The city was already dead. It just hadn't fallen yet.
In the twenty-fifth year of King Jeconiah's reign over Judah, the word of God came to Baruch son of Neriah — the faithful scribe, the man who had written down every word the prophet Jeremiah ever spoke (Jeremiah 36:4). And what God said shattered him.
"Have you seen what this people is doing to Me?"
God's voice carried the weight of centuries. The ten northern tribes had been dragged away into exile long ago — forced into sin by their kings, compelled into idolatry by tyrants who left them no choice. But these two remaining tribes, Judah and Benjamin — they had done something worse. They had forced their own kings to sin. The corruption ran upward from the people to the throne, not the other way around.
And so the verdict fell: "I bring evil upon this city and upon its inhabitants. It shall be removed from before Me for a time. I will scatter this people among the nations."
But then God said something strange. He told Baruch to warn Jeremiah and all the righteous to leave the city. "Your works are to this city as a firm pillar," God said. "Your prayers as a strong wall." The righteous had been holding Jerusalem together. Their presence was the only thing between the city and annihilation. Once they left, nothing could save it.
Baruch broke. He fell before God in anguish. "Have I come into the world for this purpose — to see the destruction of my mother? Take my spirit first. Let me go to my fathers rather than watch this." Two forces tore at him: he could not resist God's will, and he could not bear to witness what was coming.
Then he asked the question that would haunt every generation of exiles after him: "If You destroy Your city and deliver Your land to those who hate us — how shall the name of Israel be remembered? To whom shall Your law be explained? Will the world return to primeval silence, as if we never existed?"
God's answer was unlike anything Baruch expected. The city would fall — yes. The people would suffer — yes. But the world would not be given over to oblivion. And then God revealed a secret: the Jerusalem that stood before Baruch's eyes was not the real one. The true Jerusalem existed with God, prepared from the moment He created Paradise. He had shown it to Adam before the first transgression. He had revealed it to Abraham in the night, among the divided sacrifices. He had displayed its pattern to Moses on Mount Sinai. The earthly city was a shadow. The heavenly one was eternal.
"On the palms of My hands have I engraved you," God declared.
Baruch wept, but obeyed. He gathered Jeremiah and the honorable men of the people — Adu, Seriah, Jabish, Gedaliah — and led them to the Valley of Kidron. There he told them everything. Every word God had spoken. Every terrible promise.
They lifted their voices and wept together. And they sat there in the valley, fasting until evening, while above them the doomed city waited for its angels.
And it came to pass in the twenty-fifth year of Jeconiah, king of Judah, that the word of
the Lord came to Baruch, the son of Neriah, and said to him: 'Have you seen all that this people are doing to Me, that the evils which these two tribes
which remained have done are greater than (those of) the ten tribes which were carried
away captive? For the former tribes were forced by their kings to commit sin, but these two of
themselves have been forcing and compelling their kings to commit sin. For this reason, behold I bring evil upon this city, and upon its inhabitants, and it
shall be removed from before Me for a time, and I will scatter this people among the
Gentiles that they may do good to the Gentiles. And My people shall be chastened, and the
time shall come when they will seek for the prosperity of their times.
Chapter 2
For I have said these things to you that you may bid Jeremiah, and all those that are like
you, to retire from this city. For your works are to this city as a firm pillar, And your prayers as a strong wall.'
Chapter 3
And I said: 'O LORD, my Lord, have I come into the world for this purpose that I might see
the evils of my mother? Not (so) my Lord. If I have found grace in Your sight, first take my spirit that I may go to my fathers and
not behold the destruction of my mother. For two things vehemently constrain me: for I cannot resist you, and my soul, moreover,
cannot behold the evils of my mother. But one thing I will say in Your presence, O Lord. What, therefore, will there be after these things? for if you destroy Your city, and
deliver up Your land to those that hate us, how shall the name of Israel be again
remembered? Or how shall one speak of Your praises? or to whom shall that which is in Your law be
explained? Or shall the world return to its nature of aforetime), and the age revert to
primeval silence? And shall the multitude of souls be taken away, and the nature of man
not again be named? And where is all that which you did say regarding us?'
Chapter 4
And the Lord said unto me:
'This city shall be delivered up for a time,
And the people shall be chastened during a time,
And the world will not be given over to oblivion.
4:2-7. The heavenly Jerusalem [Dost you think that this is that city of which I said: "On the palms of My hands
have I graven you"? This building now built in your midst is not that which is revealed with Me, that which
prepared beforehand here from the time when I took counsel to make Paradise, and showed
Adam before he sinned, but when he transgressed the commandment it was removed from him,
as also Paradise. And after these things I showed it to My servant Abraham by night among the portions of
the victims. And again also I showed it to Moses on Mount Sinai when I showed to the likeness of the
tabernacle and all its vessels. And now, behold, it is preserved with Me, as Paradise. Go, therefore, and do as I command you.']
5. Baruch's Complaint and God's Reassurance
Chapter 5
And I answered and said:
'So then I am destined to grieve for Zion,
For your enemies will come to this place and pollute Your sanctuary,
And lead your inheritance into captivity,
And make themselves masters of those whom you have loved,
And they will depart again to the place of their idols,
And will boast before them:
And what will you do for Your great name?' And the Lord said unto me:
'My name and My glory are unto all eternity;
And My judgment shall maintain its right in its own time. And you shall see with your eyes
That the enemy will not overthrow Zion,
Nor shall they burn Jerusalem,
But be the ministers of the Judge for the time. But do you go and do whatsoever I have said unto you. And I went and took Jeremiah, and Adu, and Seriah, and Jabish, and Gedaliah, and all
the honorable men of the people, and I led them to the valley of Kidron, and I narrated to
them all that had been said to me. And they lifted up their voice, and they all wept. And we sat there and fasted until the evening.
6-8. Invasion of the Chaldeans and their Entrance into the City after the Sacred Vessels were hidden and the City's Walls overthrown by Angels
Chapter 6