5 min read

The Ant Queen Told Solomon There Was Someone Greater

The army filled the valley of the ants. One queen ordered her colony to run, and Solomon halted every horse under him to listen.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Valley That Halted an Army
  2. She Would Not Speak from the Dust
  3. Yes, There Is Someone Greater
  4. Three Houses and a Dropped Grain
  5. The King Went Back to the Road

The valley was full of horses when one voice rose from the dust and told a whole city to run.

The Ant Queen Told Solomon There Was Someone Greater Click for full size

The armies of the king were coming. They would crush everything without noticing. A civilization the size of a fist was about to be walked over by an empire that did not know it existed.

Solomon heard the order. He had the language of every creature, one of the gifts that came with his wisdom. He halted the column. The horses stood. He bent down.

The Valley That Halted an Army

He summoned the ant that had spoken. She told him she was queen of the ants, and she gave her reasons for the withdrawal. The danger was ordinary to her and invisible to every man on a horse. Solomon wanted to put a question to her.

She would not answer it from the ground.

She told the most powerful king alive that she would speak only if he took her up and placed her on his hand. She was the size of a small seed. His army filled the valley. She set the terms and waited.

She Would Not Speak from the Dust

Solomon complied. He reached down, picked her up, and set her on his palm. She stood there, a creature one hoof could have erased, and he waited for her to speak.

He asked his question. "Is there any one greater than I am in all the world?"

"Yes," said the ant.

That was the whole answer she owed him. She did not flatter. She did not name a rival court. She had required the courtesy of his hand, and from that height she told him he was not the ceiling of creation. The one who made the king and the ant both, and who had arranged for the king to need the question, was greater. Solomon already knew the Name. He had not known he needed to hear no from a mouth this small.

Yes, There Is Someone Greater

He kept her on his palm a moment longer. Around them the colony had gone still, waiting to see if the horses would move. Solomon looked at the holes in the dust, the three chambers of each house, the grain stored where a queen had told workers to put it.

An ant does not keep food in the upper room, where water drips. It does not keep food in the bottom room, where the mud is wet. It stores in the middle. It has no commander, no officer, no governor. It lives six months, because a creature without sinews and bones is not given more. Its diet is one and a half wheat kernels. It gathers anyway, wheat and barley and lentils, everything it finds in the summer, in case the Holy One decrees more life than the six months and there is something prepared to eat.

They once opened a hole and found three hundred kor of what one colony had put away from summer to winter. Solomon, who had asked if anyone surpassed him, was looking at a people that stores for a life it has not been promised.

Three Houses and a Dropped Grain

A wheat kernel fell in the dust. The other ants came and smelled it. Not one of them took it. The one it belonged to came back and carried it home.

Solomon watched that too. He had solved the riddles of Sheba. He had commanded demons. He understood every language in the valley. None of that had taught him to stop an army for a queen who would not speak until she was held, or to watch a creature refuse a grain that was not hers.

He had come into the valley in the course of his wanderings, sure enough of his standing to ask the question out loud. He left it with the answer sitting in his palm, and with the sight of a house that has three rooms and no king.

The King Went Back to the Road

He set her down. He gave the column leave to move, wide of the holes. The horses went around. The colony returned to the middle chambers and the grain.

Later he would tell an idler to go to the ant, see her ways, and become wise. Prepare in this world for the world to come, as she prepares in summer for a winter she may not be given. Place judges and officers in your gates, he would say, you who have them, since she keeps the law with none. The sentence in Proverbs came after the valley. In the valley he had to pick her up first, and hear yes, and watch a dropped kernel go untouched until its owner returned.

The army crossed out of the dust. Behind it the queen was already back at the work of a city the king of Israel had almost not seen.


← All myths

From the tradition

Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 5:117Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Solomon, in all his glory, was wandering through a valley. Now, this wasn't just any valley – it was the valley of the ants. Imagine the scene: Solomon, with his immense army, a spectacle of power and majesty, about to unwittingly trample an entire civilization underfoot.

Then, a tiny voice. A single ant, crying out to its colony, ordering them to flee. "Withdraw! Withdraw! Lest you be crushed by the armies of Solomon!"

Solomon, ever the curious and just ruler, heard this tiny command amidst the clamor of his vast entourage. He stopped. He summoned the ant. Can you picture it? The most powerful king on Earth, waiting to speak to…an ant.

Not just any ant, but the queen. She explained her actions, the simple, desperate need to protect her people. Solomon, intrigued, wanted to ask her a question, a question that probably burned in his heart: "Is there anyone greater than I am in all the world?"

But the ant queen wasn't about to be intimidated. She refused to answer unless Solomon, the king of kings, humbled himself. She demanded to be lifted onto his hand. The sheer audacity!

And Solomon, in his wisdom, agreed. He, the ruler of everything he surveyed, gently picked up the tiny ant queen and placed her on his palm. Finally, she answered his question: "Yes."

Just "Yes."

According to the Legends of the Jews, the ant queen’s answer challenges the conventional perception of greatness, suggesting that true significance isn't measured by worldly power, but perhaps by something else entirely, like humility, or the ability to protect the vulnerable.

What does it mean to be truly great? Is it power, wisdom, or something else entirely? Perhaps the answer lies not in towering above others, but in recognizing the inherent value in every being, no matter how small. Solomon learned that day that even the smallest creature can offer the greatest wisdom. And maybe, just maybe, we can learn that lesson too.

Full source
Devarim Rabbah 5:2Devarim Rabbah

Retold in our words. Read the original at the link below.The Sefaria Midrash Rabbah, 2022 · CC-BY

When the wisest king in Israel wanted to shake a lazy man awake, he didn't point to a lion or an eagle. He pointed to the humble ant. (Proverbs 6:6-8) tells us: "Idler, go to the ant; see its ways and become wise. Though it does not have a commander, officer, or governor, it prepares its bread in the summer and amasses its food at the harvest." But why specifically the ant? What's so special about this tiny insect that Solomon saw fit to make it a symbol of diligence?

Devarim Rabbah 5 dives deep into this question, offering some fascinating insights into the ant's peculiar behavior and what we can learn from it. The Rabbis point out that an ant doesn't just dump all its food willy-nilly. It's a discerning architect! According to tradition, an ant has three "houses," or compartments, in its hole. It cleverly avoids storing food in the top compartment, where dripping water could spoil it, or the bottom, which is prone to dampness. Instead, it opts for the middle, perfectly balanced for preservation.

Here's another mind-blower: ants, being creatures without sinews and bones, apparently only live for six months! Yet, despite this short lifespan, they tirelessly gather food. Rabbi Tanhuma asks, if an ant only needs one-and-a-half kernels of wheat to survive its brief existence, why does it hoard so much? The answer is beautiful in its simplicity: "Because it says: 'Perhaps the Holy One blessed be He will decree life upon me, so I will have something prepared to eat.'" The ant, in its tiny way, embodies hope and preparation for an uncertain future.

Rabbi Shimon ben Yoḥai takes it a step further, recounting a story of an ant colony that amassed a staggering three hundred kor of food – a truly colossal amount, roughly 350 liters per kor! This incredible feat emphasizes Solomon's point: even the smallest beings can achieve great things through persistent effort.

But it’s not just about hard work; it's about ethical hard work. The Rabbis emphasize that the ant's wisdom extends to its moral conduct. They "eschew robbery," as Devarim Rabbah puts it. Rabbi Shimon ben Ḥalafta shares a story of an ant that dropped a kernel of wheat. Other ants came and sniffed it, recognizing it wasn't theirs, and none of them dared to take it. Only the rightful owner returned and claimed it.

The text underlines that the ant’s virtue is entirely self-taught. "It does not have a commander, officer, or governor," yet it instinctively understands the importance of hard work, planning, and ethical behavior. If an ant can achieve this without external authority, how much more should we, beings with judges and officers – as Deuteronomy commands us: "Judges and officers you shall place for you within all your gates" – strive to do the same?

So, what’s the takeaway from our tiny, six-legged teachers? We learn that even small acts of preparation, driven by hope and guided by ethics, can lead to significant outcomes. The ant, in its unassuming way, reminds us that wisdom isn't just about intellect; it's about character, diligence, and a quiet faith in the future. Maybe next time you see an ant, you won't just step on it. Maybe you'll see a tiny sage, diligently preparing for a future it can't even be sure of, and be inspired to do the same. What mitzvot (commandments), what good deeds, are you preparing in this world for the World to Come?

Full source