Parshat Vayishlach5 min read

The Angels Signed Jacob's Birthright and Guarded His House

Michael and Gabriel served as witnesses when Esau sold the birthright, then Michael carried Levi to the Throne before Jacob sent him as tribute to his brother.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Angels Wrote the Birthright Into the Record
  2. Michael Carried Levi to the Throne
  3. The Name Israel Was a Victory Reported to Both Worlds
  4. Joseph Stood Between His Mother and Esau's Eye

Jacob had a bowl of lentils and a brother who mocked him for it.

The Angels Signed Jacob's Birthright and Guarded His House Click for full size

Esau arrived with friends, men who laughed easily at the kind of thing that deserved solemnity. He looked at the food and the occasion and decided to enjoy both as a joke. Set the table, eat the food, laugh at the younger brother who actually believed the birthright meant something. Esau dragged scoffers to the meal the way a man calls witnesses to a display of contempt.

Heaven was watching. And heaven did not see a joke.

The Angels Wrote the Birthright Into the Record

The Holy Spirit answered Esau's contempt with the prophet's words: set the table, light the lamp, let the princes rise. The sages heard instructions to the angels, not to a household. Michael and Gabriel were summoned as witnesses. Because Esau treated the birthright as sport, God sealed it as law. He declared afterward: "I will not change it." What was written that day with mockery was countersigned in heaven with permanence.

The lentils held two feelings at once. Abraham had just died, so the mourner's food was correct for grief. But Jacob had also received the birthright, so the same bowl held joy. One meal, two truths, sorrow and gladness folded together in a pot that Esau ate as though it were nothing.

Michael Carried Levi to the Throne

Rabbi Ishmael taught that Jacob counted his sons in a particular order, and when the count reached Levi, the boy was marked as holy to God. Then something remarkable happened above. Michael descended, took Levi, and carried him before the Throne of Glory.

Presenting the child to God, Michael announced: "this one is Your portion, the living tithe." God stretched out His right hand and blessed Levi, decreeing that his descendants would serve before Him on earth as the ministering angels serve in heaven. Michael pressed further and asked how the King's own servants would eat. The answer became the priestly law: the fire-offerings and the divine inheritance would be their bread.

Then Jacob did something that troubled Heaven. He gathered the tithe of his flocks and sent it as tribute to Esau. God rebuked him. The tithe belonged to the One who had taken Levi. It was not Jacob's to redistribute to the brother who had scorned the birthright at the very table where angels had witnessed its transfer.

The Name Israel Was a Victory Reported to Both Worlds

The angel who wrestled Jacob until dawn spoke a parting blessing: "you have striven with divine and human beings and have prevailed." The sages unfolded both halves. Jacob had wrestled with beings above and won. He had wrestled with beings below and won. The struggle reached into both worlds.

Rabbi Chama bar Chanina identified the night-wrestler as the guardian angel of Esau himself, and found the proof in Jacob's own morning. When the brothers finally met, Jacob told Esau: "I have seen your face as one sees the face of a divine being." The phrase was no mere flattery. As the divine face carries judgment, Esau's face carried judgment. As Scripture warns that none shall appear before the divine presence empty-handed, Jacob did not approach his brother empty-handed. The night's wrestling and the morning's meeting were two halves of the same reckoning.

Joseph Stood Between His Mother and Esau's Eye

As Esau approached with his four hundred men, each mother stepped forward with her children to bow before the brother who had once wanted Jacob dead. But Joseph moved differently. He reversed the order, placing himself in front of Rachel rather than behind her.

The sages explained why. Joseph feared Esau's arrogant and lustful eye might fall on his beautiful mother. So Joseph stretched himself tall and put his body between Rachel and that gaze. He shielded her with himself. Jacob's later blessing of Joseph as a fruitful son over the eye carried this memory inside it. It fell to Joseph to block that wandering eye, and he accepted the task without being asked.

The night before, a hidden battle had already been fought. Esau came with four hundred men, but through the dark hours the ministering angels formed themselves into companies and bands and fell upon them. "Whose men are you?" the angels demanded. "Esau's," the soldiers answered. "Then you are not our concern," came the reply, and the angels drove them back. Jacob's household walked toward morning through a camp already swept clean by forces working in the dark.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Yalkut Shimoni on Torah 111:5Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

"And Jacob gave Esau bread and lentil stew" (Genesis 25:34). Just as this lentil has in it joy and has in it mourning, so there was mourning, because Abraham had died, and joy, because Jacob had received the birthright.

"And he ate and drank", he brought in with him a band of scoffers. He said, "Let us eat of his and mock him." And the Holy Spirit says, "Set the table" (Isaiah 21:5), arrange the table; "watch in the watchtower", set up the lamp (there is a place where they call a lamp tzipita); "arise, you princes", this is Michael and Gabriel; "anoint the shield", write the birthright over to Jacob. Bar Kappara taught: because they were as ones making sport [treating it lightly], the Holy One, blessed be He, agreed with them. And how do we know He agreed? As it is written, "Thus says the LORD: Israel is My son, My firstborn" (Exodus 4:22).

"And he rose up and went his way", he went out, and his disgrace went with him. "And Esau despised the birthright", what did he despise along with it? He despised the resurrection of the dead along with it. This is what is written, "When the wicked comes, contempt comes also", that he came and his disgrace with him; "and with ignominy reproach", that the disgrace of hunger accompanied him. And "reproach" means nothing other than hunger, as you say, "I will no longer make you a reproach of famine among the nations."

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Yalkut Shimoni on Torah 133:1Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

Rabbi Ishmael says: All firstborn animals, while they are still being watched by the eye, are obligated to be tithed. And Jacob tithed only in reverse order; he began with Benjamin, who was in his mother's womb, and Levi came up as holy to the LORD. Michael the angel descended and took Levi and brought him up before the Throne of Glory. He said before Him: Master of the worlds, this one is Your lot and the portion of Your tithe. And He stretched out His right hand and blessed him, that his sons should minister before Him on earth like the ministering angels in heaven. Michael said before the Holy One, blessed be He: Master of the world, one who serves the king, does the king not provide their food? Therefore it is said (Deuteronomy 18:1), "The fire-offerings of the LORD and His inheritance they shall eat." Jacob took all the tithe of his livestock and sent it by the hand of his servants and gave it to Esau. The Holy One, blessed be He, said to him: Jacob, you have made the holy into the profane. He said before Him: Master of the world, I am flattering the wicked one so that he will not kill me. From here they said that one may flatter the wicked in this world for the sake of the ways of peace. "And Esau said, I have plenty" (Genesis 33:9): because he showed honor to Jacob with that expression, Israel showed honor to the children of Esau with the same expression, "You have circled this mountain long enough" (Deuteronomy 2:3). The Holy One, blessed be He, said to him: Jacob, is it not enough that you have made the holy profane, but that, whereas I said "the elder shall serve the younger" (Genesis 25:23), you said "thus says your servant Jacob" (Genesis 32:5)? By your life, as you have spoken: he shall rule over you in this world, and you shall rule over him in the world to come.

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Yalkut Shimoni on Torah 133:3Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

"For you have striven with God and with men, and have prevailed" (Genesis 32:29). You wrestled with the higher beings and overcame them, and with the lower beings and overcame them. Rabbi Chama bar Chanina said: It was the guardian angel of Esau, for that is why Jacob said to Esau (Genesis 33:10), "for I have seen your face as one sees the face of a divine being." Just as the face of the divine being means judgment, so too your face is judgment; just as concerning the face of the divine being it says (Exodus 23:15), "and none shall appear before Me empty-handed," so too you, none shall appear before you empty-handed. "With the lower beings": this is Esau and his chiefs.

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Yalkut Shimoni on Torah 133:13Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

"And he lifted his eyes and saw the women and the children" (Genesis 33:5). Since we find favor [chaninah] mentioned with eleven tribes but with the tribe of Benjamin we do not find it, where do we find it? Further on, "God be gracious to you [yochnecha], my son" (Genesis 43:29). "And the maidservants drew near, they and their children... and Leah also drew near with her children" (Genesis 33:6-7), but of Joseph it is written "and afterward Joseph drew near, and Rachel." Rather, Joseph said: this wicked man has a haughty eye; perhaps he will raise his eyes and gaze at my mother. So he grew tall in stature and covered her. This is what is said "a fruitful son is Joseph" (Genesis 49:22), you grew, Joseph; "a fruitful son over the eye" [alei ayin], it falls to me to cover over that eye.

"And he said: what is all this company that I met?" (Genesis 33:8). All that night the ministering angels became companies upon companies, bands upon bands, and they would reach those of Esau and say to them: whose are you? They would say: of Esau's. They would say: strike them! And they struck them. They would say: we are of the son of Isaac. They would say: strike them. They would say: of the grandson of Abraham. They would say: strike them. They would say: of the brother of Jacob. They would say: leave them, for they are of our own. In the morning Esau said to him: "what is all this company?" He said to him: did they say anything to you? He said to him: I have been knocked about among them. "And he said: to find favor in the eyes of my lord" (Genesis 33:8).

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