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Zerubbabel Said Truth Was Stronger Than Kings and Wine

Daniel had grown too old to hold a court together. He walked out to the camp of the exiles, took a man by the hand, and brought him back as his replacement.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Daniel Asked to Go Home
  2. The King Woke and Could Not Sleep
  3. What Apame Did to the King's Head
  4. The One Thing That Does Not Wear Off
Zerubbabel Said Truth Was Stronger Than Kings and Wine Click for full size

Daniel Asked to Go Home

Daniel went down on the floor in front of the king and asked to be let go.

He was old. He said so plainly. He had been thrown to the lions twice by men of that court who wanted him dead for the sake of their own gods, and his three friends had been put into the furnace, and he had come out of all of it and had nothing left in his legs. "Let me go back to my own city and worship the God of my fathers for the days I have. I cannot keep your household in order any more."

The king would not hear of it. "You are a man of the God of heaven. If you walk away from my side, what holds my kingdom together?" Then he made his one condition. "Bring me a man out of your own people, wise, understanding, with the spirit of your God on him the way it is on you, and I will send you home in peace."

Daniel walked out of the palace and into the camp of the exiles and looked at them until he found Zerubbabel, son of Shealtiel, son of Jeconiah who had been king in Judah. He took him by the hand, led him back through the gates, and stood him in front of the throne. "Here is the man who takes my place."

The King Woke and Could Not Sleep

In the first year of his reign Darius gave a feast for the rulers of the Medes and the princes of Persia, the governors of India and Ethiopia, and the generals of a hundred and twenty-seven provinces. They ate and drank until they could not hold any more and then went home to their own beds.

The king slept a little of the night and woke and could not get back. So he called in the three men standing guard on his body, and Zerubbabel was one of them.

He offered them a prize. Purple to wear, gold cups to drink from, a bed of gold, a chariot with gold bridles, fine linen for the head, a gold chain at the neck, and a chair set beside his own. "And he shall be called my cousin." Then he gave them the questions. Is wine the strongest thing there is? Are kings? Are women, or is it truth? He went back to bed and left them with it.

In the morning he sat down in the audience hall with every prince and governor in the capital watching, and told the three of them to speak.

What Apame Did to the King's Head

The first spoke for wine. It empties a king's mind and leaves him standing there like an orphan who needs a guardian. It hands a slave the nerve of a free man and makes a beggar feel rich enough to talk in talents. It wipes out debts, it wipes out commanders and kings, it arms a man against the people dearest to him and turns them into strangers to his face. Then he sleeps it off, and in the morning he does not know one thing he did.

The second spoke for kings. Men rule the earth and the sea, and kings rule men. A king says march and they march into the spears. He says level that mountain, pull down that wall, and it comes down. He says kill, and they kill, and he says die, and they go and die so as not to be seen disobeying. He eats and sleeps in quiet, and the guards at his door do not leave even while he is unconscious, because leaving is the one thing they are afraid of.

Then Zerubbabel stood up and gave the first two their due and took them apart anyway. A woman bore the king. Women bore the men who planted the vines the wine came out of. They weave what men wear and keep the house standing, and a man who has spent his life piling up gold will walk past all of it with his mouth hanging open at a face, and hand the pile over to get near it. He will leave his father and his mother, and he will get himself killed.

"And I have seen it," he said, and named it in the room. "Apame, the daughter of Rabsases Themasius, sitting beside the lord of all these nations. I watched her take the crown off his head and put it on her own, and I watched her hit him in the face, and he sat there and took it. When she smiled he smiled. When she was angry he went quiet and set about coaxing her back."

The princes and the governors looked at each other and said nothing.

The One Thing That Does Not Wear Off

"Women are strong," Zerubbabel said into that silence. "They are weaker than truth, and so is he."

The earth is wide and the sky is high and the sun goes over fast, he said, and every one of them moves at the word of a God who is true and does no injustice. Wine wears off by morning. Kings die. Beauty goes with the years and money goes with a change of luck. Truth does not thin out and does not age, and nothing crooked has any force against it.

The hall answered before Darius could. "Great is truth, and it prevails over everything."

The king told him to ask for something over and above the prize. Zerubbabel reminded him of a vow he had made years before, when he was still a private man with no crown in view: that if the kingdom ever came to him he would send the vessels back to the house of God and rebuild the city that Nebuchadnezzar had emptied. "That is what I am asking for."

Darius got up off his seat and kissed him. He wrote out the orders that day. Cedar from Lebanon. Every captive who wanted to go, free to go. No royal tax on them. The Samaritans and the Idumeans to hand back the villages they had taken. Fifty talents toward the building, the instruments the Levites sing with, and the vessels themselves loaded onto carts.

Zerubbabel carried the letters out through the palace gate, stopped in the open, and looked up, and said that he knew whose wisdom it had been.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Antiquities XI.3Antiquities of the Jews (Josephus)

Retold in our words. Read the original at the link below.Antiquities of the Jews, trans. William Whiston · Public Domain

Three bodyguards of King Darius entered a contest that would decide the fate of the Jewish Temple. The king had fallen asleep after a great feast and woke unable to sleep again. He challenged his three guards: each would argue what is the strongest thing in the world, and whoever gave the best answer would receive a purple robe, gold cups, a gold chariot, and the right to sit beside the king. One of those guards was Zerubbabel, the Jewish governor.

The first guard argued for wine. Wine makes kings act like orphans and slaves act like kings. It erases memory, makes the poor feel rich, and turns friends into strangers. It arms men against their own families. "Wine is the strongest and most insuperable of all things."

The second guard argued for kings. Kings rule over men, and men rule over everything else. Kings command armies, send nations to war, and rebuild or raze cities at will. Whatever the king says, it is done.

Then Zerubbabel spoke. He conceded that wine is strong and kings are powerful, but women are stronger than both, because women give birth to kings, and a king will abandon his throne to chase after a beautiful woman. Josephus records that even King Darius's own concubine once slapped the king's face, and he only begged her to do it again. The audience laughed.

But Zerubbabel did not stop at women. He said truth is the strongest of all. Wine fades, kings die, women age, but truth endures forever. God is the author of truth, and truth alone is unconquerable. When he finished, the entire assembly shouted: "Great is truth, and mighty above all things!"

Darius told Zerubbabel to name his reward. He asked for one thing: permission to rebuild the Temple in Jerusalem. The king granted it. He returned the sacred vessels, funded the construction, and wrote letters to every governor in Syria commanding them to help. Zerubbabel had won the Temple back with a speech.

Full source
Chronicles of Jerahmeel LXXVChronicles of Jerahmeel (Gaster, 1899)

Retold in our words. Read the original at the link below.The Chronicles of Jerahmeel, trans. Moses Gaster (1899) · Public Domain

The contest before King Darius began with the first prince arguing that nothing on earth is as powerful as a king. According to the Chronicles of Jerahmeel, a 12th-century Hebrew chronicle translated by Moses Gaster in 1899, he pointed to the king's absolute command: armies march at his word, cities fall, mountains are hewn down, fields are ploughed, and no one dares frustrate his orders.

The second prince countered that wine is stronger than any king. The moment a ruler drinks freely, wine overpowers him. It makes him sing and dance and reveal secrets. It turns him against his kin and makes him embrace strangers. It gives courage to the bashful and fury to the peaceful. And when the wine wears off, a man remembers nothing he has done.

Zerubbabel rose last and dismantled both arguments. Yes, the king is powerful and wine is strong, but woman surpasses them both. She gives birth to the king, suckles him, rears him, and disciplines him. When she lifts the rod, he runs. When a young man sees a beautiful woman, he abandons father and mother for her sake. Men steal, rob, cross seas, and shed blood for woman. She subdued Samson, enticed David, and inclined the heart of Solomon. Even Adam, father of all mankind, was persuaded by his wife to transgress God's word. Even the heavenly angels in the days of Noah were led astray and took mortal women.

Then Zerubbabel delivered the final blow. King, wine, and woman are all vanity. But truth reigns supreme in heaven and on earth, in the seas and in the depths. Where truth dwells, wickedness cannot abide. The heavens and the earth are founded upon truth, and God is true forever. The entire court erupted: "It is true!" The king kissed Zerubbabel before all the people and declared, "Blessed be the Lord God of Zerubbabel, who hath given him the spirit of truth."

Full source
Chronicles of Jerahmeel LXXIVChronicles of Jerahmeel (Gaster, 1899)

Retold in our words. Read the original at the link below.The Chronicles of Jerahmeel, trans. Moses Gaster (1899) · Public Domain

Daniel had grown old. He came before the king one last time and asked permission to go home. According to the Chronicles of Jerahmeel, a 12th-century Hebrew chronicle translated by Moses Gaster in 1899, Daniel told the king plainly that he no longer had the strength for active governance. Twice he had been thrown to the lions, and his three friends had been cast into the fiery furnace. Through all of it, they never abandoned their God. Now he wanted to return to his native city to worship in peace.

The king was reluctant. "If thou leavest me, how can my kingdom remain in its integrity?" he asked. But he agreed to let Daniel go if Daniel could find a suitable replacement from among his own people.

Daniel went to the assembly of the exiles and found Zerubbabel, son of Shealtiel, grandson of Jechoniah, King of Judah. Daniel presented him as a man of royal blood, filled with the spirit of God, equal in wisdom to Daniel himself. The king accepted, embraced Daniel, loaded him with gifts, and sent him to Shushan in the land of Elam. Daniel gave all the king's gifts to the suffering exiles and lived among them until his death.

Zerubbabel quickly rose to prominence. One afternoon, while the king slept off his wine, Zerubbabel and two royal princes grew bored standing guard. They proposed a riddle contest. Each wrote his answer to a single question: what is the most powerful thing on earth? The first wrote "a king." The second wrote "wine." Zerubbabel wrote "woman." They placed the scroll under the king's pillow, not knowing that Darius was awake and listening. When the court assembled, the king called the three young men forward to defend their answers before the entire kingdom.

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