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The Night Jupiter Blazed for Abraham in Battle

Lot was taken with Sodom's spoils. Abraham rode that night with 318 men. Overhead a planet burned like a torch over the valley.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Lot Had Already Left Him
  2. Eight Hundred Thousand in the Valley
  3. Jupiter Lit the Valley
  4. They Built Him a Throne on the Field
  5. Bread and Wine From Shem

The servant Unic ran until he found Abraham. Sodom had fallen. The four kings had taken the city and the goods and Lot with them.

The Night Jupiter Blazed for Abraham in Battle Click for full size

Abraham did not sit with the news. He called three hundred and eighteen trained men and rode out that night toward an army of eight hundred thousand.

Lot Had Already Left Him

Lot had parted from Abraham before any king marched. The split grieved Abraham in his heart. He had no children. Lot was his brother's son, the nearest thing to a household that would outlive him, and Lot had chosen Sodom, where the men were sinners exceedingly.

In the year Lot was taken, God told Abraham to lift his eyes north and south and west and east. All the land he saw would go to his seed. His seed would be as the sand of the sea. Abraham still had no child in the tent. He had a nephew in chains, and a night in front of him.

He rode because he could not do otherwise. The promise sat over empty ground. Lot was the blood he could still reach.

Eight Hundred Thousand in the Valley

Chedorlaomer, king of Elam, had gathered his allies after thirteen years of rebellion: Nimrod of Shinar, Tidal of Goyim, Arioch of Elasar. They marched about eight hundred thousand strong against Sodom, Gomorrah, Admah, Zeboyim, and Zoar. The five kings met them in the valley of Siddim, a floor full of slime pits. The five lost. Lot was swept up with the spoils.

Abraham overtook the four kings that night. His three hundred and eighteen were a household, not a host. The four kings fled. Bera, king of Sodom, crawled out of a slime pit and lived. Abraham turned back through the same valley with Lot and the recovered goods.

The disproportion was not a secret. Anyone watching the field could count.

Jupiter Lit the Valley

The planet Jupiter blazed through the night sky and turned the dark into a working light. An angel named Lailah, the angel of the night, fought alongside Abraham. The heavens had taken a side. Abraham still had to ride. The star still had to burn. The victory belonged to both, and the surrounding nations drew the only conclusion they had language for.

They built a throne on the battlefield. They surrounded him with proclamations. "You are our king. You are our prince. You are our god."

The wood of that seat was still warm from the work of setting it up. Abraham looked at it and refused. "The universe has its King," he said. "The universe has its God."

They Built Him a Throne on the Field

He would not sit. He would not take a crown the night had not asked him to wear. He returned every scrap of property to its owners and walked away from the field with Lot. He kept the children. Not as slaves. He raised them in the knowledge of God, so that a generation taken in a raid would learn the Name the four kings had not feared.

Nimrod had marched in that host. The same Nimrod of Shinar whose name already sat on Abraham's earlier life. He fled with the other three kings. The night that lit the valley did not need to name the old quarrel. A planet burning over Siddim was enough. The man who had once wanted Abraham dead left the field in the dark the star had broken.

Bread and Wine From Shem

On the way back a priest came to meet him. His name was Adonizedek, king of Jerusalem. The old name under that crown was Shem, Noah's son. He brought bread and wine. He blessed Abraham in the name of God Most High, maker of heaven and earth. Abraham gave him a tenth of everything he had taken.

Bera, out of the pits, offered Abraham the recovered goods if he would only return the people. Abraham refused. He would not let the king of Sodom say he had made Abraham rich. He had Lot. He had the children he would teach. He had a blessing spoken over bread and wine in a valley that still smelled of pitch.

The throne stood empty behind him. Jupiter went on in its course. Lailah, whose work is the night, had already done hers. Abraham walked home under a sky that had taken his side and a priesthood older than the war, and he would not be anyone's god.


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Sources

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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 5:117Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Take Abraham, for example. We know him as the patriarch, the father of our faith. But have you heard the legends of his battles?

Ginzberg, in Legends of the Jews, paints a picture of a victory so complete, so utterly decisive, that it could only have been achieved with a little help from… well, from above.

It wasn't just Abraham's strength or strategy that won the day. No, the celestial powers themselves took his side. Imagine this: the planet Jupiter, normally a distant point of light, blazed in the night sky, turning darkness into day, illuminating the battlefield. And Lailah, an angel – yes, an actual angel – fought alongside him.

It was, in a very real way, a victory of God. A evidence of the power of faith and righteousness.

The nations around recognized this. They saw something extraordinary in Abraham's triumph, something beyond human capability. So, what did they do? They fashioned a throne for him, right there on the battlefield. Can you picture that? A throne erected amidst the carnage, a symbol of their awe and respect.

They hailed him: "Thou art our king! Thou art our prince! Thou art our god!"

But Abraham, in his humility, refused. "The universe has its King," he declared, "and it has its God!" He wouldn't accept the deification, the misplaced worship. He understood where true power resided. He returned all the spoils of war, every bit of property, to its rightful owner.

Except… except for the children. The little ones. These he kept. Not as slaves, but as students. He raised them in the knowledge of God, nurturing their faith, guiding them toward righteousness. The legend says that these children, through their devotion, later atoned for the sins of their parents.

It's a powerful image, isn't it? A victorious warrior, refusing earthly power, instead choosing to invest in the future, in the next generation. It makes you wonder: what kind of legacy are we building? What battles are we fighting, and for what ultimate purpose? Perhaps, like Abraham, we should focus less on thrones and more on the children.

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Jasher 16Book of Jasher

Retold in our words. Read the original at the link below.The Book of Jasher, J. H. Parry edition (1887) · Public Domain

Sometimes, looking to other texts can give us a fuller picture. This passage from the Book of Jasher.

It begins with a rumble of war. Chedorlaomer, king of Elam, rallies his allies – including Nimrod of Shinar (yes, that Nimrod), Tidal of Goyim, and Arioch of Elasar. Their target? The cities of Sodom and Gomorrah, who had been in rebellion for thirteen years. According to the Book of Jasher, these four kings marched with a massive army of around eight hundred thousand men!

The five kings of Sodom, Gomorrah, Admah, Zeboyim, and Zoar met them in the valley of Siddim. The battle was fierce, but the kings of Sodom and Gomorrah were defeated. The victors plundered Sodom and Gomorrah, and, tragically, they captured Lot, Abram's nephew, along with all his possessions.

Being Abram and hearing this news. The Book of Jasher tells us that one of Abram's servants, Unic, witnessed the events and rushed to inform him. Abram, a man of peace, took decisive action. He gathered about 318 men and pursued the four kings that very night! Against all odds, Abram and his men overtook them, defeating them and recovering all the stolen property, including Lot and his family. Only the four kings managed to escape.

On his return, Abram passed through the valley of Siddim, where he was met by Bera, the king of Sodom, who had managed to escape from the slime pits (the Book of Jasher says that the valley of Siddim was full of them). And then, a really interesting figure appears: Adonizedek, the king of Jerusalem. The same was Shem, the text clarifies. Yes, that Shem, one of Noah's sons! According to tradition, Shem held a priesthood, passing on the traditions of Noah.

Adonizedek brought bread and wine to Abram, blessing him. Abram, in turn, gave him a tenth of the spoils, acknowledging Adonizedek's priestly role. This is fascinating when you consider that this encounter predates the establishment of the formal priesthood we see later in the Torah.

The king of Sodom, grateful for Abram's intervention, offered him all the recovered property, asking only for the return of his people. But Abram, in a powerful display of integrity, refused. He declared, "As the Lord liveth who created heaven and earth. I will not take anything belonging to you." Abram wanted no one to say that he had become rich through Sodom's wealth. He only asked for the provisions consumed by his men and the share due to his allies, Anar, Ashcol, and Mamre.

Abram then returned Lot to Sodom and went back to his home in the plains of Mamre, in Hebron.

Later, the Book of Jasher recounts a familiar story: Sarai's barrenness and her offer of her handmaid, Hagar, to Abram, so that he might have children through her. This mirrors the account in Genesis. When Hagar conceived, she began to look down on Sarai. This, of course, caused strife between the two women.

Sarai complained to Abram, and Abram gave Sarai permission to do with Hagar as she saw fit. According to the Book of Jasher, Sarai afflicted Hagar, causing her to flee into the wilderness. There, an angel found her by a well and told her to return to Sarai and submit to her. The angel also prophesied that Hagar would bear a son named Ishmael, and that his descendants would be numerous. Hagar named the well Beer-lahai-roi, meaning "Well of the Living One who sees me."

Hagar then returned to Abram's house and gave birth to Ishmael when Abram was eighty-six years old.

This passage in the Book of Jasher offers a rich expansion of the biblical narrative. It gives us more details about the war with the kings, introduces us to the intriguing figure of Adonizedek, and illuminates the complex relationship between Sarai and Hagar.

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Book of Jubilees 13:22Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

Book of Jubilees turns to Lot Separates From Abraham and Grief Follows.

The story picks up with Lot, Avram’s nephew, deciding to separate from him. Now, Lot wasn't just any relative; he was family. And as Jubilees tells us, it "grieved him in his heart that his brother's son had parted from him; for he had no children." Think about the weight of that statement. In a time where lineage and legacy were everything, Avram’s future felt uncertain. Lot’s departure wasn’t just a geographical separation; it was a potential blow to Avram's hopes for the future.

Where does Lot choose to settle? Sodom. Yes, that Sodom. The text wastes no time in telling us "the men of Sodom were sinners exceedingly." Not exactly a recipe for a peaceful and righteous life, is it? You can almost feel Avram’s concern radiating off the page.

Here’s where the story takes a turn, a moment of divine intervention. In the very year that Lot is taken captive (presumably due to the wickedness of Sodom, though Jubilees doesn’t explicitly state that here), God speaks to Avram. It's a pivotal moment. God says, "Lift up thine eyes from the place where thou art dwelling, northward and southward, and westward and eastward. For all the land which thou seest I shall give to thee and to thy seed for ever, and I shall make thy seed as the sand of the sea: though a man may number the dust of the earth, yet thy seed shall not be numbered. Arise, walk (through the land) in the length of it and the breadth of it, and see it all; for to thy seed shall I give it."

Talk about a promise! After the sting of Lot’s departure and the uncertainty of his own future, Avram receives this incredible vision, a reassurance that his legacy will endure. The land, as far as he can see in every direction, will belong to him and his descendants. And his seed? It will be as numerous as the sand of the sea, uncountable!

This isn’t just a real estate deal; it’s a covenant, a sacred pact.

It's a powerful reminder that even when things feel uncertain, even when those we care about make choices that worry us, there’s a larger plan at play. Avram's story, as told in Jubilees, is evidence of faith, resilience, and the enduring power of divine promise. It asks us: can we trust in the bigger picture, even when we can't see the full canvas?

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