The Tikkunei (spiritual repair) Zohar, a collection of commentaries that delve into the deepest secrets of the Zohar, doesn't deal in simple answers. It invites us into a world of symbolism, where every word, every letter, holds layers of meaning. So, let's unpack this image together.
The text continues, noting that something "descends below tzerei and is made into a segol." Now, these are references to nekudot, the vowel markings in Hebrew. Don't worry too much about the technicalities. The point is that things are shifting, changing form. And then comes the plea: "...furnish me with apples."
Okay, barrels and apples? What’s going on here?
The Tikkunei Zohar then asks: "And what are these 'wine-barrels' (ashishot)?" The answer it provides is striking: "They are the two 'fires' (ishot), which are man (iysh) and woman (ishah) – the white fire (esha) and the red fire."
Suddenly, the image becomes much richer. These aren't just ordinary barrels; they represent the fundamental energies of creation, the masculine and feminine principles, the iysh and the ishah. Notice the subtle connection in the Hebrew: the word for "man" and "woman" both contain the word "fire." It’s all interconnected.
And these fires, these forces, are further associated with "Father and Mother," who are represented by the Hebrew letters Yud and Heh (Y-Q). These aren't just parental figures; they are archetypal forces, embodying "the faces of judgement" and "the faces of mercy."
This is deep stuff. We're talking about the very building blocks of reality.
So, why does Malkhut (Sovereignty), often understood as the Shekhinah, the Divine Presence, want to be supported there, amongst these barrels, these fires? The text tells us: "Because they are the two colours of the rose: white and red, mercy and judgement, which are Ḥesed and Gevurah (Severity)."