1,012 related texts · Page 19 of 22
The story begins with Rebecca, who, upon meeting Eliezer at the well, "ran and told her mother’s household all about these matters" (Genesis 24:28). Now, Rabbi Yoḥanan makes an int...
They saw more than just stories; they saw patterns, echoes, and hidden depths. to one of those fascinating explorations, found in Bereshit Rabbah, the great collection of rabbinic ...
Take the birth of Jacob and Esau, for example. Seems straightforward. But Bereshit Rabbah, the ancient rabbinic commentary on Genesis, dives deep, revealing layers of interpretatio...
Our ancestor Isaac certainly did. The Torah tells us that Isaac went to Avimelekh, king of the Philistines, in Gerar (Genesis 26:1). But where exactly was Gerar? Bereshit Rabbah, t...
"By your sword you will live, and you will serve your brother; it will be when you will revolt, you will remove his yoke from your neck" (Genesis 27:40). It’s a confusing mix of do...
Take the tale of Esau, brother of Jacob. He wasn't exactly winning any popularity contests with his parents. (Genesis 28:8) tells us, "Esau saw that the daughters of Canaan were ob...
Our sages wrestled with it too. to a fascinating little corner of Bereshit Rabbah (Genesis Rabbah), a classic collection of rabbinic interpretations of the Book of Genesis. Specifi...
The verse in question comes from (1 Chronicles 29:9): “The people rejoiced in their donation, because they donated to the Lord wholeheartedly, and King David too rejoiced with grea...
The verse in question is (Genesis 29:31): “The Lord saw that Leah was unloved, and He opened her womb, and Rachel was barren.” Seems straightforward. But Rabbi Binyamin links this ...
We’re talking about Leah, wife of Jacob. You remember Leah: first wife, given in a switcheroo by her father Laban! By this point, she’s already given Jacob a whole bunch of sons. B...
The story of Rachel in the book of Genesis speaks directly to that feeling, and offers a powerful message of hope. The Torah tells us simply, "God remembered Rachel" (Genesis 30:22...
We're looking at Bereshit Rabbah 74, which shines a light on the trials and tribulations of Jacob while working for his less-than-honest father-in-law, Laban. The passage focuses o...
Our ancestor Jacob certainly did. When he sends messengers ahead to his brother Esau, the report they bring back plunges him into fear. But within that fear, we find a fascinating ...
The ancient rabbis certainly did, and their struggles echo even today. to a fascinating story tucked away in Bereshit Rabbah, a collection of rabbinic interpretations of the Book o...
The Torah tells us in Genesis (35:20) that "Jacob established a monument upon her grave; it is the monument of Rachel's grave until today.” But what does it really mean to establis...
We're looking at the story of Joseph, the favored son, being sent to check on his brothers. It all starts with the line: "His brothers went to herd their father’s flock in Shekhem"...
"They sat to eat bread…" Rabbi Aḥva bar Ze’eira points out something profound here. He says, "The transgression of the tribes is remembered forever; it gave hope to the world." Isn...
to a passage from Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis, and unpack some of the ideas around yibum, or levirate marriage. The story begin...
Sometimes, it's from the most unexpected places. Take the story of Joseph in Egypt. He rises from prisoner to become second-in-command to Pharaoh. And within that rise, hidden in P...
It's a deep dive into the story of Jacob's sons and their trip to Egypt, and it's full of anxiety, suspicion, and loss. The passage begins with a recap from Genesis 42. Joseph, now...
The scene: a devastating famine grips the land. Jacob's sons have returned from Egypt with grain, but it’s gone. They need to go back, but the mysterious Egyptian ruler—who we, the...
Our ancestors certainly did. This week, we're diving into Bereshit Rabbah 91, a section of the great Midrash (rabbinic interpretive commentary)ic collection that unpacks the Book o...
It all begins with Jacob, now also known as Israel, standing at a crossroads. God speaks to him "in the visions of the night," a phrase that already sets a mystical tone. "Jacob, J...
I was reading in Bereshit Rabbah, a collection of rabbinic interpretations on the Book of Genesis, and I stumbled across just such a moment. It revolves around a rather pointed exc...
It’s a beautiful custom, wishing them the qualities we admire in these two brothers. But there's something even more interesting hidden within that blessing, something that goes ba...
Beyond being one of the twelve tribes of Israel, it carries a unique promise, a prophecy intertwined with leadership, lineage, and ultimately, the coming of the Messiah. to a fasci...
We find ourselves in Bereshit Rabbah, a treasure trove of rabbinic interpretations on the Book of Genesis, wrestling with Jacob's final blessings to his sons. And when he gets to D...
(Psalm 100:3) declares, "Know that the Lord is God." But it's the next part that really sparked their interest: "He made us, and we are His" (Psalm 100:3). Or is it? See, the Hebre...
The story of Joseph and his brothers, as told in Genesis, is a classic example. But what happens after the happy reunion, after Jacob's death and the grand funeral procession back ...
It’s not just about pointing out flaws. According to Jewish tradition, it’s a profound act, potentially more valuable than empty praise. Let’s delve into a fascinating interpretati...
But did they really get away with it? The Book of Devarim—Deuteronomy—opens with the phrase, "These are the words that Moses spoke…" And the Midrash (rabbinic interpretive commenta...
Like the amazing thing you have to offer just isn't... quite good enough?It touches on exactly that feeling. Rabbi Tanhuma, a well-known sage, tells a story. Imagine a merchant haw...
In the very first section, the rabbis grapple with the verse, "You have circled this mountain enough" (Deuteronomy 2:3). What does it mean to circle a mountain "enough?" They see i...
The story of Esau and Jacob is a classic example, and the Rabbis in Devarim Rabbah, a collection of homiletic interpretations on the Book of Deuteronomy, unpack it with incredible ...
In (Deuteronomy 3:2), God tells Moses, "Do not fear him, as I have delivered him and his entire people and his land into your hand; you shall do to him as you did to Siḥon, king of...
Jewish tradition has some powerful stories that speak to that very idea. Take this tale, recounted in Devarim Rabbah. It’s a quick one, but it packs a punch. Rabbi Tanhuma shares a...
We often hear about the plagues, the parting of the Red Sea, the mighty hand of God... But what about the internal processes, the spiritual shifts that paved the way for that monum...
The passage centers on the most core of Jewish declarations: “Shema Yisrael, Adonai Eloheinu, Adonai Echad” – "Hear, O Israel, the Lord is our God, the Lord is One" (Deuteronomy 6:...
Devarim Rabbah, a collection of rabbinic teachings on the book of Deuteronomy, dives right into this thorny issue. It all starts with a verse from (Job 34:30): “He prevents a decei...
Devarim Rabbah, a collection of rabbinic teachings on the Book of Deuteronomy, opens a window into just such a possibility. It begins with the verse, "When you approach a city…" bu...
The Torah touches on this very human struggle. In (Deuteronomy 29:3), Moses says to the Israelites, "But the Lord has not given you a heart to know, and eyes to see, and ears to he...
We've all been there. So, what do we do? How do we make sure we still fulfill our obligation to connect with the Divine? That's exactly what Devarim Rabbah 8 explores. It delves in...
Devarim Rabbah, a collection of rabbinic teachings on the book of Deuteronomy, opens our eyes to just how deeply Torah can impact us. It starts with a verse from Proverbs (4:22): “...
Even Moses, the great lawgiver, felt it. In Devarim Rabbah, a collection of rabbinic teachings on the Book of Deuteronomy, we find a poignant moment where Moses pleads with God. He...
It's not just about being polite! It’s about life itself. (Deuteronomy 32:1) begins, “Listen, heavens, and I will speak, and the earth will hear the sayings of my mouth.” A simple ...
It’s a question that comes up right at the beginning of Kohelet Rabbah, the ancient rabbinic commentary on the Book of Ecclesiastes. It kicks off by asking about the opening line: ...
The sages of old certainly did. And they saw that natural flow as a parallel to something quite profound about conversion to Judaism. Kohelet Rabbah, a collection of rabbinic teach...
The verse in question is (Ecclesiastes 2:6): “I made myself pools of water to irrigate from them a forest which grows trees.” Sounds straightforward enough. But what does it really...
