 23), and his master recognized it.

Another interpretation focuses on the coverings of the Tabernacle vessels, particularly the Ark. While everything else was covered with tachash hides, the Ark had an additional covering of sky-blue wool (Numbers 4:6). This was to distinguish it, to give it extra honor, befitting the King of Glory.

Ḥizkiya points out that the sky-blue dye, or tekhelet, used in ritual fringes (tzitzit) is special because it evokes a chain of associations: grass, sea, firmament, rainbow, cloud, Throne, and ultimately, the Glory of God (Ezekiel 1:28). Wearing tekhelet is thus a way of connecting to that Divine Glory.

The text further emphasizes that unlike earthly kings, who jealously guard their symbols of power, God shares His glory. He allows Elijah to ascend to heaven in a storm (II (Kings 2:1)1), Solomon to sit on the throne of the Lord (I (Chronicles 29:2)3), and Moses to wield His staff (Numbers 20:9). He even bestows glory and grandeur upon the messianic king (Psalms 21:6).

Finally, the story of Joseph is revisited. Because Joseph feared God and resisted temptation (Genesis 39:9), God allowed His presence to rest upon Joseph’s master (Genesis 39:3). Joseph’s piety was so profound that even his blessings were noticed. And as a reward for Joseph's righteousness, his descendant was granted the privilege of offering sacrifices on the holy day (Numbers 7).

So, what does all this mean for us? It's about recognizing that we are part of something much larger than ourselves. And it's about striving to live with humility, integrity, and a deep reverence for the Divine. Because ultimately, the gates of glory open not for those who demand entry, but for those who approach with a humble and grateful heart.

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Midrash Tanchuma Buber, Vaera 6:1Midrash Tanchuma Buber, Vaera

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

(Exodus 7:1:) "And the LORD said to Moses: See, I have made you a god to Pharaoh." It is written (Psalms 24:7): "Lift up your heads, O gates, and so forth." Who said this verse? Solomon said it. At the time that he made the Ark, he made one Ark of ten cubits, and he carried it to bring it into the House of the Holy of Holies. When he reached the Temple, the entrance was ten cubits, and the Ark was ten cubits, and ten cubits cannot enter within ten; and furthermore, they were carrying it. When he saw that he could not bring it in, he was ashamed, and he did not know what to do. He began to pray before the Holy One, blessed be He. What did Solomon do? He went and brought the coffin of David his father, and he prayed and said (II Chronicles 6:42): "O LORD God, turn not away the face of Your anointed; remember the good deeds of David Your servant." When he mentioned the merit of David his father, immediately he was answered. What is written after it? (II Chronicles 7:1): "And when Solomon had finished praying, the fire came down [from heaven, and so forth, and the glory of the LORD filled the House]." And the Holy Spirit cried out (Ecclesiastes 4:2): "And I praised the dead." Solomon began, he said: "Lift up your heads, O gates." The gates sought at that hour to crush his skull, for they thought that perhaps about himself he was speaking, (Psalms 24:7) "that the King of glory may come in." They said to him (Psalms 24:10): "Who is this King of glory?" He said to them (ibid.): "The LORD of hosts, He is the King of glory. Selah." When he said this to them, they left him alone.

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Midrash Tanchuma, Vaera 7Midrash Tanchuma

Retold in our words. Read the original at the link below.Townsend 1989 translation of Midrash Tanhuma, S. Buber Recension · CC-BY

And the Lord said unto Moses: “See, I have set thee in God’s stead to Pharaoh” (Exod. 7:1). Scripture states elsewhere in allusion to this verse: Lift up your heads, O ye gates, and be ye lifted up, ye everlasting doors (Ps. 24:7). Solomon spoke this verse when he brought the Ark into the Holy of Holies. He had constructed an Ark ten cubits wide which he desired to bring into the Temple. He carried it there, but when he reached the entrance of the Temple, the entrance was only ten cubits wide. It is, of course, impossible to carry an object of ten cubits through an opening of ten cubits. Those who were carrying it were unable to enter with it. Solomon arose in dismay, not knowing what to do. He began to plead with the Holy One, blessed be He: O Lord God, turn not away the face of Thine anointed (II Chron. 6:42).

What did Solomon do? Our sages of blessed memory said: He raised the coffin of his father, David, and prostrated himself before it, praying: O Lord God, turn not away the face of Thine anointed. R. Berechiah declared in the name of R. Helbo: At that time David came to life, as you may understand for yourself from David’s own words: O Lord, Thou broughtest up my soul from the netherworld; Thou didst keep me alive, that I should not go down to the pit (Ps. 30:4). Solomon said: Master of the Universe, make it go in for his sake: Remember the good deeds of David Thy servant (II Chron. 6:42). And his prayers were answered immediately, as it is said: O Lord God, turn not away the face of Thine anointed. What is written after that? Now when Solomon had made an end of praying, the fire came down from heaven, etc. (ibid. 7:1). The Holy Spirit then cried out, saying: Wherefore I praise the dead that are already dead (Eccles. 4:2). Thereupon Solomon began to pray: Lift up your heads, O ye gates, and be ye lifted up, ye everlasting doors; that the King of glory may come in (Ps. 24:7). The gates wanted to crush his head, for they thought that he had called himself the King of glory. They said to him: Who is this King of glory? (ibid. v. 10), and he replied: The Lord of hosts, He is the King of glory. When he responded in this way, they were appeased. If they had not been, they would have fallen on his head and crushed him.

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Midrash Tanchuma Buber, Beha'alotcha 14:1Midrash Tanchuma Buber, Beha'alotcha

Translation of the source text.Midrash Tanchuma (Buber), Public Domain, on Sefaria · CC-BY-SA

(Numbers 10:1–2:) "AND THE LORD SPOKE : MAKE FOR YOURSELF TWO TRUMPETS OF SILVER." This is what Scripture says (Psalms 24:7): "LIFT UP YOUR HEADS, O GATES, [AND BE LIFTED UP, O EVERLASTING DOORS], ." At the hour when Solomon was bringing in the Ark into the Temple, he began to say, "LIFT UP YOUR HEADS, O GATES," for the openings were low, [and he said,] "AND BE LIFTED UP, O EVERLASTING DOORS, THAT THE KING OF GLORY MAY COME IN." The gates said to him (Psalms 24:10), "WHO IS THIS KING OF GLORY?" Immediately the gates sought to swallow him up, had he not said (ibid.), "THE LORD OF HOSTS, HE IS THE KING OF GLORY. SELAH." He repeated and said (Psalms 24:8), "THE LORD STRONG AND MIGHTY." He said to them: Make yourselves great, for the King of glory comes upon you. Immediately they apportioned Him honor, and they lifted up honor for Him, and they lifted up themselves, and the Ark entered. The Holy One, blessed be He, said to them: You apportioned Me honor; when I destroy My House, no man shall rule over you. Know that all the vessels of the Temple were exiled to Babylon, as it is said (Daniel 1:2), "AND THE LORD GAVE INTO HIS HAND Jehoiakim king of Judah, [and part of the vessels of the House of God, and he brought them to the land of Shinar]." But the gates of the Temple were hidden away in their place, as it is said (Lamentations 2:9), "HER GATES HAVE SUNK INTO THE GROUND."

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