(Bamidbar, Ibid.) "My offering": the blood. "My bread": the devoted portions. You say this, but perhaps "My offering, My bread" is the blood?

It is, therefore, written (of the devoted portions) (Vayikra 3:16) "And the Cohein shall smoke them upon the altar, the bread of a fire-offering for a sweet savor." It is not the second formulation that is to be posited, but the first — "my offering": the blood; "My bread": the devoted portions. "for My fires": the fistfuls (of the meal-offerings) and the frankincense. "My sweet savor": the libations. "shall you observe": that it be brought only from the Temple funds. "shall you observe": that Cohanim, Levites, and Israelites stand over them. "shall you observe": It is written here "shall you observe," and elsewhere (in respect to the Paschal lamb, Shemot 12:6) "shall you observe."

Just as there, it had to be inspected four days prior to slaughtering, so, here. "shall you observe to offer to Me in its appointed time": What is the intent of this? From (Shemot 12:6) "and they shall slaughter it (the Paschal lamb)," I might think both on a weekday and on the Sabbath. And how would I satisfy (Ibid. 31:14) "Its (the Sabbath's) desecrators shall be put to death"? In the instance of other labors, besides the slaughtering of the Pesach.

Or, even including the slaughtering of the Paschal lamb. And how would I satisfy "and they shall slaughter it"? On all the other days, besides the Sabbath. Or, even on the Sabbath?

It is, therefore, written (Bamidbar 9:2) "And the children of Israel shall offer the Pesach in its appointed time" — even on the Sabbath. These are the words of R. Yoshiyah. R. Yonathan said: In this sense (i.e., the above) we have not yet heard it used. But, why is it written (Ibid. 28:2) "Command the children of Israel, etc." If to teach about the tamid (the daily burnt-offering) that it overrides the Sabbath, this is not necessary.

For it is already written (Ibid. 9) "And on the Sabbath day, two lambs of the first year." What, then, is the intent of (2) "in its appointed time"? It is "extra" towards the formulation of an identity (gezeirah shavah), viz.: It is written here "in its appointed time," and elsewhere, (in respect to the Paschal lamb) "in its appointed time." Just as in this instance (of the daily burnt-offering), Sabbath is overridden, so, in that instance.