Parshat Yitro5 min read

The Small Flame That Sent Moses Into God's Darkness

God gave the shepherd a fire that ate nothing, so the mountain would not frighten him. At the last threshold two angels had to carry him in.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Fire That Ate Nothing
  2. Six Hundred Thousand Stepped Back
  3. Moses Did Not Walk Into the Dark
  4. The Room No Angel May Enter
The Small Flame That Sent Moses Into God's Darkness Click for full size

The Fire That Ate Nothing

Moses had taken the flock out past the last of the grazing land, out to the back of the wilderness where there was nothing to graze and no reason to be. The place was a warning he could not read yet. The flock he was leading would be finished in that wilderness, and he would be gathered up with them and never cross out of it.

Something at the foot of a thornbush was burning. He stopped the flock and went over.

The flame stood in the middle of the branches and did not spread. The thorns kept their shape. The wood kept its color. There was no smoke and no smell of burning and no sound of anything catching. Moses walked in closer than a man should walk toward fire, and the fire let him, and nothing in the bush was any smaller than it had been.

The size of it was the point. God did not hand a man the whole thing at once. He put out one small flame at the edge of a quiet pasture and let a shepherd stand next to holy fire until his heart stopped hammering, so that on the day the entire mountain went up in front of him he would not turn and run with everyone else.

Then the voice came out of the bush and called his name, and told him to get the sandals off his feet, and Moses put his hands over his face because he would not look. That was the right instinct and it was rewarded later. It was also the first sign of what would happen at the end.

Six Hundred Thousand Stepped Back

At the mountain there was no hiding the fire. It went up out of the summit into the middle of heaven, and the sound that came out of it was not a sound a throat makes. Israel stood at the base and took the ten words directly, and that was everything they had. One word more and the voice would have finished them where they stood.

So they went to Moses. "You speak with us," they said, "and we will listen."

It was not cowardice and Heaven did not treat it as cowardice. God had already intended to raise up prophets out of them in every generation, and they had reached for it first, out of their own instinct, before the offer came. Every prophet who has stood up in Israel since then is standing there because a terrified crowd at the foot of a burning mountain said the honest thing about its own limits, and Heaven said back to them, out loud, that they had spoken well.

Something else happened at that mountain and did not last. For as long as they stood there, on condition, the angel of death had no authority over any of them. Then came the calf, and the condition broke, and they died like everyone else.

Moses Did Not Walk Into the Dark

The people fell back from the fire and stayed far off, and the way forward was left open, and it went up into the cloud on the summit where the dark was so thick it had weight.

He did not go.

The man who had stood inside arm's reach of a burning bush without flinching stopped at the edge of that dark and would not put a foot in it. So God sent Michael and Gabriel down, and they came up on either side of him and took him by both hands, and Moses was brought to the thick darkness against his own will. He did not draw near. He was drawn near, one angel on each arm, up the last of the mountain.

The Room No Angel May Enter

The two of them could not follow him in. They had brought him to a boundary that was theirs and not his, and at that line the ministering angels stop. No seraph has ever been given permission past it. Whatever the dark on that summit was, it was closed to every creature made of fire and open to one man made of dirt.

They let go of his hands and he went the rest of the way alone, and the cloud took him, and he was in there with the LORD.

Solomon understood what the place was, centuries later, standing in a finished Temple with the priests backing out of it because the cloud had filled the house and they could not stay on their feet to serve. He said it out loud in front of the whole assembly. The LORD had chosen to live in thick darkness. Not in the fire on the mountain. In the black behind it.

The bush had taught Moses that fire does not have to consume. Nothing had taught him the other thing. At the last threshold he stopped like anyone would, and two angels who were forbidden to enter carried him to the doorway and put him through it and stood outside in the light.


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From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Yalkut Shimoni on Torah 169:9Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

Another interpretation: "the far side of the wilderness", it brought him tidings that his flock would be consumed in the wilderness, and he would be gathered together with them.

"And the angel of the LORD appeared unto him in a flame of fire" (Exodus 3:2). Why in a flame of fire [belabbat esh]? In order to embolden his heart [lelabevo], so that when he would come to Sinai and see the fire he would not be afraid.

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Yalkut Shimoni on Torah 301:1Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

"And they said to Moses: You speak with us and we will hear" (Exodus 20:16). This tells that they had the strength to receive only the Ten Commandments, as it is said "If we hear any more" and so forth (Deuteronomy 5:22), "I will not hear again the voice" and so forth, but rather "You go near and hear" (Deuteronomy 5:24).

From that hour Israel merited that prophets would be raised up from among them, as it is said "I will raise up a prophet for them" (Deuteronomy 18:18): a prophet I am destined to raise up from among them; but they anticipated it by their own merit, as it is said "And the LORD said to me: They have done well" and so forth (Deuteronomy 18:17). Happy are people whose words the Omnipresent affirmed. And so it says "And the LORD said: I have pardoned according to your word" (Numbers 14:20). And so it says "The daughters of Zelophehad speak rightly" (Numbers 27:7), "The tribe of the sons of Joseph speak rightly" (Numbers 36:5).

"Who would give that they had such a heart" (Deuteronomy 5:26): were it possible to remove the angel of death I would remove him, but the decree has already been decreed. Rabbi Yose says: on this condition Israel stood before Mount Sinai, that the angel of death should have no power over them, as it is said "I said, you are godlike beings" and so forth (Psalms 82:6); you ruined your deeds, "yet you shall die like men" (Psalms 82:7).

"And they said to Moses: You speak with us": the Holy One, blessed be He, heard the voice of Israel and it was pleasing to Him. He sent for Michael and Gabriel, and they seized Moses by his two hands against his will and brought him near to the thick darkness, as it is said "And Moses drew near to the thick darkness" (Exodus 20:18). It is not written here "he approached" but "he was drawn near."

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Yalkut Shimoni on Torah 301:3Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

"And the people stood far off, but Moses drew near" (Exodus 20:18). From the Place [or: from the House of Choosing, the future Temple site] it was spoken with him, as you say "And he saw the place from afar" (Genesis 22:4). This teaches that he entered a place where the ministering angels have no permission to enter, as it is said "And Moses drew near to the thick darkness." And so Solomon said "The LORD said that He would dwell in the thick darkness" (I Kings 8:12). And so it says "And he was there with the LORD" (Exodus 34:28).

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