Where Exactly the Limbs Rest Upon the Altar Wood

Yalkut Shimoni on Torah 444:5

Hezekiah inquired: As for limbs that one arranged and then arranged the wood-pile upon them, what is the law? Did the Merciful One say "upon the wood" to mean specifically upon the wood, or perhaps, since another verse is written, "that the fire shall consume upon the altar" (Leviticus 6:3), then if he wishes he may do it the other way? Let it stand unresolved. Rabbi Yitzchak Nappacha inquired: As for limbs that one arranged on the sides of the wood-pile, what is the law? According to the one who says "upon" means literally upon, do not ask, for "upon the wood" is written. Rather ask according to the one who holds "upon" can mean "near": what then? Is it likewise here "upon" meaning near, or perhaps "upon the wood" is comparable to "upon the altar" — just as there "upon" means literally upon, so too here "upon" means literally upon? Let it stand unresolved. Rabbi Chama bar Gurya said: The split logs that Moses made were a cubit in length and a cubit in width, and their thickness was like the leveled heap of a se'ah-measure. Rabbi Yirmeyah said: With a foreshortened cubit. Rabbi Yosef said: Is this not what was taught — "upon the wood that is upon the fire that is upon the altar" (Leviticus 1:8), so that the wood should not protrude beyond the altar at all?

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