In Kabbalah, the Jewish mystical tradition, they have a name for that feeling – and a solution. It all comes down to understanding the interplay between Keter (Crown, the highest of the ten sefirot) and Mochin. We're talking about Partzufim (a divine configuration) (the divine configurations) here. Think of a Partzuf as a divine persona, an aspect of God's self, a kind of spiritual configuration or "face." Each Partzuf has a role, an energy, a way of interacting with creation. But a Partzuf isn't complete on its own. It needs... well, it needs a crown and some serious brainpower.
The text we're looking at, Kalach Pitchei Chokhmah (a key text if you want to dive deep into Kabbalistic thought) tells us that a Partzuf only truly functions, only truly exercises its "governmental power" (that is, its ability to influence and interact with the world) when it has both