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The Woodcutter Wished That Everything He Touched Would Turn to Gold

He lifted the jug to drink and the water went hard and bright in his hands. The loaf did the same. A rich man was about to starve in the woods.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Man Who Carried Wood
  2. The Boy Who Came Into the Dream
  3. The Bundle, the Jug, the Loaf
  4. The Second Prayer
  5. The Lame Man in the Temple
The Woodcutter Wished That Everything He Touched Would Turn to Gold Click for full size

The Man Who Carried Wood

The woodcutter had a complaint and he made it out loud, to the trees, to the road, to God.

He worked. That was the trouble. He worked the way an ox works, all day, and he carried loads that bent him, and at the end of it he had enough to stay alive and not one coin past that. Bread. Water. The same bread and the same water tomorrow. He was not a wicked man. He was a tired one, and tired men talk.

One day in the wood he stopped and prayed about it, and then he lay down in the leaves and slept.

The Boy Who Came Into the Dream

A boy came into the dream and stood over him.

"Make one request and it will be granted," the boy said. "But be careful."

The woodcutter did not need time. He had been composing the request for years without knowing it, every morning under the strap of the bundle. "Let everything I touch turn to gold."

The boy did not argue with him and did not explain. The dream ended. The woodcutter woke in the leaves with his hands still empty and the faggots lying where he had dropped them.

The Bundle, the Jug, the Loaf

He touched the bundle first.

Wood went to metal under his fingers, the whole load of it, heavy and yellow and worth more than his village. He shouted. He laughed. He had been poor that morning and he was not poor now, and he had done nothing to earn it but fall asleep in the right part of the forest.

Then he reached for his jug, because a man who has been shouting is thirsty.

The clay went hard and bright in his hand, and the water inside went with it, sealed in, a gold jug with a lump of gold where the drink had been. He set it down carefully. He picked up his loaf. The bread turned in his fingers, cold and beautiful and heavier than bread has any business being.

He stood in the wood holding a fortune he could not eat, and the fortune grew every time he tried to feed himself.

The Second Prayer

So he prayed again. Not the old prayer. There was nothing in this one about the unfairness of loads.

The boy came back and took the gift away, and the gold went out of the world. The bundle was faggots again. The jug was clay. The bread was bread, and the woodcutter sat down in the leaves and ate it, and no one in that forest had ever rejoiced over a plain loaf the way he rejoiced over that one.

The Lame Man in the Temple

Another man went looking for the same kind of shortcut, and found a worse one.

He was lame, and he was a Jew, and the rumor moving through the cities was that an idol in a certain temple healed the lame overnight. Men were carried in on boards and walked home on their own feet. Pain takes a man places his beliefs would never have taken him. He went, and he lay down on the floor among the worshippers, and he waited.

At midnight something came out of the wall.

It moved along the row of sleepers and anointed them one by one, and one by one the crooked legs straightened under its hand. When it reached the Jew it stopped, and it did not touch him.

"Not you," the demon said. The rest it healed on purpose, so they would keep believing in the house they were lying in. Then it told him what he had done. His healing had been coming. It was due to him that very night, from God, and he had gotten up and carried his bad leg across the country to beg it from a wall.

He went out the way he came in, limping, past a row of strangers sleeping soundly on their new legs.


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From the tradition

Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Exempla of the Rabbis, No. 435Exempla of the Rabbis (Gaster, 1924)

Retold in our words. Read the original at the link below.The Exempla of the Rabbis, Moses Gaster (1924) · Public Domain

A woodcutter once complained bitterly of his hard life. He labored and carried heavy loads day after day, yet could scarcely earn enough to keep himself alive. One day, while out in the wood, he prayed to God about his troubles and then lay down and fell asleep. In a dream a boy appeared and told him, "Make one request and it will be granted. But be careful what you ask."

The woodcutter, thinking only of his poverty, asked that everything he touched should turn into gold. When he awoke, he reached out and touched his bundle of faggots, and at once it turned to gold. He rejoiced, certain that his suffering was over. But then he picked up his jug to drink some water, and the jug and the water both hardened into gold in his hands. He took up his loaf of bread, and it too became gold, cold and useless to a hungry man.

Now threatened with starvation in the midst of his riches, the woodcutter understood what he had truly asked for. He prayed again to God, and the young boy reappeared and took back the gift. The tale ends with a quiet reversal of all his earlier complaining: no one rejoiced more than the woodcutter when his wish was undone. The story warns that a person who curses his ordinary lot, and grasps after wealth without thought for its consequences, may discover that bread and water are worth more than gold, and that the plain life he resented was itself a hidden mercy.

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Exempla of the Rabbis, No. 376Exempla of the Rabbis (Gaster, 1924)

Retold in our words. Read the original at the link below.The Exempla of the Rabbis, Moses Gaster (1924) · Public Domain

A Jewish man who was lame heard a rumor that spread through the cities of the ancient world: an idol in a certain temple was healing the lame. Pagans who could not walk entered the temple at night and emerged the next morning on their own two feet. The miracle was real, they said. The god was powerful.

The lame Jew, desperate for healing, traveled to the pagan temple. He did not believe in the idol. He was a Jew. But pain makes people do things that faith alone cannot prevent.

He entered the temple at night and lay down alongside the pagan worshippers. As midnight approached, a demon emerged from the temple wall, not a god, not a healing spirit, but a sheid, one of the invisible beings that inhabit the spaces between the sacred and the profane.

The demon moved among the sleeping pilgrims, anointing each one with a substance that healed their ailments. One by one, the lame pagans were restored. But when the demon reached the Jewish man, he stopped.

"I will not anoint you," the demon said. The Jew was shocked. "Why not?" The demon answered: "The others I heal so they will continue to believe in the idol. Their healing is a deception, it keeps them enslaved to falsehood. But you are a Jew. You know the truth. You should be praying to God, not sleeping in a pagan temple."

The demon continued: "Your time for healing had arrived. God was ready to restore your legs. But by coming here, to the house of a false god, you have forfeited your chance." The lame Jew left the temple unhealed, punished not by the idol but by his own faithlessness. The demon's refusal was, paradoxically, the most honest thing that happened in that temple of lies.

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