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Jacob Went Down to Egypt With Seventy Souls and One Name

Jubilees counts every soul who descended with Jacob into Egypt. Seventy names, twelve tribes, one family mirroring the whole human world.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Night He Would Not Get In the Wagons
  2. Do Not Fear to Go Down
  3. Seventy, Counted on the Road
  4. Pharaoh's Wagons
  5. Bread and Wine at the Table in Goshen
Jacob Went Down to Egypt With Seventy Souls and One Name Click for full size

The Night He Would Not Get In the Wagons

The wagons had come up from Egypt and were standing in Beersheba with their oxen unhitched, and Jacob would not get in them.

He was a hundred and thirty years old. He had been told that morning that Joseph was alive and governing Egypt, and he had gone down and come back up again in one breath and believed it, and he still would not get in the wagons, because Beersheba was where Abraham had planted the tamarisk and called on the name of the Lord, and where Isaac had been standing when God renewed the covenant with him. It was the last altar going south. Past it there was road, and after the road there was Egypt.

So he slept there instead, out in the open next to the carts.

Do Not Fear to Go Down

God came in the night and told him not to be afraid of the descent, and promised to make a great nation of him down there, and promised to bring him up again.

Then came the last clause, and it was the one that moved him. Joseph would put his hand on his father's eyes and close them. Jacob lay in the dark at Beersheba and worked out what that sentence contained, which was that he would not be coming back up on his own feet, that the promise about being brought up was for his body and not for him, and that the price of seeing his son's face was dying with sand under him that his grandfather had never walked on.

He got in the wagon at first light.

Seventy, Counted on the Road

The household came out at seventy.

Some of it was straightforward. Reuben's five sons, Simeon's seven, Levi's three, though among Simeon's was Shaul, whose mother was the Zephathite woman, so even the roster of the twelve tribes going down into Egypt had somebody in it from outside the family. Dinah was counted. She was the only daughter on the list and she went down with her brothers.

Two of the seventy were not in the wagons at all, since Manasseh and Ephraim had been born in Egypt years before and were waiting at the other end of the road. The count held them the whole way down. Jacob traveled south toward a number that could not come out right until he arrived.

Pharaoh's Wagons

The carts were not Joseph's. Pharaoh had sent them, ox-drawn, up out of the delta and into the hill country of Canaan to carry an old shepherd and his grandchildren down to Goshen, so the sons of Israel entered Egypt sitting in Egyptian transport that an Egyptian king had paid for.

Everybody rode. The sons went up into the carts with their father, and the little ones after them, and the wives, until the whole household of a hill-country shepherd was coming down the road toward the border in vehicles that had been sent north for one old man.

Four hundred years later the same royal stables sent wheels north after the same family, with soldiers in them, and caught up to them at the edge of the sea.

Bread and Wine at the Table in Goshen

Joseph gave them Goshen and Rameses and the whole district around it, which he ran on Pharaoh's behalf, so a family that had come down as famine refugees was standing on the best ground in Egypt before anybody had eaten anything.

Joseph had ridden up the road to meet the caravan and had fallen on his father's neck out in the open, and the two of them stood there in the dust for a long while with the household waiting in the carts behind them.

Then they ate. Joseph and his brothers sat down with their father over bread and wine, and Jacob rejoiced with exceeding great joy, because he was watching a man he had mourned for twenty years pass a cup to the brothers who had let him go. He had spent two decades certain that an animal had torn his son apart. Now the son was at the table with two boys of his own, and Jacob blessed the Creator of all things for keeping him alive to see it and for not letting him lose a single one of the twelve.

Outside in the yard the wagons stood empty with their poles down, waiting to be sent back to the man who owned them.


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From the tradition

Sources

4 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Book of Jubilees 44:19Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

Genealogies stretching back to… well, seemingly forever! A reader can skim over them, but sometimes, buried within those lists, are little gems of insight.

The Book of Jubilees, a fascinating text considered canonical by some, while others view it as apocryphal, meaning its authenticity is disputed. It's essentially a retelling of Genesis and the first part of Exodus, but with a unique perspective. And right smack in the middle of it, we find more of those lists of names. Specifically,

What’s so special about chapter 44? Well, it lays out the sons of Jacob, who would later be known as Israel, and then lists the sons of each of those sons. This is foundational stuff.The Book of Jubilees 44 tells us that Reuben, Jacob’s eldest, had five sons: Enoch, Pallu, Hezron, and Carmi. Five sons, the text makes sure we know.

Then comes Simeon. Now, Simeon's list is a bit longer. We're told he had seven sons: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul. But here's a little twist: Shaul is described as "the son of the Zephathite woman." A small detail, but it hints at a different kind of lineage, perhaps a connection to a different tribe or people. Little details like this are what make these lists so interesting!

Next up is Levi, whose descendants will become the priestly tribe. Levi had three sons: Gershon, Kohath, and Merari. Four? Wait, didn't it say four? Why does the Book of Jubilees say four sons? It is easy to assume this is an error, but it could also be something else. Perhaps a son who died young, or whose line did not continue.

Then we have Judah, from whom the kings of Israel will eventually descend. Judah had three sons: Shela, Perez, and Zerah. It says he had four sons. Perhaps one did not survive to carry on the family name?

Finally, for our little taste of chapter 44, there's Issachar. Issachar’s sons are listed as Tola, Phua, Jashub, and Shimron. Again, the Book of Jubilees counts five when there are only four sons listed.

Why does all this matter? Why should we care about these ancient family trees? Well, these names aren't just labels. They represent the building blocks of a nation, the foundation upon which the story of Israel will be built. Each name carries a history, a destiny, and a connection to the past. And even these "mistakes" point to missing sons and lost lineages.

Take a moment to consider the stories hidden within, the lives lived, and the legacies forged. You never know what secrets you might uncover. What can we learn from those who came before? How do our own family histories shape who we are today?

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Antiquities II.7-8Antiquities of the Jews (Josephus)

Retold in our words. Read the original at the link below.Antiquities of the Jews, trans. William Whiston · Public Domain

A golden cup hidden in a sack of grain. That was Joseph's final test, not to punish his brothers, but to see whether they had changed. He planted his own drinking cup in Benjamin's bag and sent soldiers to drag them all back. The question burning underneath: would these men abandon their youngest brother the way they had abandoned Joseph decades ago?

The brothers had already been through an ordeal. On their first trip to Egypt to buy grain during the famine, Joseph, now unrecognizable as Egypt's governor, accused them of being spies, demanded they bring Benjamin on their next visit, and kept Simeon as a hostage. Their father Jacob resisted sending Benjamin for months. Only starvation forced his hand.

When Benjamin finally arrived, Joseph could barely hold himself together. He wept in private at the sight of his youngest brother, composed himself, and hosted them all for a lavish dinner. Then came the trap. The cup was planted, the brothers were stopped on the road, and Benjamin was declared a thief.

This time, nobody ran. Judah, the same brother who had proposed selling Joseph to the Ishmaelites all those years ago, stepped forward with one of the most extraordinary speeches in ancient literature. He did not make legal arguments. He talked about his father. He described Jacob's grief over Joseph's disappearance, the old man's terror at sending Benjamin, and the certainty that losing another son from Rachel would kill him (Genesis 44:30-31). Then Judah offered himself as a slave in Benjamin's place.

That broke Joseph. He ordered everyone out of the room, then, weeping so loudly the Egyptians outside could hear, he said: "I am Joseph." He told them not to grieve over what they had done, because God had orchestrated the entire sequence, the pit, the slavery, the prison, the rise to power. So that Joseph would be positioned to save his family from starvation.

Joseph sent wagons loaded with gold, silver, and grain back to Canaan with a single message: bring our father. When Jacob heard Joseph was alive and ruling Egypt, he nearly fainted. God appeared to him at Beersheba and confirmed the journey, promising that Jacob's descendants would become a great nation and that Joseph would close his father's eyes at death. Jacob arrived in Egypt with seventy souls, sons, grandchildren, and their families. And fell on Joseph's neck in a reunion that had taken over two decades.

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Book of Jubilees 45:10Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

The Book of Jubilees, an ancient Jewish text that expands on the biblical narrative, gives us a beautiful glimpse into those moments. It tells us that Joseph and his brothers gathered with their father, Jacob, to share a meal. They ate bread, they drank wine. And Jacob? He rejoiced. Not just a little bit, but with "exceeding great joy."

Why such joy? Because he saw Joseph, whom he had mourned as dead for decades, not only alive but eating and drinking alongside his brothers. His family, seemingly shattered, was whole again. That Jacob blessed the Creator of all things, giving thanks for preserving him and, importantly, for preserving his twelve sons. All twelve! Remember that Jacob's greatest fear was that he would lose a son, particularly after the incident with Joseph.

There’s something deeply human about this scene, isn’t there? The simple act of sharing a meal, a symbol of unity and reconciliation.

The Book of Jubilees goes on to mention that Joseph, in his position of power, gifted his father and brothers the right to dwell in the land of Goshen and in Rameses, "all the region round about," which he oversaw on behalf of Pharaoh. This was no small gesture. He was offering them security, a place to call home, in the best part of the land of Egypt.

So, there they were: Israel, another name for Jacob, and his sons, dwelling in the land of Goshen, the choicest part of Egypt. The Book of Jubilees makes a point of telling us that Israel was one hundred and thirty years old when he arrived in Egypt. It's a detail that emphasizes the weight of his journey, the years of hardship and loss, and the profound relief of this reunion.

What a powerful reminder that even after unimaginable trials, hope and joy can still be found. And that sometimes, the greatest blessings come in the simplest of forms: a shared meal, a loving family, and a place to call home.

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Targum Pseudo-Jonathan on Genesis 46:5Targum Pseudo-Jonathan on Genesis

Retold in our words. Read the original at the link below.The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Public Domain

The caravan forms at dawn. An old man. His sons. His grandchildren. His daughters-in-law. Seventy souls in all, according to the count the Torah gives us later (Genesis 46:27).

"Jacob arose from Be'er de Sheba; and the sons of Israel journeyed, with Jacob their father, their little ones, and their wives, in the wagons which Pharaoh had sent to carry him" (Genesis 46:5). Targum Pseudo-Jonathan records the logistics plainly.

Two details are worth holding. First, the starting point. Be'er Sheva. Beersheba, is where Abraham planted a tamarisk and called on the name of the Lord (Genesis 21:33), and where Isaac received the covenantal renewal from God (Genesis 26:23-25). It is the southern altar of the patriarchs. Jacob does not leave Canaan casually. He leaves from the same sacred ground where his grandfather and father once stood, sacrificed, and prayed.

Second, the wagons. The Targum names them as Pharaoh's wagons, not Joseph's. Pharaoh provided the transport. An Egyptian king sent oxen-drawn carts into the hill country of Canaan to carry the patriarch of Israel down into Egypt. The sages read this as a quiet reversal: in generations to come, Pharaoh's wagons will be the chariots of pursuit at the Red Sea (Exodus 14:9). Today they are the chariots of welcome. The same vehicles will bend in two different directions depending on who sits in the royal house.

Seventy souls in the wagons. An aged patriarch in the best of them. A divine promise still echoing from the night before. The nation of Israel begins its long descent into Mitzrayim, a descent that will end, four centuries later, in a night of matzot and blood on the doorposts, when the Holy One's Word, faithful to the promise given at Beersheba, brings the children of Jacob back up again.

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