Parshat Beshalach5 min read

The Staff That Hurt Egypt Had to Feed Israel

The camp was ready to stone Moses. God told him to pick up the staff they feared and walk ahead of them until the rock opened.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Insult Traveled Upward
  2. Pass Before Them Anyway
  3. The Sapphire They Misread
  4. Water from the Thing They Feared

The mouths in the camp were dry, but the fight was not only thirst. Israel looked at the staff in Moses' hand and saw blood. That rod had already struck the Nile. It had already helped break Egypt. Now it hung over a wilderness with no river, and the people wanted it put down, because a thing that had made water into blood could not, in their minds, make rock into water.

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They quarreled with Moses. A cry for drink would have been human. A quarrel is an accusation. It treated the empty wadis as his personal decision, as if survival hung on one exhausted man's mood rather than on the God who had opened the sea three days of walking behind them.

The Insult Traveled Upward

"Why do you quarrel with me? Why do you test the LORD?" Moses pushed the charge to its real address. Every time they pressed him, they were probing the Holy One who had sent him. The place later took the name Massah, because they asked whether God was among them or not, and they asked it as an insult, not as a question (Exodus 17:7).

They had just watched the sea split. They had sung. Three days without easy water should not have been enough. At Rephidim the body won. The crowd grew ugly enough that Moses feared the stones in their hands. He cried to God, not in a polished petition, because he thought they would kill him before any spring appeared.

Pass Before Them Anyway

God told him to go in front of the people. Pass over their bitter words, because their souls were raw. Pass over their sin. Speak gently. And plainly: walk ahead of them and bring out water.

Take elders, God said, as witnesses, so no one could later claim the spring had been sitting there all along and no miracle had occurred. Then take the staff. The same staff. "Thy rod, wherewith thou smotest the river, take in thine hand, and go" (Exodus 17:5).

That was the command that stuck in their throats. They had three holy objects they muttered against as things of ruin: the incense that had killed Nadab and Abihu, the ark that had struck Uzzah and the men of Beth-shemesh, and this staff of sapphire that had brought the plagues. They wanted all three buried. God put the feared one back in Moses' fist and sent him to a rock.

The Sapphire They Misread

The rod was not a weapon with a private appetite. It was sapphire, cut from the stuff of the throne, heavy as forty seah, carrying a Name that is not spoken casually. It had been finished in the last minutes of the sixth day, before the first Sabbath, when God pressed the remaining necessary things into being. Israel saw a stick that made blood. They did not see what they were looking at.

Moses took the elders. He took the staff. He walked ahead of a camp that still wanted to stone him. At Horeb he struck the rock. Water came out. The people drank. The witnesses stood there so no one could say the spring had always been a trickle in the stone.

Water from the Thing They Feared

The staff that struck the Nile and made it blood had now struck a stone and made the desert floor a spring. It did not love hurting Egypt. It did not love feeding Israel. It moved where the hand of God pointed, and when the hand pointed at a rock and called for water, the rock opened.

Israel's mistake was assuming the staff had a fixed nature. It had a fixed obedience. Later they would learn the incense could atone, and the ark could bless the house of Obed-edom for three months. At Rephidim they learned it first in their mouths. The thing they had wanted put down was the thing that filled them.

Moses lowered the sapphire. Water ran in the dust. The stones stayed in the people's hands, unused.


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From the tradition

Sources

4 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Mekhilta DeRabbi Shimon Ben Yochai 17:2Mekhilta DeRabbi Shimon Ben Yochai

Translation of the source text.Mechilta de-Rabbi Simon b. Jochai, ed. D. Hoffmann, Frankfurt 1905 · Public Domain

"And the people quarreled with Moses" (Exodus 17:2) - for they had overstepped the line of justice. "And Moses said to them, Why do you quarrel with me? Why do you test the LORD?" He said to them: As long as you contend against me, behold, you are testing the Omnipresent.

Another interpretation: He said to them: As long as you contend against me, the Omnipresent performs miracles and mighty acts for you, and His name is magnified in the world.

Full source
Mekhilta DeRabbi Shimon Ben Yochai 17:5Mekhilta DeRabbi Shimon Ben Yochai

Translation of the source text.Mechilta de-Rabbi Simon b. Jochai, ed. D. Hoffmann, Frankfurt 1905 · Public Domain

"And the LORD said to Moses, Pass on before the people" (Exodus 17:5) - pass over their words, for their soul is embittered. Rabbi Judah says: pass over their sin. Rabbi Nehemiah says: "before this people" - and let him speak gently to them. Another interpretation: pass on before this people and bring out water for them.

"And take with you of the elders of Israel" - for testimony, that they should not say the springs were already there. "And your staff, with which you struck the river, take in your hand and go." This is one of three things about which Israel used to murmur, saying they are instruments of calamity, and these are they: the incense, the staff, and the ark.

The incense: they said it is an instrument of calamity, for it killed Nadab and Abihu, and it killed Korah and his company. In the end they knew it was an instrument of blessing, as it says, "And he put on the incense and made atonement for the people" (Numbers 17:12).

The ark: they said it is an instrument of calamity, for it struck the Philistines and the men of Beth-shemesh, and it killed Uzzah. In the end they knew it was a blessing, as it says, "And the ark of the LORD remained in the house of Obed-edom the Gittite three months, and the LORD blessed Obed-edom and all his house" (2 Samuel 6:11).

The staff: they said it is an instrument of calamity, for it brought the plagues upon the Egyptians in Egypt. In the end they knew it was an instrument of blessing, as it says, "And your staff, with which you struck the river, take in your hand and go."

Full source
Yalkut Shimoni on Torah 261:19Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

Another interpretation: "Pass on before the people" and let your platform speak, "and take with you of the elders of Israel" (Exodus 17:5) as testimony, that they should not say there were springs already there. "And your staff with which you struck" the Nile, because of the murmurings. This is one of three things over which Israel used to murmur, saying that they were instruments of calamity, and these are they: the incense, the ark, and the staff. They said: This incense is a thing of calamity; it killed Nadab and Abihu, as it is said, "And the sons of Aaron took" and so forth (Leviticus 10:1). Therefore they learned that it brings atonement, as it is said, "And he put on the incense and made atonement for the people" (Numbers 17:12). The ark they said was a thing of calamity; it struck Uzzah and the men of Beth-shemesh, as it is said, "And the anger of the LORD was kindled against Uzzah" (II Samuel 6:7), and it is written, "And He struck the men of Beth-shemesh" (I Samuel 6:19). Therefore they learned that it is a thing of blessing, as it is said, "And the ark of the LORD remained in the house of Obed-edom, and the LORD blessed Obed-edom" (II Samuel 6:11). They said: This staff of sapphire brought ten plagues upon the Egyptians and ten at the sea. Therefore let them learn that it is a thing of miracles. "And your staff with which you struck the Nile," because of the murmurings.

Rabbi Abbahu said: Whoever leads his fellow to a matter of a commandment, Scripture credits it to him as though he had done it himself, as it is said, "And your staff with which you struck the Nile." But did Moses strike? Did not Aaron strike? Rather, this is to teach you that whoever leads his fellow to a matter of a commandment, Scripture credits it to him as though he had done it himself.

Full source
Yalkut Shimoni on Torah 261:15Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

"And Moses said to them: Why do you quarrel with me?" (Exodus 17:2). He said to them: As long as you keep disputing with me, you are putting the Omnipresent to the test, as it is said, "Why do you test the LORD?" (Exodus 17:2).

Full source