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Rakyon the Pauper Talked His Way to the Throne of Egypt

Penniless Rakyon taxed the dead for four hundred days to buy his way into court. He took the throne and gave every ruler of Egypt his title forever after.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Have-Naught Arrives in Egypt
  2. Sleeping in the Marketplace
  3. Four Hundred Silver Pieces
  4. The Deal That Made the Title

Have-Naught Arrives in Egypt

His name meant what it said. Rakyon had nothing. He was wise and he was handsome and he had come from the land of Shinar with the plan that beautiful and clever men make when they have no other resources: find the most powerful person in the region and convince him you are indispensable. He had heard about King Ashwerosh of Egypt, and he had calculated that a court full of wealthy people with too little to think about would value novelty.

Egypt had a problem with kings. The current one appeared in public exactly once a year. He came out of his palace on that one day to hear petitions and then withdrew again for the remaining three hundred and sixty-four days, leaving his officials to manage everything in his name. For a man with no money and no connections trying to get noticed, that annual window was not enough.

Sleeping in the Marketplace

Rakyon ran out of resources before he ran out of ambition. He ended up sleeping in the marketplace, which in Egypt at the time meant sleeping in the place where the dead were brought to be prepared for burial. The burial trade in Egypt was a heavily taxed operation, controlled by the crown, and the revenues from it flowed directly to the king. Rakyon watched the dead arrive night after night and in that watching had a thought.

He took over. He did not have authority, but he had presence, and presence in a marketplace at night among people who are grieving and confused is sometimes sufficient. He positioned himself as an unofficial administrator and began charging a fee for the right to bury in the city. He was not authorized to collect this fee. He collected it anyway, and the people paid because they were in grief and the alternative was to argue with a man who had stationed himself very confidently at the point where their dead relative lay waiting.

Four Hundred Silver Pieces

It took him four hundred days. By the end of the four hundredth day he had accumulated four hundred pieces of silver, and with four hundred pieces of silver in Egypt, you could buy servants and horses and clothing and the visible markers of wealth that opened doors money alone could not open. He bought everything he needed. He hired servants. He dressed himself. He assembled the appearance of a man who had always had resources and simply chose to present himself at court now.

When the king's annual appearance came, Rakyon was ready in the crowd. He made himself visible. The king's eye found him. The gifts Rakyon had prepared were specific to the king's known interests, which he had spent months learning. He was admitted. He was seated. He talked for a long time.

The Deal That Made the Title

The king made him a prince. And when the king died, the people who now knew Rakyon chose him as successor. He took the throne. He took a new name as part of taking the throne, and the name he took was Pharaoh.

Every ruler who sat on that throne after him carried the same title. Not because of blood, not because of conquest, not because of divine right in any traditional sense, but because a penniless man from Shinar had once been clever and patient and willing to sleep in a marketplace for four hundred nights, and the title he took when his patience finally paid off stuck to the seat of power and outlasted everyone who had laughed at him when he arrived.


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From the tradition

Sources

3 sources

The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Book of Jubilees 13:17Book of Jubilees

It tells us, plainly and powerfully, that "Abram was very glorious by reason of possessions in sheep, and cattle, and asses, and horses, and camels, and menservants, and maidservants, and in silver and gold exceedingly."

Quite a list. It paints a picture of Abram not just as a spiritual leader, but as a man of significant material means. He wasn't just wandering the desert with a staff and a dream; he had a whole caravan of… stuff!

How did he acquire all this? The Book of Jubilees skips over the nitty-gritty, assuming, perhaps, we already know. We get a crucial clue, though, from an earlier story: Abram's sojourn in Egypt. Remember that?

The Pharaoh, impressed by Sarai's beauty (Abram's wife, whom he presented as his sister), showered Abram with gifts. The Book of Jubilees then tersely states, "And Pharaoh gave back Sarai, the wife of Abram, and he sent him out of the land of Egypt."

Now, it’s tempting to read this simply as a polite departure. But let's be real. Pharaoh didn’t just hand back Sarai with a friendly wave. The implication is clear: Pharaoh, realizing he’d been tricked, likely compensated Abram handsomely to avoid divine retribution or political fallout. This explains, at least in part, the "silver and gold exceedingly" that the Book of Jubilees mentions!

Then, Abram does something really important. The text continues, saying he "journeyed to the place where he had pitched his tent at the beginning, to the place of the altar, with Ai on the east, and Bethel on the west, and he blessed the Lord his God who had brought him back in peace."

He returns to the place where he first connected with the Divine. He acknowledges the source of his blessings. It’s a powerful reminder that even amidst material wealth, spiritual grounding is paramount.

The Book of Jubilees then gives us a precise dating: "And it came to pass in the forty-first jubilee, in the third year of the first week, that he returned to this place and offered thereon a burnt sacrifice, and called on the name of the Lord, and said: 'Thou, the most high God, art my God for ever and ever.'"

Precise dating was a hallmark of the book, a evidence of its author's obsession with calendars and chronology.

But more importantly, look at Abram's declaration! It's a simple, profound statement of faith: "Thou, the most high God, art my God for ever and ever." It’s not just about acknowledging God's existence; it's about a personal, eternal commitment. Even after acquiring wealth and navigating tricky political situations, Abram's core belief remains unshaken.

So, what can we take away from this brief snapshot of Abram's life? Perhaps it’s a reminder that material success and spiritual devotion aren’t mutually exclusive. Or maybe it’s a call to remember the source of our blessings, and to reaffirm our commitment to what truly matters, even when life throws us a Pharaoh-sized curveball. What do you think?

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Legends of the Jews, V. Abraham, The First PharaohLegends of the Jews

It's a tale of ambition, cunning, and a whole lot of grave-robbing... or, well, almost.

Our story begins not in Egypt, but in the land of Shinar. There lived a man named Rakyon – meaning, quite literally, "Have-naught." According to Ginzberg's retelling in Legends of the Jews, he was wise and handsome, but unfortunately, also poor. Finding it impossible to make a living, he decided to head to Egypt, hoping to impress King Ashwerosh, son of 'Anam, with his wisdom. He figured, rightly, that if he played his cards right, he could become a great man.

Egypt had its own quirks. Rakyon discovered that the king lived in seclusion, only appearing to the public once a year to hear petitions. So, how was our "Have-naught" supposed to get ahead?

Penniless and hungry, Rakyon was forced to sleep in a ruin. The next day, he tried selling vegetables. But as fate would have it, he ran into some ruffians who stole his goods and mocked him.

Another night in the ruin, and a plan began to hatch in Rakyon's mind. It was… audacious, to say the least. He gathered thirty strong men and went to the graveyard. There, he declared, in the king's name, that everyone had to pay two hundred pieces of silver for each burial! Otherwise, no interment would be allowed.

Can you believe it?

But here's the thing: it worked. Within eight months, Rakyon amassed a fortune in silver, gold, and jewels. He even built up a private, armed force. Talk about a glow-up!

Inevitably, on the day the king appeared before his people, they were furious. "What is this tax on the dead?" they cried. "Has such a thing ever happened, that we must pay to bury our loved ones? We know the king takes taxes from the living, but from the dead too? It is ruining the city!"

King Ashwerosh, completely unaware of Rakyon’s scheme, was enraged. He demanded that Rakyon and his armed men appear before him.

But Rakyon wasn't stupid. He came bearing gifts. A thousand youths and maidens, riding steeds and dressed in finery, preceded him. Then, he presented the king with gold, silver, diamonds, and a magnificent horse.

Now, King Ashwerosh wasn't immune to flattery, or to bribes, apparently. Rakyon, with his silver tongue, explained his actions in a way that not only won over the king but the entire court! The king declared, "You shall no longer be called Rakyon, 'Have-naught,' but Pharaoh, 'Paymaster,' for you collected taxes from the dead!"

And that, according to this legend, is how the title "Pharaoh" came to be.

The story doesn't end there. So impressed were they by Rakyon, that the king, the nobles, and the people all agreed to put him in charge of the realm. Under Ashwerosh's authority, Pharaoh administered law and justice throughout the year. Only on that single day when the king appeared did Ashwerosh himself pass judgment.

Over time, through cunning and power, Pharaoh eventually usurped the royal authority entirely, collecting taxes from everyone in Egypt. Yet, incredibly, he remained beloved by the people. And so, it was decreed that every ruler of Egypt would henceforth bear the name Pharaoh.

It's quite a story, isn't it? A rags-to-riches tale, fueled by audacity and a questionable business model. It makes you wonder what other surprising origins lie hidden within the names and titles we take for granted. What other figures in history, perhaps, rose to power through similarly unexpected means? And what does it say about us, that we sometimes admire those who, like the first Pharaoh, are willing to bend the rules to get ahead?

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Legends of the Jews 5:106Legends of the Jews

Our story centers around a character named Rakyon. The name itself is a bit of a dig – it translates to "Have-naught." And initially, that name seemed pretty fitting. But Rakyon? He had ambition. He had a plan. And it was… well, let's just say it involved the dearly departed.

See, Rakyon, in a move that would make even the most hardened IRS agent blush, decided to collect taxes... from the dead. I know. You’re probably asking yourself, "How on earth does one even begin to tax the deceased?"

That's exactly what the king wondered when word finally reached him about Rakyon's… unique… methods. Initially, the king was furious. He had absolutely no idea what Rakyon had been up to. Imagine his surprise. He summoned Rakyon and his entire armed force to appear before him, ready to unleash royal wrath.

Rakyon? He wasn't stupid. He didn't come empty-handed.

Instead, he arrived with a spectacle. He was preceded by a thousand youths and maidens, all mounted on magnificent horses and decked out in finery. A gift for the king. And when Rakyon himself finally stepped before the throne, he presented the king with gold, silver, diamonds – a veritable treasure trove. And to top it all off, he offered a magnificent charger, a warhorse fit for a king.

Now, according to Legends of the Jews, this display of wealth and splendor had a definite "taking effect" upon the king. And who can blame him? We all know how much rulers love gifts. Rakyon, using carefully chosen words and a "pliant tongue," then explained his undertaking. He spun a tale so convincing, so… persuasive… that he won over not just the king, but the entire court!

The king, completely swayed, declared, "No longer shalt thou be called Rakyon, Have-naught, but Pharaoh, Paymaster, for thou didst collect taxes from the dead."

Pharaoh, Paymaster. Quite the promotion, wouldn’t you say? All thanks to a little… unconventional… tax collecting.

So, what does this story tell us? Is it a cautionary tale about greed and power? Or a darkly humorous look at the lengths people will go to for wealth and status? Perhaps it’s a reminder that even the most outrageous schemes can succeed with a little… or a lot… of well-placed persuasion. Whatever you take from it, it’s a story that certainly sticks with you.

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