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Ahaz the Wicked King Kept Dodging Isaiah in the Streets

He changed his clothes at the palace door. The prophet was in the city, and the king would not walk any street that led to him.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Long Way Around
  2. He Closed the Schools First
  3. Isaiah Offered a Sign
  4. Salamander Blood on an Infant
  5. The Portion He Kept

Ahaz left the palace in a servant's cloak. Isaiah was somewhere in Jerusalem, and the king would not be seen by him.

Ahaz the Wicked King Kept Dodging Isaiah in the Streets Click for full size

He had passed his own son through fire. He still hid from a prophet.

The Long Way Around

When Isaiah was in the city, Ahaz changed his route. He altered his garments. He took alleys that added half a morning to a short walk. A man who thinks a prophet is a fool stays in the room and argues. Ahaz did not argue. He disguised himself and went the other way, which meant he believed every word Isaiah would have said.

He was a wicked king. The dodging was not courage. It was the one fear he would not drop.

He Closed the Schools First

His father Jotham had ruled Judah twenty-five years while leprous Uzziah still lived, too impure for the throne. Jotham's piety was counted so heavy that, joined to two other men, it could atone for every sin from the hour of creation to the end of time. Ahaz was not that son. From first to last he was a sinner.

He forbade the study of Torah. He set an idol in the upper room of the Temple. He put aside the marriage laws. He stripped the sacred vessels and sent them to Assyria as tribute. He built the altar of Damascus in the precincts and had the Israelite altar moved to make room (2 Kings 16:10). The schools closed before the Temple doors were sealed. Stop the children first, and within a generation the books belong only to a few.

Isaiah Offered a Sign

Isaiah stood in front of him anyway, on a day the cloak did not work. "Ask a sign of God," the prophet said. "Ask that the dead should arise. Ask that Korah come up from Sheol (שאול), the underworld. Ask that Elijah descend from heaven."

Ahaz did not say the prophet lacked power. He said the opposite. "I know thou hast the power to do any of these, but I do not wish the Name of God to be glorified through me."

He knew the grandeur and refused the glory. That is a colder sin than ignorance. He still would not walk the street where Isaiah waited to describe him.

Salamander Blood on an Infant

Among the children he brought to the Moloch fires was his infant son Hezekiah. His wife acted before the flame took hold. She rubbed the child with salamander blood, which holds against fire because the creature is born from it. The infant lived. Ahaz did not try that son again.

The boy who survived his father's fires grew up to reopen the schools, restore the Temple, and refuse his father a royal funeral. Hezekiah buried Ahaz as a poor man of no rank. On the day of that burial, daylight lasted two hours. The body went into the ground while the earth was already dark. God had made the shortness of the day a sign: this king was not to be honored on his way out.

The Portion He Kept

In the war against Pekah of the north, Ahaz lost his first-born, a hero in his own right. The blow landed on the king and on the father. He did not escape punishment. He also did not forfeit his share in the world to come.

The hiding was the reason. He was the son of a pious man and the father of a pious man, and he respected Isaiah enough to change his clothes rather than hear himself named. Contempt would have stayed in the room. Weakness took the long way around. The door that does not close completely is a thin door. It was still a door.

Hezekiah later walked the same streets without a disguise. The schools were open. The Temple doors were open. The man who had tried to erase a tradition had raised the man who put it back, and the prophet Ahaz would not face had lived to see both.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 9:20Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Ahaz, King of Judah. Not exactly a name whispered with reverence, is it? In fact, he's often remembered for, shall we say, his less-than-stellar behavior. But here’s a fascinating twist: even the most flawed individuals can possess a sliver of redeeming grace.

What was Ahaz's saving grace? Respect. Respect for the prophet Isaiah.

Ahaz, knowing he was straying from the righteous path, actively tried to avoid Isaiah's gaze! He’d disguise himself when venturing out, all to escape the prophet's inevitable rebukes. A king, master of his domain, yet dodging a prophet like a teenager avoiding a stern parent.

This seemingly small act of respect, according to the tradition, held significant weight. It suggests that even in his misdeeds, Ahaz recognized the authority and wisdom of the divine message.

And here’s another intriguing point: the merit of his ancestors played a role. He was, after all, the son of a pious father and the father of an equally pious son.

Now, before we start thinking Ahaz got off scot-free, let’s be clear: he faced severe consequences for his actions. He didn’t exactly get a free pass.

According to the Legends of the Jews, based on various rabbinic sources, Ahaz did not forfeit his portion in the world to come only because of his respect for Isaiah and the merit of his father and son.

The text paints a vivid picture of suffering. In a disastrous war against Pekah, the king of the northern kingdom of Israel, Ahaz lost his first-born son, a hero in his own right. A devastating blow, both as a king and as a father.

So, what are we left with? A complex portrait of a man caught between conflicting forces. A king who, despite his flaws, showed a glimmer of respect for prophecy. A man whose fate was intertwined with the actions of his ancestors and descendants.

Ahaz reminds us that we are all works in progress, shaped by our choices, our relationships, and the legacies we inherit. And perhaps, just perhaps, even the smallest acts of respect can have a profound impact on our journey.

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Legends of the Jews 9:19Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

King Uzziah, Jotham’s father, suffered from leprosy, making him ritually impure and unable to fully carry out his royal duties. And so, Jotham stepped up, governing Judah for twenty-five years while his father was still alive. Now, Jotham wasn't just a placeholder. He was, according to tradition, an exceptionally righteous man. So righteous, in fact, that some say his merit, combined with the merit of two other incredibly pious individuals, would be enough to atone for every sin committed from the beginning of time until the very end!

Then comes Ahaz, Jotham's son. Oh, what a contrast! Where Jotham shone with piety, Ahaz was, well, quite the opposite. As one source puts it, "From first to last he was a sinner." He actively dismantled the true worship of God, banning the study of Torah, the sacred Jewish teachings. He even went so far as to erect an idol right in the upper room of the Beit HaMikdash, the Temple in Jerusalem! And to top it all off, he flagrantly ignored Jewish marriage laws.

What makes Ahaz's actions even more disturbing is that he wasn't ignorant. He knew exactly who God was and what He was capable of. How do we know? Well, the prophet Isaiah, Yeshayahu, challenged Ahaz directly. Isaiah told him, "Ask for a sign from God! Ask that the dead should arise, that Korah should come up from Sheol (the underworld), or that Elijah should descend from Heaven!" The implication is clear: Isaiah believed God would grant such a request for Ahaz.

Ahaz’s response? It's a chilling one. He essentially said, "I know you have the power to do all these things, but I don't want God's Name to be glorified through me. He wasn't afraid or skeptical. He simply refused to give God glory. Refused. (Ginzberg, Legends of the Jews, 4:256-257)

So, what do we take away from this stark contrast between father and son? Jotham chose a path of devotion and earned legendary status. Ahaz, fully aware of the divine, consciously chose a path of rebellion. It begs the question: what choices are we making, and what kind of legacy will we leave behind?

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Legends of the Jews 9:24Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

It's fascinating to consider. According to Legends of the Jews, those who settled in Samaria after the Assyrians deported the Ten Tribes weren’t exactly quick to embrace the Jewish faith, even when compelled by the Almighty.

Instead, they kind of... mixed things up. They were "forced by God to accept the true religion of the Jews," as Ginzberg puts it, but old habits die hard. The Babylonians, apparently, held a hen sacred. The people of Cuthah? A cock. The residents of Hamath worshipped a ram. And get this – the Avvites had a thing for dogs and donkeys, while the Sepharvites revered mules and horses. Imagine that pantheon!

Let's shift gears and What a character! While the northern kingdom of Israel was, shall we say, heading south, Judah was experiencing a major spiritual and material revival, all thanks to him.

Here's a story you won't believe: as a baby, Hezekiah was destined to be sacrificed to Moloch. Yes, that Moloch. His mother, though, she was a resourceful woman. She saved him by rubbing him with the blood of a salamander. Salamander blood, people! The result? Hezekiah became fire-proof. Seriously! You can find this tale in Ginzberg's Legends of the Jews.

Hezekiah was the polar opposite of his father, Ahaz. Ahaz is remembered as one of the worst sinners in Israel's history, while Hezekiah is celebrated as one of the most righteous. His very first act as king shows where his priorities lay: honoring God above all else.

He refused to give his father a royal funeral. Ahaz was buried like a commoner, a nobody. Harsh, maybe, but Hezekiah felt Ahaz didn't deserve any better. And according to the story, God Himself signaled that Ahaz was to be dishonored. On the day of the funeral, daylight lasted only two hours, forcing the burial to take place in complete darkness. A clear message, wouldn’t you say?

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