“On the seventh day, when the king was merry with wine, he said to Mehuman, Bizzeta, Ḥarvona, Bigta, and Avagta, Zetar, and Kharkas, the seven officials who attended King Aḥashverosh,” (Esther 1:10).“On the seventh day” – Rabbi Yehoshua ben Levi said: That was the day of Shabbat (the Sabbath). “When the king was merry with wine” – idolaters do not have good [tova], as it is written: “And good [vetov] will not be for the wicked…” (Ecclesiastes 8:13). They objected: Is it not written: “When the king was merry [ketov lev hamelekh]14Literally, when the king’s heart was good. The question arises from the fact that the king’s heart was good even though he was an idolater. with wine”? He said to him [the person who raised the objection]: “In the good [betov] of the king’s heart” is not written here, rather “like the good [ketov] of the king’s heart” – good but not good.15Ketov is usually translated as “when [the king’s heart was] good,” i.e. when he was merry. The midrash (rabbinic interpretive commentary) is reading the prepositional prefix ke- to mean approximately, i.e. the king’s heart was approximately good, i.e. good but not good. However, the good for Israel is complete good, as it says [regarding Israel after the inauguration of the first Temple]: “…they went to their tents, joyful and good of heart over all the goodness that the Lord had shown…” (I Kings 8:66).
“On the seventh day, when the king was merry with wine, he
“On the seventh day, when the king was merry with wine, he said to Mehuman, Bizzeta, Ḥarvona, Bigta, and Avagta, Zetar, and Kharkas, the seven officials who attended King Aḥashverosh,” (Esther 1:10).“On the seventh day” – Rabbi Yehoshua ben Levi said: That was the day of Shabbat. “When the king was merry with wine” – idolaters do not have good [tova], as it is written: “And good [vetov] will not be for the wicked…” (Ecclesiastes 8:13). They objected: Is it not written: “When the king was merry [ketov lev hamelekh]14Literally, when the king’s heart was good. The question arises from the fact that the king’s heart was good even though he was an idolater. with wine”? He said to him [the person who raised the objection]: “In the good [betov] of the king’s heart” is not written here, rather “like the good [ketov] of the king’s heart” – good but not good.15Ketov is usually translated as “when [the king’s heart was] good,” i.e. when he was merry. The midrash is reading the prepositional prefix ke- to mean approximately, i.e. the king’s heart was approximately good, i.e. good but not good. However, the good for Israel is complete good, as it says [regarding Israel after the inauguration of the first Temple]: “…they went to their tents, joyful and good of heart over all the goodness that the Lord had shown…” (I Kings 8:66).