We often think of life itself, perhaps, or the beauty of nature. But according to Jewish tradition, some gifts are so profound, so foundational, that they shape our very existence.
Let’s dive into a fascinating passage from Vayikra Rabbah, a midrashic collection (a compilation of interpretations and stories surrounding the Torah) on the Book of Leviticus. It all begins with the verse from Leviticus 26:4: “I will give your rains at their time, and the land shall yield its produce, and the tree of the field shall yield its fruit.” This promise of timely rain sparks a beautiful exploration of divine gifts.
Rabbi Yonatan, in this passage, identifies three core gifts: the Torah, the luminaries (sun, moon, and stars), and, of course, the rains. Think about it. The Torah, our guide and instruction, is derived from Exodus 31:18, "When He finished…He gave to Moses [the two tablets of the Testimony]." The luminaries, the source of light and rhythm in our world, come from Genesis 1:17, "God set them [in the firmament of the heavens]." And the rains, nurturing life and growth, are directly from our opening verse, Leviticus 26:4, "I will give your rains at their time."
But the discussion doesn't end there. The Rabbis continue to build upon this idea, expanding the list of divine gifts. Rabbi Azarya, quoting Rabbi Shimon ben Lakish, adds shalom, peace, based on Leviticus 26:6: “I will give peace in the land.” Isn't that a crucial gift?
Then Rabbi Yehoshua ben Neḥemya brings in salvation, citing Psalms 18:36: “You gave me the shield of Your salvation.” Rabbi Yitzḥak ben Rabbi Maryon speaks of the miracle of safe passage through the sea, referencing Isaiah 43:16: “So said the Lord, who makes a way through the sea,” arguing that without divine intervention, entering the sea would be certain death.
Rabbi Tanhuma suggests the Land of Israel itself is a gift, based on Psalms 105:44: “He gave them the lands of the nations.” And the Rabbis collectively offer rachamim, mercy, pointing to Psalms 106:46: “He gave them mercy [before all their captors].”
Finally, some even propose that vengeance against Edom is a gift, citing Ezekiel 25:14: “I will give My vengeance against Edom at the hand of My people Israel.” This might seem surprising, but in the context of ancient Israel, justice and the defeat of enemies were often seen as divine blessings.
What does this all mean? It's more than just a list. It's a reminder to recognize and appreciate the many ways in which we are sustained and supported, both materially and spiritually. It invites us to consider what we consider to be the most precious gifts in our lives. Are they tangible things, or something deeper? Perhaps it’s a combination of both. The beauty of this passage lies in its openness, inviting us to continually reflect on the blessings that surround us, often unseen, yet ever-present.