Parshat Bereshit6 min read

Adam and Eve's First Days After Leaving Eden

The sun dropped. Adam told Eve the world was going void. They sat in the dark and did not know morning existed.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Sky Went Dark
  2. What God Wrapped Around Them
  3. The Night They Thought Was Forever
  4. The Ox on the First Altar
  5. One Hundred and Thirty Years
Adam and Eve's First Days After Leaving Eden Click for full size

The Sky Went Dark

Adam stood on dirt that had never been Eden. The light went thin. Shadows stretched across rocks he had no names for. The air turned sharp against his teeth. Eve stood beside him and pulled the new garment tighter around her shoulders.

He had known one kind of sky. Warm. Steady. The sun moved, but it never threatened. Now the colors sank toward a hue he had not learned. He turned to her, and his voice carried a weight she had not heard in it before.

"Because we have sinned," he said, "the world around us is growing dark. Soon the universe will become void and without form, as it was before the beginning. This must mean we have been sentenced to death."

He believed it. No sun had ever set in their living memory. The dimming looked like the end of everything. They sat on the unfamiliar ground and waited for the world to come apart.

They did not know about morning.

What God Wrapped Around Them

Before the gate had fully closed, God had already made clothes. The Torah calls them garments of skin (Genesis 3:21). The skin was the serpent's.

God had sentenced the creature to shed every seven years. The first shedding happened then, at the moment of the curse. From that cast skin God fashioned vestures of honor and laid them on Adam and Eve, on the flesh that had just lost its first covering.

They wore the thing that had undone them. The serpent crawled away thinner, duller, stripped of the shine it had used to speak. They walked out dressed in its glory. The covering sat against their skin as proof. Every step outside the garden rubbed that proof into them.

Eve pressed her palm to the new hide. It was warm from the making. It was not the purple they had worn in the garden. It was honor of a harder kind, stitched out of the deceiver's first loss.

The Night They Thought Was Forever

They sat through the dark and wept. They fasted because they thought fasting was the last thing a body could do before it stopped. Adam listened for the serpent in the new blackness and heard only wind on stone.

The hours did not behave. There was no clock. There was only the cold and the idea that the world had been unmade because they had eaten. Eve put her head against his shoulder and then took it away, as if even comfort were a food they no longer deserved.

A line of light cut the east. The sun climbed. The rocks took color again. Adam stood up so fast he staggered. He lifted both hands toward the returning fire as if it might change its mind.

"There is a course the sun follows," he said. The sentence came out like a laugh he did not trust yet. Eve rose beside him. The gate of Eden did not open. The cherubim stayed at their post with the turning sword. The world, against his night-speech, had not gone void.

The Ox on the First Altar

He offered a sacrifice. He brought an ox whose horns had grown before its hooves, a beast of the first world, and he laid cedar and myrrh and cinnamon on the fire. He put on the garments God had given him, the ones that would later pass to Seth, and he burned the offering because they were still alive.

Smoke went up. The smell of spice mixed with the smell of the new dirt. It was not a pardon. It was a body saying the morning had returned, and that he had something to do with the day that was not eating from a forbidden tree.

Eve stood near the smoke and did not speak. She watched the ox burn. She watched Adam's hands, which had taken fruit, now taking fire. The cherubim did not look over. The sword kept turning. The first altar was a pile of stones a few hundred steps from a closed gate.

One Hundred and Thirty Years

Adam was not done. He fasted one hundred and thirty years. He separated from Eve for that same span. He wrapped girdles of fig leaves around his loins and wore them as a sign no one had asked him to wear.

Death had not stopped with him. It would keep entering through children who had not been consulted. Every grave that would ever be dug sat downstream of one morning under the tree. He could not think of anything else adequate to the size of that.

In those years he was not empty. From a man cut off from his wife came shedim (שדים), demons, spectres, creatures of half-sleep. They were not sons in his likeness. They were the noise of a broken time, born of a body that would not go back to the partner it had been given.

When the fast closed, he returned to Eve. Then he begat Seth, a son in his own image (Genesis 5:3). Only then does the verse bother to say likeness. Eden could not be put back. A child could still look like his father, if the father mourned long enough to come back to himself.

Every morning the sun came up. Every time it did, they both knew it was not a promise they had earned. They had learned that much from the first night, when they were sure it would not.


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From the tradition

Sources

4 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Genesis 3:1-24Torah (Masoretic Text)

Translation of the source text.Miqra according to the Masorah · CC-BY-SA

Now the serpent was more cunning than any beast of the field that the LORD God had made. And he said to the woman: Did God really say, You shall not eat from any tree of the garden?

And the woman said to the serpent: Of the fruit of the trees of the garden we may eat.

But of the fruit of the tree that is in the midst of the garden, God said, You shall not eat from it and you shall not touch it, lest you die.

And the serpent said to the woman: You shall surely not die.

For God knows that on the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.

And the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, and she took of its fruit and ate, and she also gave to her husband with her, and he ate.

And the eyes of both of them were opened, and they knew that they were naked; and they sewed together fig leaves and made themselves loincloths.

And they heard the voice of the LORD God walking about in the garden in the breeze of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.

And the man said: The woman whom You gave to be with me, she gave me of the tree, and I ate.

And the LORD God said to the serpent: Because you have done this, cursed are you above all the cattle and above every beast of the field; upon your belly you shall go, and dust you shall eat all the days of your life.

To the woman He said: I will greatly multiply your pain and your childbearing; in pain you shall bear children, and your desire shall be for your husband, and he shall rule over you.

By the sweat of your brow you shall eat bread, until you return to the ground, for from it you were taken; for dust you are, and to dust you shall return.

And the man called the name of his wife Eve, because she was the mother of all living.

And the LORD God sent him out from the garden of Eden, to work the ground from which he was taken.

And He drove out the man, and He stationed east of the garden of Eden the cherubim and the flame of the ever-turning sword, to guard the way to the tree of life.

Full source
Targum Pseudo-Jonathan on Genesis 3:21Targum Pseudo-Jonathan on Genesis

Retold in our words. Read the original at the link below.The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Public Domain

The Torah says God made "garments of skin" for Adam and his wife. Targum Pseudo-Jonathan on (Genesis 3:21) tells us whose skin.

"The Lord God made to Adam and to his wife vestures of honour from the skin of the serpent, which he had cast from him, upon the skin of their flesh, instead of that adornment which had been cast away."

The poetry here is devastating. Remember. God has just punished the serpent with the sentence that he will shed his skin every seven years. The first shed skin becomes the material for humanity's first clothing. The very creature whose deception stripped Adam and Eve of their purple robe is now stripped himself to clothe them.

This is midah k'neged midah, measure for measure. What the serpent took, the serpent now pays for with his own body. And the Targumist calls these "vestures of honour", not shameful coverings, but a dignified replacement. God does not leave his creatures naked. Even in exile, they walk out of the garden fully dressed.

Full source
Avodah Zarah 8aTalmud Bavli, Avodah

Translation of the source text.William Davidson Edition - Vocalized Aramaic · CC-BY-NC

Our Rabbis taught: On the day that Adam, the first man, was created, once the sun set upon him, he said: Woe is me, that because I sinned the world is darkening around me, and the world will return to chaos and void, and this is the death that has been decreed upon me from Heaven.

He sat fasting and weeping all the night, and Eve was weeping opposite him. Once the dawn rose, he said: This is the way of the world. He arose and offered an ox whose horns preceded its hooves, as it is said, "And it shall please the LORD better than an ox or a bullock that has horns and hooves" (Psalm 69:32).

Full source
Talmud, Eruvin 18bHebraic Literature (1901)

Retold in our words. Read the original at the link below.Project Gutenberg eBook #14368, Hebraic Literature · PD-US-pre-1929

When Adam understood that his own transgression had drawn death into every future generation, he did not try to defend himself. He mourned.

He fasted for one hundred and thirty years. He abstained from his wife, Eve, for that same span. He wrapped girdles of fig leaves around his loins and wore them as a sign of penance. He lived those decades under divine displeasure, in a silent, reproachful communion with the consequences he had caused.

Even repentant Adam was not solitary. During those years, the sages teach in Eruvin 18b, he begat other offspring. Not human ones. Demons, shedim, spectres, and creatures of half-sleep. The children of a man estranged from his intended partner came forth as the broken echoes of a broken time.

The scripture, the Rabbis argue, records this carefully. Adam lived a hundred and thirty years, and begat in his own likeness, after his image (Genesis 5:3). Why does the Torah specify "in his own likeness" only here, only at the end of those 130 years? Because only then did his children resemble him again. Only after the fast closed was Seth born, a son in Adam's image, the repaired image, restored through grief.

Eden could not be undone. But a man's children can still come out resembling him, if he mourns long enough to come back to himself.

Full source