“The iniquity of the daughter of my people exceeded the sin of Sodom, which was overthrown in a moment, and no hands seized it” (Lamentations 4:6).“The iniquity of the daughter of my people,” Rabbi Yehoshua ben Rabbi Neḥemya said in the name of Rabbi Aḥa: It is stated regarding the tribes of Judah and Benjamin what is not stated regarding the Sodomites. Regarding the Sodomites, it is written: “And their sin, because it is very [meod] grievous” (Genesis 18:20). But regarding Judah and Benjamin it is stated: “He said to me: The iniquity of the house of Israel and Judah is exceedingly [meod meod] great” (Ezekiel 9:9). Rabbi Tanḥuma said: I have another. “The iniquity of the daughter of my people exceeded the sin of Sodom, which was overthrown in a moment, and no hands seized it.” They did not extend their hands to perform mitzvot (commandments), but these extended their hands to perform mitzvot.21Despite the fact that the sin of Judah and Benjamin was greater than that of Sodom, Sodom was entirely overthrown with no survivors, which was not the case of Judah and Benjamin. This is because “no hand seized it,” the Sodomites did not perform mitzvot, whereas the tribes of Judah and Benjamin did. That is what is written: “The hands of merciful women cooked their children” (Lamentations 4:10).22See below, section 13, where the midrash (rabbinic interpretive commentary) interprets this verse allegorically to mean that the Israelites cared for their neighbors and gave charity even under terribly adverse conditions. Why to that extent? It is because “they were food [levarot]23Instead of eating their own bread, they would give it to console their bereaved neighbor as the meal after the burial [seudat havraa]. for them” (Lamentations 4:10).