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Abner the Giant Who Could Not Outrun His Mother's Dark Trade

Saul's mightiest general was a giant born to the witch of En-Dor, and not even his impossible strength could hold back the curse beneath him.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Lion in the Law Who Held Up a Doomed House
  2. The Witch of En-Dor and the Son She Bore
  3. The Court Held Over a Dead Brother
  4. The Strongest Hands in Israel Let Go

Abner stood a head and shoulders above the tallest man in Saul's army, and the ground seemed to remember his weight. Men said a wall six ells thick, near nine feet of stone, could be shoved aside more easily than one of his feet could be lifted. When he walked the camp at dusk, soldiers stepped wide of him the way a man steps wide of a falling tree.

One night a young shepherd named David crept into the sleeping camp and lay down to rest, and woke to find himself wedged between Abner's two feet like a stone caught between boulders. The giant rolled in his sleep. Had he rolled the other way, there would have been no king of Israel, no psalms, no city on the hill. Abner shifted, the gap opened, and David crawled out into the dark with his heart slamming against his ribs.

The Lion in the Law Who Held Up a Doomed House

The sages called Abner a tzaddik, a righteous man, a lion in the law, a scholar as fierce in argument as he was in war. When Saul went mad and ordered the priests of Nob put to the sword, it was Abner who folded his arms and refused to draw his blade against holy men. He would not kill them. That much he had in him.

But refusing was not the same as stopping it, and the killing went on without him. A man who could move the earth with his hands had simply looked away while the priests fell, and the looking-away clung to him after.

He served the house of Saul long past reason. When David was anointed and the kingdom slid toward him, Abner planted himself behind Saul's son Ish-bosheth and held the throne up with his own arms for two and a half years. An old promise drove him. Heaven had sworn two kings to the tribe of Benjamin, and Abner was a Benjamite, and he meant to see that promise paid out to the last coin, even while he knew in his bones that God had already chosen the shepherd from Bethlehem.

The Witch of En-Dor and the Son She Bore

The strength came from somewhere. The legend names the place. Abner's mother was the witch of En-Dor, the necromancer who called the dead up out of the ground, and her son carried the dark of that house in his giant frame.

When Saul lost the prophet Samuel and heaven went silent on him, it was Abner who walked at the king's side into the witch's house, the king in disguise, two captains flanking him in the candlelight. The woman bent over her summoning. A spirit raised by such art comes up head downward, feet in the air, upended like a thing dragged backward through a door. But the figure that rose for Saul stood upright, the way a spirit only rises for a king, and the witch screamed, because in that instant she knew exactly whose face she was looking at.

Samuel came up angry. "Was it not enough for thee to enkindle the wrath of thy Creator by calling up the dead," he said, "must thou need change me into an idol?" Then he gave the verdict plain. The kingdom would be torn from Saul and handed to David. Saul begged for a different word, the softer one he remembered. "When we dwelt together, I was in the world of lies," the dead prophet answered. "Now I abide in the world of truth." By tomorrow's dark Saul would be dead on the mountain, and Abner stood in that room and heard his king sentenced, the witch's craft doing the sentencing, his mother's trade closing over the dynasty he had spent his whole strength to hold.

The Court Held Over a Dead Brother

Long before that night, on a battlefield, a runner had chased him. Asahel, brother of Joab, swift past nature, a man who could sprint across a field of standing wheat without bending a single stalk. He came for Abner's life and would not be waved off. Abner called over his shoulder for the boy to turn back. The boy kept coming. So the giant drove the butt of his spear backward under the fifth rib, and the swiftest man in Israel stopped running forever.

Years on, Joab caught up with the killer of his brother and held a kind of court over him before he struck. "If thou wast able to strike him under the fifth rib," Joab pressed, "couldst thou not have made him harmless with a lesser wound and saved his life?" Abner swore he could not have, that a giant's blow does not come in halves, that the speed and the rage left no room for a gentler aim. Joab did not believe him. The question hung there unanswered, and then Joab put the iron in.

The Strongest Hands in Israel Let Go

Mortally struck, Abner still had the strength to take his killer with him. He seized Joab and crushed him together the way a hand crushes a ball of yarn, and the watching people went cold, because if Abner finished Joab the Philistines would fall on a leaderless Israel by morning.

"What can I do," Abner cried out over the man folding in his grip, "he was about to extinguish my light!" The people pressed in around the two warriors and begged him. "Commit thy cause to the true Judge." Leave the verdict to Heaven. Let go.

Abner had bragged once that if he could only find a place to grip the earth, he could shake the whole world loose. Now his fingers held the one man he most wanted to break, and the crowd asked him to surrender that too. He opened his hands. Joab dropped free, gasping, alive. And the instant the giant let go, the giant fell dead, the judgment going against him in the same breath.

The strongest man in Israel had moved walls with his feet and crushed iron with his grip and held a doomed throne aloft for years past its time. He could not pull free of his mother's house. The witch's craft had sentenced the king he served, and the dead brother had sentenced him, and the true Judge had the last word over a body that no living man could budge.


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Legends of the Jews 3:37Legends of the Jews

There's more to him than just family ties and political power. According to legend, Abner's mother was none other than the witch of En-dor!

Get this – he wasn't just any ordinary guy. The stories paint him as a giant, a man of almost unbelievable size and strength. Ginzberg, in Legends of the Jews, recounts just how immense he was. Imagine a wall six ells thick – that’s about nine feet! – and it would be easier to move that wall than one of Abner's feet!

There's even this incredible tale of David, the future king, accidentally finding himself between Abner's feet while he was asleep. He was nearly crushed! It was only by sheer luck that Abner shifted, allowing David to escape. Can you imagine the fear?

Abner himself was clearly aware of his immense power. Legend has it that he once boasted, "If only I could seize the earth at some point, I should be able to shake it!" Now, that's confidence, wouldn't you say?

Even in his final moments, mortally wounded by Joab, Abner's strength was terrifying. He grabbed Joab so hard it was like crushing a ball of yarn, according to the legends. He was ready to end Joab right then and there, but the people intervened. They pleaded with Abner, fearing that killing Joab would leave them vulnerable to the Philistines.

"What can I do?" Abner supposedly cried out, "He was about to extinguish my light!" It’s a powerful image, isn't it? The moment of death, facing your killer. The people urged him to "Commit thy cause to the true Judge." So, Abner released his grip on Joab, and instantly fell dead. The legend says God decided against him.

But why? What led to this dramatic end?

Well, it all goes back to Joab's desire to avenge the death of his brother, Asahel. Asahel, known for his superhuman speed – so swift that he could run through a field without even disturbing the wheat, according to the legends – had been the aggressor. He sought to kill Abner. Abner argued he acted in self-defense.

Before striking the fatal blow, Joab even held a sort of impromptu court, questioning Abner's actions. "Why didn't you just wound Asahel?" Joab demanded, "Why did you have to kill him?"

Abner claimed he couldn't have done it. Joab, incredulous, retorted, "If you were able to strike him under the fifth rib – a fatal blow! – are you telling me you couldn't have made him harmless with a lesser wound and saved his life?" It's a powerful question, forcing us to consider the complexities of self-defense and the weight of choices made in the heat of the moment.

So, what are we left with? A giant of a man, a witch's son, caught in a web of loyalty, revenge, and divine judgment. Abner's story, as told in Legends of the Jews, isn't just a simple battle narrative. It's a reminder that even the mightiest among us are subject to the same moral dilemmas and ultimate accountability. It makes you wonder: how would we act in such a situation? What choices would we make?

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Legends of the Jews 3:38Legends of the Jews

Take Abner, for example. The Talmud calls him a tzadik, a righteous man, a "lion in the law," a brilliant military leader and scholar. Yet, his story is riddled with choices that ultimately led to his violent death, a death that, some say, seemed almost…just.

He did do some admirable things. The Sefer ha-Yashar tells us that Abner bravely refused Saul’s order to kill the priests of Nob (I Sam. 22, 17). That's a significant act of defiance against a king known for his erratic behavior. Should he have done more?

In Legends of the Jews, a passive resistance wasn't enough. A man of his stature, of his influence, should have actively intervened to prevent Saul's bloody plan (Ginzberg). Shouldn’t he have used his position to steer Saul away from such a horrific course?

Then there's the incident with David. Remember when David, in a powerful display of humility and respect, showed Saul the piece of his robe he’d cut off, proving he meant no harm? (I Sam. 24, 11). It was a chance for reconciliation, a moment of truth. But Abner, according to the biblical narrative as interpreted by rabbinic sources, allegedly undermined David's plea. He dismissed it, saying David simply found the torn piece of fabric on a thorn bush (Ginzberg, Legends of the Jews). Could this have been a pivotal moment where Abner's actions sealed a darker fate for both Saul and David?

Now, some might criticize Abner for supporting Saul's son, Ish-bosheth, against David for two and a half years (II Sam. 2, 10). But the tradition offers a fascinating justification. an old legend says God promised two kings to the tribe of Benjamin (Ginzberg, Legends of the Jews). Saul was a Benjamite, and Abner, also from Benjamin, saw it as his duty to uphold this promise and to pass on the honor to Saul’s son, even knowing that God had ultimately chosen David. He was acting, in his mind, according to a higher calling, a divine promise to his tribe.

So, what do we make of Abner? Was he a hero, a villain, or something in between? He was complex, flawed, and driven by a sense of duty – even if that duty sometimes led him down a questionable path. His story reminds us that even those who strive for righteousness can make choices with far-reaching and unintended consequences. It's a reminder that our actions, even with the best intentions, can have a profound impact on the course of history. And it makes you wonder: what promises, what loyalties, are we upholding, and are they truly serving the greater good?

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Legends of the Jews 3:31Legends of the Jews

Saul's grief was profound. The prophet Samuel, his guide and sometimes his critic, was gone. According to Legends of the Jews, Saul felt isolated, adrift. And in his desperation, he turned to something… unconventional. He sought out the witch of En-dor.

Saul wasn’t exactly upfront about who he was. Accompanied by his adjutants, Abner and Amasa, he disguised himself. But, as we'll see, some secrets are hard to keep, especially from a witch!

There's an interesting rule in necromancy, the art of communicating with the dead. The Zohar tells us that a spirit, when summoned, usually appears upside down – head downward, feet in the air. Unless… unless a king is the one doing the summoning.

So, when the figure of Samuel stood upright before them, the witch instantly knew who her disguised visitor truly was. Imagine that moment! The air thick with anticipation, the flickering candlelight, and then… the unmistakable presence of a king.

But here's where things get even stranger, adding to the mystery of the encounter. The witch could see Samuel, but she couldn't hear what he said. Saul, on the other hand, heard Samuel's words, but couldn't see him. It’s a peculiar phenomenon described in Legends of the Jews: the conjuror sees the spirit, the one who requested the summoning hears it. And anyone else present? They neither see nor hear a thing.

It's a layered experience, almost like a carefully constructed play. Each person receives a different piece of the puzzle, highlighting the limitations of our perception. Was this a true communication? A trick of the mind? Or something else entirely? The story of Saul and the witch of En-dor leaves us with more questions than answers, a reminder that even in the face of death, the mysteries of life. And the afterlife, remain.

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Legends of the Jews 3:33Legends of the Jews

The Bible gives us a glimpse, but the full, dramatic story… well, that's where the legends come in.

The scene: Saul, desperate and abandoned by God, seeks guidance from a medium. She conjures up the ghost of Samuel, the prophet who once anointed him king. But what exactly was said in that shadowy space between worlds? The biblical text is frustratingly brief.

The Legends of the Jews, that incredible collection of rabbinic stories compiled by Louis Ginzberg, fleshes it out. According to this telling, Samuel isn't exactly thrilled to be roused from his eternal slumber. He's none too happy about being disturbed. In fact, one of his first reproaches to Saul is, "Was it not enough for thee to enkindle the wrath of thy Creator by calling up the spirits of the dead, must thou need change me into an idol? For is it not said that like unto the worshippers so shall the worshipped be punished?"

Wow.

Samuel accuses Saul of practically turning him into an idol! The fear is that by summoning him, Saul risks blurring the lines between seeking divine guidance and engaging in forbidden practices. It's a reminder that even in moments of desperation, the line between seeking help and crossing into dangerous territory can be dangerously thin.

Finally, though, Samuel relents and delivers God's decree: the kingdom will be torn from Saul and given to David. But here's where it gets really interesting. Saul protests, "These are not the words thou spakest to me before." He remembers a different prophecy, a more favorable one.

And Samuel's response? It's chilling. "When we dwelt together, I was in the world of lies. Now I abide in the world of truth, and thou heardest lying words from me, for I feared thy wrath and thy revenge. Now I abide in the world of truth, and thou hearest words of truth from me." In life, Samuel admits, he might have softened his words, sugarcoated the truth out of fear of Saul's reaction. But now, in the world of truth, there's no room for such compromises. It's a stark reminder of the weight of responsibility that comes with prophecy, and the potential for even the most righteous figures to be swayed by human concerns.

According to Legends of the Jews, Samuel then bluntly tells Saul that he deserved his fate because he disobeyed God's command to utterly destroy the Amalekites. This refers back to a specific episode in Saul's reign, where he spared the Amalekite king and kept some of their livestock, a direct violation of God's orders.

In a moment of pure desperation, Saul asks if there's any way to escape his fate. "Can I still save myself by flight?" And Samuel’s answer is surprising: "Yes, if thou fleest, thou art safe. But if thou acceptest God's judgment, by to-morrow thou wilt be united with me in Paradise."

What a complex, bittersweet conclusion! Samuel offers Saul a choice: try to evade destiny, or accept it and find peace in the afterlife. It's a powerful illustration of free will versus divine decree, and the ultimate choice rests with Saul.

Saul does not flee. He accepts his fate and dies in battle the next day, fulfilling Samuel's prophecy. It’s a tragic end for a king who started with so much promise, a cautionary tale about the consequences of disobedience and the enduring power of truth, even when it's delivered from beyond the grave.

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