"And when it was seen before the Lord that he turned to look, the Lord called to him from the midst of the bush and said, Mosheh, Mosheh! And he said, Behold me."
The Targum Pseudo-Jonathan on Exodus (3:4) preserves a detail the sages treasured: God calls the name twice. Moshe, Moshe.
Why the doubling? The sages of the Talmud (Berakhot 55a, compiled c. 500 CE) taught that when the Holy One calls a prophet's name twice, it is a term of endearment — a sign of urgency and love together. Abraham was called twice at the binding of Isaac (Genesis 22:11). Jacob was called twice when leaving to Egypt (Genesis 46:2). Samuel was called twice in the Tabernacle at Shiloh (1 Samuel 3:10). And Moses, here, is called twice at the bush. The pattern holds: each doubled call precedes a mission that will define the rest of a life.
Moses's answer is a single Aramaic word in the Targum: ha-eina. "Behold me." The Hebrew hineni. The same word Abraham used at the Akedah (Genesis 22:1). The same word Samuel used at his calling. A word that means I am here, undivided, ready — whatever you are about to ask, my answer is yes before the question lands.
Notice what had to happen before the voice came. The verse opens: when it was seen before the Lord that he turned to look. The Holy One did not speak to Moses until Moses turned aside to investigate. Revelation waits for curiosity. The voice responds to the first step of attention.
Beloved, the bush burns everywhere. The question is whether you are willing to turn aside from your ordinary path long enough to notice.