The piety of Baruch and the great favor he enjoyed with God were made known to later generations many years after his death, through the marvellous occurrences connected with his tomb. Once a Babylonian prince commanded a Jew, Rabbi Solomon by name, to show him the grave of Ezekiel, concerning which he had heard many remarkable tales. The Jew advised the prince first to enter the tomb of Baruch, which adjoined that of Ezekiel.
Having succeeded in this, he might attempt the same with the tomb of Ezekiel, the teacher of Baruch. In the presence of his grandees and his people the prince tried to open the grave of Baruch, but his efforts were fruitless. Whosoever touched it, was at once stricken dead. An old Arab advised the prince to call upon the Jews to gain entrance for him, seeing that Baruch had been a Jew, and his books were still being studied by Jews.
The Jews prepared themselves by fasts, prayers, penitence, and almsgiving, and they succeeded in opening the grave without a mishap. Baruch was found lying on marble bier, and the appearance of the corpse was as though he had only then passed away. The prince ordered the bier to be brought to the city, and the body to be entombed there. He thought it was not seemly that Ezekiel and Baruch should rest in the same grave.
But the bearers found it impossible to remove the bier more than two thousands ells from the original grave; not even with the help of numerous draught-animals could it be urged a single step further. Following the advice of Rabbi Solomon, the prince resolved to enter the bier on the spot they had reached and also to erect an academy there. These miraculous happenings induced the prince to go to Mecca.
There he became convinced of the falseness of Mohammedanism, of which he had hitherto been an adherent, and he converted to Judaism, he and his whole court.