5 min read

Uriel Shows Ezra the End Before the Beginning

Ezra cannot sleep in Babylon and demands to know why Israel suffers. Uriel takes him back before creation to show how the ending was always built in.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Man Who Could Not Stop Calculating
  2. Before the Portals of the World
  3. The Question About the Womb
  4. When the Portals Open

The Man Who Could Not Stop Calculating

Thirty years after Babylon burned Jerusalem to the ground, Ezra lay on his bed in the city of his captors and could not sleep. His mind would not stop. Everywhere he looked, the arithmetic of the covenant came out wrong. God had chosen Israel. God had given them the Torah, bending the heavens and shaking the earth to do it, passing his glory through four gates of fire and earthquake and wind and ice. He had picked one vine from every forest, one lily from every field.

And then delivered them to Babylon.

Meanwhile, the nations who had received no Torah, who had made no covenant, who had never stood at Sinai, ruled. They devoured. They built empires on the ruins of what had been given to Israel. The math did not work. Ezra did not want comfort. He wanted the equation explained.

Before the Portals of the World

The angel Uriel arrived. Not to comfort but to demonstrate. He took Ezra back to a time before the world existed, before the portals were in place, before the winds blew or thunder sounded, before the innumerable hosts of angels were gathered, before paradise was laid or its flowers were seen. Before the beginning of anything.

"I planned these things," God said through the angel, "and they were made through me and not through another. Just as the end shall come through me and not through another."

This was not an answer to why. It was an answer to who. The one who had made the covenant was the same one who had allowed the catastrophe. The same author. The same architect. If Ezra wanted to understand the ending, he had to understand that the beginning and the ending had the same source.

The Question About the Womb

Uriel gave Ezra a test. "Can you weigh fire? Can you measure the wind? Can you bring back yesterday?" Ezra said: "No one can do that."

"Then I cannot tell you why Israel suffers and the ungodly prosper," Uriel said. "The questions are the same kind. You are asking to understand something that operates on the level at which fire is weighed and wind is measured. Your mind was not built for that altitude."

Ezra pushed back. He had not come to be told the question was unanswerable. He had come because he was drowning in the unanswered question and he needed something. Uriel gave him a different frame: the present age and the age to come are separated by a boundary the way a woman in labor is separated from the moment before she gives birth. The world that is has to end completely before the world that will be can begin. The suffering is the labor, not the permanent condition.

When the Portals Open

Then Uriel showed him the transition. A trumpet blast. Then silence before the second trumpet. During that silence, the new age holds still, not yet arrived, not yet fully open. Like a woman who has just given birth and cannot immediately speak from exhaustion: the new world exists but has not yet caught its breath.

After the silence, the portals of the age to come open in full. The sun shines seven times brighter. The moon shines with the brightness the sun has now. The stars appear in their own light for the first time, light that had been held back while the present age ran its course.

Ezra saw it. He was still lying in his bed in Babylon. The vision did not change his address or his captivity or the ruins of Jerusalem. But the equation he had been running had a different shape now. He had been calculating present loss against past covenant. Uriel had shown him that the calculation had a third term: the end, which had been built into the beginning before the portals of the world were ever opened. The loss was real. The covenant was real. And the ending, which he could not yet see with ordinary eyes, was equally real.


← All myths

From the tradition

Sources

2 sources

The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

4 Ezra 6-74 Ezra

Uriel took Ezra back to the beginning. Before the portals of the world were in place. Before the winds blew or thunder sounded. Before the innumerable hosts of angels were gathered. Before paradise was laid or its flowers were seen. "I planned these things," God said through the angel, "and they were made through me and not through another. Just as the end shall come through me and not through another."

Ezra wanted to know the timeline. When does this age end and the next one begin?

Uriel answered with a riddle. "Esau is the end of this age. Jacob is the beginning of the age that follows. For Jacob's hand held Esau's heel from the beginning, the beginning of a man is his hand, and the end of a man is his heel. Between the heel and the hand, seek for nothing else."

Then a voice spoke, not Uriel's voice, but a sound like many waters, shaking the foundations of the earth. It declared the signs of the end: books opened before the firmament for all to see. Infants a year old speaking aloud. Women giving birth at three months, the children living and dancing. Full storehouses found suddenly empty. A trumpet sounding. Friends making war on friends like enemies.

And then, salvation. Evil blotted out. Deceit quenched. The truth, so long without fruit, finally revealed.

Ezra fasted another seven days. When he spoke again, he recounted the entire creation and arrived at the question burning in him: "You said you created this world for Israel's sake. The other nations are like spittle, like a drop from a bucket. But those nations domineer over us and devour us. If the world was made for us, why do we not possess it?"

Uriel answered with parables. A sea whose entrance is narrow like a river, you cannot reach the broad part without passing through the narrow. A city full of good things, but the path runs between fire on one side and deep water on the other. "So also is Israel's portion. Unless the living pass through the difficult experiences, they can never receive what has been reserved for them."

Then Uriel revealed the fate of souls after death. The wicked wander in torment through seven ways of grief, seeing the reward of the righteous they will never share, watching angels guard the chambers of the blessed. The seventh way is worst: they waste away before the glory of the Most High, the God they scorned while alive.

The righteous rest in seven orders of joy. They overcame the evil thought formed with them. Their faces shine like the sun. They are made like the light of the stars, incorruptible. The seventh order is greatest: they behold the face of Him whom they served.

Then came the revelation that shook Ezra to his core. "My son the Messiah shall be revealed with those who are with him, and those who remain shall rejoice four hundred years. And after these years my son the Messiah shall die, and all who draw human breath. The world shall be turned back to primeval silence for seven days, as it was at the first beginnings, so that no one shall be left."

After the silence: resurrection. The earth giving up its dead. The Most High revealed upon the seat of judgment. No sun, no moon, no stars, no wind, no darkness, no morning, only the splendor of God's glory, by which all shall see what has been determined for them.

Ezra was devastated. "The world to come will bring delight to few, but torments to many. An evil heart has grown up in us." He cried out against Adam: "Though it was you who sinned, the fall was not yours alone, but ours also who are your descendants."

Uriel did not flinch. "This is the contest which every person born on earth shall wage. If defeated, they suffer what you described. If victorious, they receive what I described. This is the way of which Moses spoke: 'Choose for yourself life, that you may live' (Deuteronomy 30:19). But they did not believe him."

Ezra tried one last argument, that God is called merciful, patient, bountiful. That if God did not pardon, not one ten-thousandth of humanity could survive. Uriel's final word: "I will rejoice over the few who shall be saved, because it is they who have made my glory to prevail. And I will not grieve over the multitude of those who perish, for they are like a mist, set on fire and burned hotly, and extinguished."

Full source
4 Ezra 3-54 Ezra

Thirty years after Babylon burned Jerusalem to the ground, a man named Ezra lay on his bed in the city of his captors and could not sleep. His thoughts boiled. His heart raged. Because everywhere he looked, the math didn't add up.

God had chosen Israel. God had given them the Torah at Sinai, bending the heavens and shaking the earth to do it, passing His glory through four gates of fire and earthquake and wind and ice. He had picked one vine from every forest, one lily from every field, one dove from every flock. And then He had handed that chosen people over to a nation that didn't even know His name.

So Ezra opened his mouth and did something almost no one in scripture dares to do. He put God on trial.

"You formed Adam from dust," Ezra said. "You breathed life into him. You planted the garden. And then you gave him one single commandment. And when he broke it, you sentenced his entire line to death." He traced the whole history. The flood that drowned the world. Noah preserved. Abraham chosen in secret. Jacob set apart. David commanded to build the Temple. And then, ruin. The city delivered into enemy hands. Because the evil heart that plagued Adam plagued everyone after him. The disease was permanent.

"Weigh our sins against Babylon's sins," Ezra demanded. "Put them on a balance. You destroyed your own people and preserved your enemies."

Then the angel Uriel arrived. And he did not come with comfort.

"Your understanding has utterly failed," Uriel said. He gave Ezra three impossible tasks: "Go weigh for me the weight of fire. Measure for me a measure of wind. Call back for me the day that is past."

Ezra couldn't answer. These were things he lived with every day, fire, wind, the passage of time. And he couldn't even explain those. How then could he expect to understand the mind of the Most High?

Uriel told a parable. The trees of the forest planned to wage war against the sea. The waves of the sea planned to conquer the forest. Both plans failed, fire consumed the forest, sand stopped the waves. Each was assigned its place. "You have judged rightly," Uriel said. "But why have you not judged so in your own case? Those who dwell on earth can understand only what is on the earth."

But Ezra would not let go. "I'm not asking about the ways above. I'm asking about what we experience every day. Why has Israel been given over to godless tribes? Why do we pass from the world like locusts, our lives like a mist?"

Uriel's answer was terrifying: "The age is hastening swiftly to its end." A grain of evil seed was sown in Adam's heart from the beginning, producing ungodliness ever since, and it will not stop until the time of threshing comes.

"Count for me those who have not yet come," Uriel challenged. "Gather the scattered raindrops. Make withered flowers bloom. Show me the picture of a voice. Then I will explain the travail you ask to understand."

Ezra fell silent.

Then Uriel showed him a vision: a flaming furnace passed by, and when the flame was gone, only smoke remained. A cloud poured down violent rain, and when the storm passed, only drops remained. More time had already passed than was left to come. The end was closer than Ezra imagined.

And the signs of that end would be unmistakable. Blood dripping from wood. Stones uttering voices. Stars falling. Friends making war on friends. Wisdom withdrawing into its chamber, sought by many but found by none. One country asking its neighbor, "Has righteousness passed through you?" And the answer: "No."

Ezra awoke. His body shuddered. His soul fainted. But Uriel held him, strengthened him, and set him on his feet. The questions were not answered. They were only just beginning.

Full source