The frogs finally break him. For the first time, Pharaoh sends for Moses and Aharon and asks them to pray. Targum Pseudo-Jonathan on Exodus 8:4 preserves his exact bargaining posture: Pray before the Lord, that He may remove the frogs from me and from my people; and I will release the people to offer the sacrifices of a feast before the Lord.
It is the first crack. The man who had demanded to know who the Lord was (Exodus 5:2) is now asking Moses to go to that Lord on his behalf. The word feast — the meturgeman's Aramaic for chag — is striking. Pharaoh concedes that Israel's desert gathering is not just a break from work; it is worship. It is liturgy. It is a holiday the God of Israel has asked for.
But pay attention to what is missing. Pharaoh does not say you may go. He says I will release them — future tense, conditional on the frogs being gone first. The bargain is not repentance; it is an exchange of hostages. Get rid of the frogs, and I will consider letting your God have His feast.
The takeaway is pastoral. A broken tyrant and a repentant soul look alike for a moment. The difference shows up once the pressure lifts. Pharaoh's first surrender sets the pattern for the next eight plagues: relief first, then promise, then relapse.