And it all hinges on a seemingly simple phrase.

It comes from Vayikra Rabbah 30, a fascinating section of the Midrash. Midrash, by the way, is a method of interpreting scripture where rabbis fill in gaps in the biblical narrative and expound on hidden meanings. In this particular passage, Rabbi Berekhya, quoting Rabbi Levi, unpacks the significance of the words "you shall take for you on the first day." Now, what could be so special about that phrase?

Rabbi Berekhya says that because of this commandment, God promises to reveal Himself to you first. But it doesn’t stop there. This "firstness," this primacy, becomes a recurring theme, a golden thread woven through Jewish history and destiny.

Think about it. Who will God exact retribution from first? According to this Midrash, it will be the wicked Esau. Remember Esau? The hairy twin brother of Jacob, described in Genesis as "the first emerged." (Genesis 25:25) Esau, who represents the forces of wickedness and opposition to God's will. By dealing with Esau first, God clears the path for righteousness to flourish.

And what will God build for you first? The Temple! "Throne of glory, exalted from the first, the place of our Temple," as we read in Jeremiah (17:12). The Temple, the Beit Hamikdash, the sacred center of Jewish life, the place where heaven and earth meet. It's not just any building; it's a symbol of God's presence dwelling among us, built first.

But wait, there’s more. What will God bring to you first? The Messianic King! The ultimate redeemer, the one who will usher in an era of peace and justice. Isaiah (41:27) proclaims, "The first to Zion, behold, they are here, and to Jerusalem I will provide a herald." The Messiah, arriving first to herald a new dawn.

So, what does it all mean? This passage from Vayikra Rabbah isn't just about being chronologically first. It's about being primordially first, first in God’s consideration, first in the order of redemption. It suggests that by embracing God's commandments, we become partners in bringing about this "firstness" in the world.

It’s a powerful reminder that even when we feel overlooked or insignificant, we are, in fact, central to God’s plan. And perhaps, just perhaps, our actions today can help bring about that messianic "first" a little bit sooner. What do you think?