Rav Chisda expounded, and some say it was Rav Yosef: whether a knife that became notched, or a spit that became bent, or the scraping out of an oven and stove, we have come to the dispute of Rabbi Yehuda and the Sages. For we have learned: there is no difference between a festival day and the Sabbath except for the preparation of food alone, and Rabbi Yehuda permits the implements of food preparation. What is the reason of the first teacher? The verse says, "it alone shall be done for you" - 'it,' and not its implements. And Rabbi Yehuda - the verse says, "for you," for all your needs. And the first teacher too, is it not written "for you"? He requires that for: "for you" and not for gentiles. And the other, is it not also written "it"? He can say to you: it is written "it" and it is written "for you" - here, regarding implements that can be made on the eve of the festival day; there, regarding implements that cannot be made on the eve of the festival day.
Implements of Food Preparation and Rabbi Yehuda's Ruling
Yalkut Shimoni on Torah 201:5
דָּרַשׁ רַב חִסְדָּא וְאִיתֵימָא רַב יוֹסֵף, אֶחָד סַכִּין שֶׁנִּפְגַּם וְאֶחָד שִׁפּוּד שֶׁנִּרְצַם וְאֶחָד גְּרִיפַת תַּנּוּר וְכִירַיִם בָּאנוּ לְמַחֲלֹקֶת רַבִּי יְהוּדָה וְרַבָּנָן. דִּתְנַן, אֵין בֵּין יוֹם טוֹב לְשַׁבָּת אֶלָּא אֹכֶל נֶפֶשׁ בִּלְבַד, וְרַבִּי יְהוּדָה מַתִּיר בְּמַכְשִׁירֵי אֹכֶל נֶפֶשׁ מַאי טַעְמָא דְּתַנָּא קַמָּא, אָמַר קְרָא, הוּא לְבַדּוֹ יֵעָשֶׂה לָכֶם, הוּא וְלֹא מַכְשִׁירָיו. וְרַבִּי יְהוּדָה אָמַר קְרָא, לָכֶם לְכָל צָרְכֵיכֶם. וְתַנָּא קַמָּא נַמִי הָכְתִיב לָכֶם. הַהוּא מִיבָּעְיָא לֵיהּ, לָכֶם וְלֹא לַגּוֹיִם. וְאִידָךְ נַמִי הָכְתִיב הוּא. אָמַר לָךְ, כְּתִיב הוּא וּכְתִיב לָכֶם, כָּאן בְּמַכְשִׁירִין שֶׁאֶפְשָׁר לַעֲשׂוֹתָן מֵעֶרֶב יוֹם טוֹב כָּאן בְּמַכְשִׁירִין שֶׁאִי אֶפְשָׁר לַעֲשׂוֹתָן מֵעֶרֶב יוֹם טוֹב.