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How Solomon Caught the Demon King and What It Cost Him

Solomon chained Asmodeus to build the Temple. The demon warned him exactly what would happen. Solomon did not listen. The demon was right about everything.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Chain With God's Name on It
  2. What Asmodeus Told Solomon About Himself
  3. The Ring and the Sea
  4. The Bed Surrounded by Sixty Soldiers

The Chain With God's Name on It

Benaiah ben Jehoiada left Jerusalem with three things: a chain inscribed with the divine Name, a flask of water, and a flask of wine. His mission was to find the spring where Asmodeus, king of demons, came to drink each day, substitute wine for the water, wait for the demon to fall asleep, and bring him back in chains to Jerusalem. Solomon needed something only Asmodeus knew: the location of the Shamir, the miraculous worm that could cut stone without iron, which was required to build the Temple according to the commandment that no iron tool touch the sacred stones.

The plan worked precisely. Asmodeus arrived at the spring, found his water replaced with wine, refused it at first on principle, then drank, fell asleep, and woke up in chains with Benaiah standing over him. He came to Jerusalem without resistance. He had already decided what he would do when he got there.

What Asmodeus Told Solomon About Himself

During his captivity, Asmodeus watched Solomon on his throne and wept. He watched a cobbler measuring a man's feet and wept again. He watched a wedding procession and laughed. He asked a blind man for directions to a town and set the blind man on the right road. Solomon asked him to explain each action.

The throne: I weep because you will lose all of this. The cobbler: he was measuring for shoes to last seven years, but the man has only seven days left to live. The wedding: the groom will be dead within thirty days, and his bride will marry one of Solomon's officers. The blind man: I showed him kindness because I saw that he was righteous, and righteousness deserves the road even when I do not have to give it.

Solomon heard all of this and kept Asmodeus in chains. He was using the demon as entertainment and as muscle, and he saw no reason to release him now that the Temple stones were cut. This decision, the tradition makes clear, was the actual mistake. Not catching the demon. Keeping him after the work was done.

The Ring and the Sea

Asmodeus eventually asked Solomon to remove the chain with the divine Name, just for a moment, just to demonstrate that Solomon trusted him. Solomon removed it. Asmodeus stood at his full height, which reached from earth to heaven, and flung Solomon four hundred miles through the air, to the land of Ammon. Then he sat down on Solomon's throne and wore Solomon's face.

Solomon wandered through Ammon as a beggar. He told people he was the king of Israel. They gave him food sometimes. He traveled from city to city, sleeping in fields. He arrived eventually at the kitchen of a household where he recognized someone, and was taken in, and worked his way slowly back toward Jerusalem. When he arrived, years later, Asmodeus had already left. The demon's interest was in the demonstration, not the throne.

The Bed Surrounded by Sixty Soldiers

When Solomon returned and reclaimed his kingdom, the tradition records one change in his behavior. He built himself a bed surrounded by sixty armed warriors, one for each of the sixty mighty men described in the Song of Songs, and they stood guard over him every night because he was afraid of the terrors in the night. A man who had stood face to face with the king of demons for months and had lost the encounter had been taught a specific fear, the kind that does not go away when you recover your throne.

The Temple was built. It stood for four centuries. Solomon's ring, which bore the divine Name that had let him command demons, was eventually recovered from the sea. But the man who came back from Ammon was not the same man who had sent Benaiah to the spring with a chain and a flask of wine. He had been shown, by someone who had no reason to lie to him, exactly where his confidence would take him. He had heard the warning. He had not listened. And then everything the demon promised had happened, precisely as described.


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From the tradition

Sources

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The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Exempla of the Rabbis, No. 249Exempla of the Rabbis (Gaster, 1924)

The Exempla of the Rabbis preserves a sprawling collection of tales about Solomon and the power of the divine Name. In these stories, Solomon commands demons, builds the Temple without iron tools using the miraculous Shamir worm, and outwits Ashmedai, the king of demons, only to be outwitted in return.

The most famous episode tells how Solomon tricked Ashmedai into revealing where the Shamir could be found. But Ashmedai, once freed from his chains, hurled Solomon four hundred parasangs away and took his throne. For years, Solomon wandered as a beggar, telling anyone who would listen, "I am Kohelet, I was king over Israel in Jerusalem" (Ecclesiastes 1:12). No one believed him.

The cycle also includes tales of Solomon's wisdom in judgment, his ability to understand the speech of birds and animals, and the legendary wealth that flowed through his kingdom. These stories appear across the Talmud (Gittin 68a-b), Targum Sheni to Esther, and various collections of medieval Jewish folklore.

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Legends of the Jews 5:144Legends of the Jews

The story goes that after his encounter with Asmodeus – that powerful, not-exactly-pleasant demon – Solomon was so shaken by Asmodeus's "forbidding ugliness" that he couldn't rest easy. This king, who commanded spirits and ruled over vast lands, needed a squad of valiant heroes guarding his bed just to feel safe. We read of this in Ginzberg's Legends of the Jews.

It makes you wonder, doesn't it? What did Solomon really see? What was it about Asmodeus that burrowed so deep into the king's psyche? The text doesn't spell it out, but it hints at a vulnerability, a crack in even Solomon's seemingly impenetrable armor.

Speaking of Solomon's court, it was quite the gathering place. Just as David, his father, had surrounded himself with scholars and heroes, Solomon's court was a magnet for the best and brightest of the land. According to tradition, the most important of them all was Benaiah the son of Jehoiada.

Benaiah was a legend in his own right. A man of unparalleled learning and piety, unmatched during both the First and Second Temple periods, Benaiah held the esteemed position of chancellor. He was Solomon's right-hand man, privy to the king’s trust and favor.

Solomon enjoyed Benaiah's company and would often invite him for a game of chess. Now, Solomon, being the wise king he was, naturally always won. But one day, something strange happened. Solomon had to step away from the chessboard for a moment. Benaiah, seizing the opportunity, subtly removed one of Solomon's pieces. And you guessed it: Solomon lost.

This seemingly small incident sparked a deeper unease in Solomon. He couldn't shake the feeling that Benaiah had acted dishonestly. The king, in his wisdom (or perhaps his pride), decided to teach his chancellor a lesson. What that lesson would be, we don't know yet, but the stage is set for a fascinating confrontation.

It begs the question: Was Benaiah truly being dishonest? Or was he trying to show Solomon something, perhaps a flaw in his thinking, a vulnerability in his strategy? Maybe, just maybe, Benaiah knew that sometimes, even a king needs to lose to truly learn.

Full source
Legends of the Jews 5:135Legends of the Jews

We talked before about how King Solomon, wisest of men, tricked Asmodeus into revealing the secret of the shamir, the magical worm that could cut stone for the building of the Temple (Ginzberg, Legends of the Jews, Vol. 4). But the story doesn’t end there. Solomon, never one to miss an opportunity, kept Asmodeus around even AFTER the Temple was finished.

Can you imagine the chutzpah? "Hey, thanks for the help, but you know, I'm still not convinced demons are all that great if I can keep you locked up." That’s basically what Solomon said, according to the legends. Asmodeus, naturally, wasn’t thrilled.

"Greatness, huh? You want to see greatness?" the demon king retorted. He proposed a deal. If Solomon would just remove his chains and lend him his magic ring – the very ring that gave Solomon power over the supernatural – Asmodeus would show him what real power looked like. Big mistake, Solomon. Huge.

Solomon, ever the curious (and perhaps a bit arrogant) king, agreed. The moment Asmodeus was free, he transformed. Picture this: one wing stretched all the way to heaven, the other scraping the earth. A colossal, terrifying figure.

And then, in a flash, he snatched up Solomon – who, remember, had foolishly parted with his protecting ring – and flung him four hundred parasangs away from Jerusalem! A parasang? That's an ancient Persian unit of distance, somewhere around 3-4 miles. So, we're talking over a thousand miles! Poof! Gone.

Then, Asmodeus, in the ultimate power move, impersonated Solomon and took his place as king. Talk about a hostile takeover!

The sages don't often portray Solomon as foolish, but here, blinded by curiosity and perhaps a bit of hubris, he walks right into Asmodeus's trap. It's a stark reminder that even the wisest among us can be outsmarted, and that true power lies not just in control, but in understanding the limits of that control.

It makes you wonder, doesn't it? What's the real lesson here? Is it about the dangers of pride? The cunning of demons? Or maybe, just maybe, it's about the importance of knowing when to let go.

Full source
Testament of Solomon 31-42Testament of Solomon

Solomon pressed Beelzeboul further. "If you want a respite from your labor, tell me about the things in heaven."

The prince of demons leaned forward. "If you burn gum, incense, and sea-bulbs with nard and saffron, and light seven lamps in a row while in a state of ritual purity, then at dawn, when the sun rises, you will see the heavenly dragons winding themselves along the sky, dragging the chariot of the sun."

Solomon rebuked him. "Be silent. Continue sawing the marble as I commanded." He praised God and called for the next demon.

What came before him was barely a creature. A spirit whose face floated high in the air while the rest of its body curled away like a snail. It burst through Solomon's soldiers, kicked up a terrible dust storm, and hurled it into the air to terrify the court. Solomon stood, spat on the ground, and pressed the ring of God into the dust. The wind stopped instantly.

"Who are you?" Solomon demanded.

"I am Tephras, the spirit of ashes. I bring darkness upon men. I set fire to fields. I destroy homesteads. I am busiest in summer, creeping into the corners of walls by night and day."

"Under what star do you dwell?"

"At the very tip of the moon's horn, when it hangs in the south."

"By what angel are you defeated?"

"By the archangel Azael." Solomon summoned Azael, sealed the demon, and commanded Tephras to hurl great stones up to the workers on the higher levels of the Temple.

Then came something stranger still. Seven spirits appeared before Solomon, bound together, female demons, fair in appearance, who spoke with a single voice: "We are of the thirty-six elements of the cosmic ruler of darkness."

The first said: "I am Deception. I weave snares and excite false beliefs. The angel who defeats me is Lamechalal."

The second: "I am Strife. I bring weapons, timbers, stones, blades. The angel Baruchiachel defeats me."

The third: "I am Klothod, which means Battle. I turn the well-behaved against each other. The angel Marmarath defeats me."

The fourth: "I am Jealousy. I make men forget sobriety. I tear husbands from wives, children from parents, brothers from sisters. The great angel Balthial defeats me."

The fifth: "I am Power. I raise up tyrants and tear down kings. I furnish strength to every rebel. The angel Asteraoth defeats me."

The sixth: "I am Error. I will make you err, O Solomon, as I once caused you to slay your own brother (1 Kings 2:25). I lead souls into necromancy and away from all righteousness. The angel Uriel defeats me."

The seventh spoke last and coldest of all: "I am the worst. I will impose upon you the bonds of false worship. The sacrifice of locusts to Moloch will set me free. And through that act, your kingdom will shatter."

Solomon heard them all. He sealed the seven with his ring and, because they were formidable, set them to the heaviest work of all: digging the foundations of the Temple, which stretched 250 cubits in length. With a single murmur of protest, the seven cosmic demons began to dig.

Full source
Legends of the Jews 5:141Legends of the Jews

Not just any king, but King Solomon himself.

In our continuing saga, we find Solomon not exactly sitting pretty. He's been dethroned, remember? The demon Asmodeus, in a classic bait-and-switch, had taken his place. Now, Solomon, disguised and humbled, is trying to reclaim his rightful place.

One particularly intriguing episode involves a legal matter. Solomon, even in his reduced state, still possessed a keen sense of justice. He brings the king of Ammon before his tribunal, accusing him of murdering a cook and his wife. Now, the king of Ammon denies the killing, claiming he only banished them. Solomon then calls forth the queen. And guess what? The king of Ammon recognizes her as his own daughter! This little side adventure, while not directly about Solomon’s main struggle, shows us his unwavering commitment to justice, even in exile.

How did Solomon get his throne back? It certainly wasn't a cakewalk. The people of Jerusalem, understandably, thought he was completely mad, ranting about being the real Solomon. Can you blame them?

But a glimmer of hope emerges. The members of the Sanhedrin (the Jewish high court) started noticing irregularities. They realized it had been a long time since Benaiah, Solomon's trusted confidant, had been allowed near the king. That alone is suspicious. Then, the women of the court – Solomon's wives and even his mother, Bathsheba – chimed in. They confirmed that the king’s behavior had drastically changed. It was unbecoming of royalty and nothing like the Solomon they knew.

And here's a creepy detail: this new "Solomon" was always careful to keep his feet hidden. Why? Because, of course, he was a demon, and demons have tell-tale signs! This reminds us of so many folktales where the demon or a demon is revealed by his cloven hooves.

The Sanhedrin, now thoroughly suspicious, decided to act. They retrieved Solomon's magic ring – the one that gave him power over demons – and gave it to the wandering beggar who claimed to be the king. Talk about a pivotal moment! Imagine the tension as the true Solomon, now empowered, stood before the imposter on the throne.

As soon as Asmodeus, the demon king, saw the ring and the true king revealed, he knew his game was up. According to the stories, he fled "precipitately." In other words, he took off like a shot! The Zohar, the foundational text of Jewish mysticism, often speaks of the power of sacred objects and names. Here, the ring serves as a potent symbol of Solomon's divinely granted authority.

So, Solomon, after enduring hardship and humiliation, finally reclaimed his throne. It's a evidence of his inherent right to rule, a right that even a cunning demon couldn't ultimately usurp.

What does this whole episode tell us? Perhaps it's a reminder that even when we're down on our luck, stripped of our status, and doubted by everyone around us, the truth has a way of surfacing. And sometimes, all it takes is a little bit of magic – or perhaps, just the unwavering belief in who we truly are – to reclaim our rightful place in the world.

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