Parshat Shemot8 min read

Jethro Was the Only Counselor Who Told Pharaoh the Truth

Three men were asked how to deal with the Hebrews. One gave the murderous answer, one shrugged, and one argued and left Egypt that day with a stolen staff.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Three Men in a Room With a Question
  2. The Priest Nobody in Midian Would Serve
  3. The Day They Threw the Daughters in the Water
  4. Seven Years in a Pit
  5. The Advice He Gave the Second Time
Jethro Was the Only Counselor Who Told Pharaoh the Truth Click for full size

Three Men in a Room With a Question

The question Pharaoh put to his three counselors was practical and it was not rhetorical. The Israelites were multiplying. If a war came, they would side with the enemy and walk out of Egypt. What should be done about it.

Reuel the Midianite answered first, and he answered with a list. Long live the king, he said, but do not put out your hand against them. When Abraham came down to Egypt and a Pharaoh took his wife, plagues went through that Pharaoh's house until she was given back. When Abimelech took her, every womb in his household closed, and the animals too, until Isaac prayed for them. When Isaac was kept from his wife, the springs of Gerar dried up and the trees stopped bearing and the milk stopped in the women and the cows. And it was your own father who put Joseph over every prince in Egypt, because Joseph's wisdom kept this country alive through seven years of famine. Let them stay, Reuel said. If you will not let them stay, send them to Canaan.

Pharaoh's anger came up so fast that Reuel left the kingdom that day. He went east to Midian, and on his way out he took Jacob's staff with him.

Then the king turned to Job of Uz and asked him the same thing. Job did not argue and did not agree. "Is not everyone in your country already in your hand?" he said. "Do whatever is good in your eyes." Nine words, and he was finished.

Balaam of Petor had been working the problem properly. Fire will not do it, he said, because their God brought Abraham out of the furnace of the Chaldeans. The sword will not do it, because Isaac was already tried by the knife and a ram was put in his place. Water has never been tested on them. Throw the newborn boys in the river.

The decree went out across Egypt. Among the boys carried down to the water was one whose mother put him in a basket instead, and a daughter of Pharaoh pulled him back out of the same river.

The Priest Nobody in Midian Would Serve

In Midian, Reuel took the name Jethro and served the idols of the town for years, and the longer he served them the emptier the work felt. One day he stood in front of his townsmen and told them he had grown too old for the office and they should choose someone else. He handed over every implement of the worship and told them to give it all to whoever they picked.

They understood exactly what he meant by it. They put him under a ban. Nobody in Midian was permitted to do the man a service, not the smallest one. No shepherd would take his flocks out.

So the work fell to his seven daughters. They learned to reach the watering troughs before the other shepherds arrived, which worked until the shepherds started arriving early on purpose. Then the girls would draw the water and the men would drive them back and water their own animals out of the troughs the girls had filled.

The Day They Threw the Daughters in the Water

On the day it went furthest, the shepherds took the drawn water first, then went for the girls themselves, and then threw them into the water to drown them.

A man who had just arrived at that well pulled all seven of them out. He drove the shepherds off, and then he watered Jethro's flock, and then he watered the flocks of the men who had just tried to kill Jethro's daughters. He drew one bucket. The water came up so fast it served every herd at the well, and it kept coming until he walked away from the stone.

The daughters thanked him. He would not take it. "Thank the Egyptian I killed," he said. "If it were not for him I would not be standing here."

Seven Years in a Pit

One of the seven had a warning for him before he ever reached the house. Her father kept a tree in his garden, Zipporah said, and he tested every man who wanted to marry a daughter of his against it. The suitor had to pull it out of the ground. Everyone who touched it was devoured.

It was not a tree. It was the sapphire rod made at twilight on the first Sabbath eve and given to Adam, handed down through Enoch and Noah and Shem and Abraham and Isaac to Jacob, carried by Jacob into Egypt, given to Joseph, looted out of Joseph's house after he died, and kept in Pharaoh's palace, where a certain sacred scribe of the king's had once had the run of the place. The Ineffable Name was cut into it, and under the Name, the ten plagues. Jethro had stuck it in his garden soil one afternoon and it had put out blossoms and refused to come up again.

Moses went out into the garden and pulled it out of the ground and carried it back to the house.

Jethro looked at the rod in the man's hand and understood who was standing in his kitchen. Every wise man in Egypt had said a prophet would come who would destroy the country. He seized Moses and threw him into a pit in the ground and left him there to die.

Zipporah went to her father the next morning with a household proposal. He had no wife and seven daughters. Let the other six take the sheep out, she said, and let me keep the house. Her father thought that was sensible. For seven years she carried food down into the pit.

At the end of the seventh year she mentioned to him, as if remembering it, that he had once thrown a man into that pit for fetching his rod, and that it had been a serious thing to do. Open it, she said. If he is dead, get the body out before the smell reaches the house. If he is alive after seven years, you will know what kind of man you buried.

Jethro went out and opened the pit and called down into it. "Moses! Moses!"

"Here I am."

He pulled him up and kissed him and blessed the God who had guarded him for seven years underground, and he gave him Zipporah, and made him swear not to leave Midian without permission, the way Jacob had left Laban. Then he made him a shepherd. Moses took the young animals out first for the soft grass and the older ones next and the strong ones last for the hard grass nobody else could chew. When a kid bolted and he ran it down and found it drinking at a stream, he said, "I did not know you were thirsty," and carried it home on his shoulder.

The Advice He Gave the Second Time

Forty years later Jethro walked into a camp at the foot of a mountain, bringing Zipporah and her two sons back to their father, and sat down to watch his son-in-law work.

What he watched was one man judging a nation from morning until night with a line of people in front of him that never got shorter. He said what he had said in Egypt, to a harder audience and with better results. "The thing you are doing is not good. You will wear yourself out, and this people with you." Put judges over thousands, over hundreds, over fifties, over tens. Let the small cases die close to the ground. Keep only what nobody else can decide.

The three men in Pharaoh's room were each paid what they were owed. Balaam, who gave the counsel, died by the sword. Job, who said do as you like, spent his life answering for those nine words. Jethro walked out, and his descendants sat in the Chamber of Hewn Stone, judging Israel.


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From the tradition

Sources

5 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Chronicles of Jerahmeel XLVIChronicles of Jerahmeel (Gaster, 1899)

Retold in our words. Read the original at the link below.The Chronicles of Jerahmeel, trans. Moses Gaster (1899) · Public Domain

When Pharaoh sought counsel on what to do about the growing Israelite population, he summoned three men: Reuel the Midianite, Job, and Balaam of Petor. Their answers determined the fate of nations.

Reuel pleaded for mercy. He recounted how God punished every king who harmed Abraham's family. Pharaoh struck with plagues for taking Sarah, Abimelech's household struck with barrenness for the same. "Whoever stretches forth his hand against them, their God takes vengeance." For this good counsel, Reuel was rewarded: his descendant Zipporah would marry Moses. Balaam gave the opposite advice, destroy them. He was later killed by the sword. Job stayed silent, neither defending nor condemning Israel. For his silence, he was sentenced to suffer.

After Moses left Cush, he came to Midian, where Reuel, now called Jethro, promptly threw him in a pit for ten years. Only Zipporah had mercy, secretly feeding Moses bread and water. When she finally convinced her father to check on the prisoner, they found him alive, standing upright, praying. In Jethro's garden stood a sapphire staff planted in the ground. Every mighty warrior who had tried to marry Zipporah had attempted to uproot it and failed. Moses pulled it out effortlessly, like lifting a branch from a thicket. Engraved on it was the Ineffable Name of God.

This was no ordinary staff. According to the Chronicles of Jerahmeel, a 12th-century Hebrew chronicle translated by Moses Gaster in 1899, it had passed from Adam to Noah to Shem to Abraham to Isaac to Jacob to Joseph, and finally to Reuel. It was the staff Moses wielded when he returned to Egypt, tamed the lions guarding Pharaoh's gate, turned the Nile to blood, and split the Red Sea into twelve paths, one for each tribe. Even Pharaoh survived the drowning, pulled from the sea by Michael, Gabriel, and Uriel, and deposited in Nineveh, where he lived another five hundred years.

Full source
Legends of the Jews, IV. Moses In Egypt, JethroLegends of the Jews

Retold in our words. Read the original at the link below.Project Gutenberg eBook #1494, The Legends of the Jews, Volume 2 · Public Domain

Legends of the Jews (Ginzberg) turns to Jethro.

In Ginzberg's retelling in, Legends of the Jews, Jethro lived for many years in the city of Midian – a place named for a son of Abraham and Keturah. There, he served as a priest to idols. But something wasn't sitting right with him. He became increasingly convinced of the futility – the hevel, the emptiness – of idol worship. It became repugnant to him.

So, Jethro decided to resign. He stood before his townsmen and basically said, "Look, I'm getting too old for this. You choose someone else to take my place." He handed over all the paraphernalia of idol worship and told them to give it to his successor. But they suspected his motives. They figured he was up to something, and they weren't happy about it. As a result, the people put him under a ban. Nobody was allowed to help him in any way. Even the shepherds wouldn't pasture his flocks. He was on his own. The only option was to put his seven daughters in charge of the work.

This transformation from idolatrous priest to God-fearing man is reflected in Jethro's many names. It's fascinating! He was called Jether, because, the tradition says, the Torah contains an "additional" section about him. He was called Jethro because he "overflowed" with good deeds. He was also known as Hobab, "the beloved son of God"; Reuel, "the friend of God"; Heber, "the associate of God"; Putiel, "he that hath renounced idolatry"; and Keni, he that was "zealous" for God and "acquired" the Torah. Quite the resume. The story goes that because of the town's hostility, Jethro's daughters had to arrive at the watering troughs early, before the other shepherds. But even that didn't always work. The shepherds would often drive them away and water their own flocks using the water the young women had drawn.

Enter Moses. When he arrived in Midian, he stopped at the well. And what happened there? Well, his experience mirrored that of Isaac and Jacob. Like them, he found his future helpmeet at a well. Remember, Rebekah was chosen as Isaac's wife while she was drawing water. Jacob first saw Rachel while she was watering her sheep. And at this well in Midian, Moses met his future wife, Zipporah.

But the shepherds' rudeness reached a new level on the very day Moses arrived. First, they stole the water the daughters had drawn and then, unbelievably, they tried to do violence to them, even throwing them into the well with the intent to kill them!

That’s when Moses stepped in. He rescued the maidens from the water and watered the flocks – first Jethro's, then the shepherds', even though they didn't deserve it. True, it wasn't much trouble for him. He only had to draw one bucketful, and the water flowed so abundantly that it sufficed for all the herds. And it didn't stop flowing until Moses left the well. This, according to tradition, was the same well where Jacob met Rachel, and the same well God created at the beginning of the world, revealing its opening on the twilight of the first Sabbath eve.

When Jethro's daughters thanked Moses for his help, he brushed it off, saying, "You should be thanking the Egyptian I killed. If it weren't for him, I wouldn't be here now."

So, what do we take away from the story of Jethro? Perhaps it’s a reminder that even those who seem to be on the wrong path can turn towards good. That even a priest of idols can become a man of God. And sometimes, all it takes is a little kindness at a well to change the course of history.

Full source
Legends of the Jews, IV. Moses In Egypt, Moses Marries ZipporahLegends of the Jews

Retold in our words. Read the original at the link below.Project Gutenberg eBook #1494, The Legends of the Jews, Volume 2 · Public Domain

Moses encountered seven maidens at a well. One of them, Zipporah, caught his eye with her modesty. He proposed marriage, but Zipporah wasn't immediately swept off her feet. She told him about her father's unusual "screening process" for potential suitors.

Her father, Jethro (also known as Reuel), had a magical tree in his garden. Any man who dared to touch it, hoping to marry one of his daughters, would be instantly devoured!

"Whence has he the tree?" Moses asked.

Zipporah explains that this wasn't just any tree; it was actually a rod! The rod. The one created by God on the eve of the first Sabbath, given to Adam, passed down through generations to Noah, Shem, Abraham, Isaac, and finally to Jacob, who brought it to Egypt. When Joseph died, it ended up in Pharaoh’s palace before Jethro, a sacred scribe, stole it. This rod, Zipporah reveals, had the Ineffable Name of God engraved on it, along with prophecies of the ten plagues to come. (Wow, ) When Jethro planted the rod in his garden, it took root and blossomed. That’s when he decided to use it to test his daughters’ suitors.

Zipporah and her sisters returned home, with Moses following close behind. Jethro was surprised to see his daughters back so early – usually the shepherds gave them a hard time. Hearing about the "wonderworking Egyptian," Jethro wondered if Moses might be a descendant of Abraham, bringing blessing to the world. He scolded his daughters for not inviting him in, hoping he would marry one of them.

Moses, standing outside, let them call him an Egyptian without correcting them. According to the legend, God later punished him for this, causing him to die outside the Promised Land. Joseph, who publicly declared himself a Hebrew, was buried in the land of the Hebrews, while Moses, who didn't object to being seen as an Egyptian, was denied that final homecoming.

Zipporah brought Moses inside, and he immediately asked for her hand in marriage. Jethro proposed a challenge: "If thou canst bring me the rod in my garden, I will give her to thee."

Moses, of course, succeeded. He uprooted the rod – the same sapphire rod given to Adam when he was cast out of Paradise – and brought it to Jethro. Upon seeing this, Jethro feared Moses was the prophet who would destroy Egypt, as foretold by his wise men.

In a panic, Jethro threw Moses into a pit, hoping he would die. Talk about a father-in-law from hell! But Zipporah, resourceful and loyal, devised a plan to save him. She convinced her father to let her take care of the household while her sisters tended the flocks. This allowed her to secretly provide food and water to Moses in the pit for seven long years.

After seven years, Zipporah confronted her father. She reminded him of the man who retrieved the rod and suggested he check on him. If he was dead, they could dispose of the body. But if he was alive, it would prove his righteousness.

Jethro, finally relenting, opened the pit and called out, "Moses! Moses!"

"Here am I!" Moses replied.

Jethro pulled him out, kissed him, and declared, "Blessed be God, who guarded thee for seven years in the pit. I acknowledge that He slayeth and reviveth, that thou art one of the wholly pious, that through thee God will destroy Egypt in time to come, lead His people out of the land, and drown Pharaoh and his whole army in the sea."

Jethro then gave Moses money and his daughter Zipporah in marriage, with one condition: that the children born in Jethro's house would be divided, one group considered Israelite, the other Egyptian.

When Zipporah gave birth to a son, Moses circumcised him and named him Gershom, meaning "a stranger there," to commemorate God's help in a foreign land. After two years, Zipporah bore a second son. Moses, remembering his agreement with Jethro, decided to return to Egypt so he could raise his second son as an Israelite.

But the journey wasn't easy. Satan appeared as a serpent and swallowed Moses! Zipporah, recognizing the danger, quickly circumcised her second son. As she sprinkled the blood of the circumcision on Moses' feet, a heavenly voice commanded the serpent to "Spew him out!" And Moses was saved.

Twice Zipporah saved Moses' life – once from the pit and once from the serpent. What an amazing woman.

Upon arriving in Egypt, Moses was met with skepticism and fear. Dathan and Abiram, leaders of the Israelites, questioned his intentions, reminding him of the Egyptian he had slain. This sent Moses back to Midian for two more years until God revealed Himself at Horeb, commanding him to lead His people out of Egypt.

Perhaps it's a reminder that even the greatest leaders need strong partners. Zipporah wasn't just a wife; she was a protector, a strategist, and a woman of deep faith. And maybe it also shows us that even the most unusual beginnings can lead to extraordinary destinies.

Full source
Legends of the Jews, IV. Moses In Egypt, The Faithful ShepherdLegends of the Jews

Retold in our words. Read the original at the link below.Project Gutenberg eBook #1494, The Legends of the Jews, Volume 2 · Public Domain

The Jewish tradition offers a fascinating answer, one beautifully illustrated in the story of Moses, the great lawgiver.

Before he led the Israelites out of Egypt, before the burning bush, before the Ten Commandments, Moses was a shepherd. But not just any shepherd. His time tending flocks in the wilderness was a crucial training ground, a proving ground, for the monumental task that lay ahead.

In Legends of the Jews, a masterful compilation of rabbinic stories by Louis Ginzberg, when Jethro gave his daughter Zipporah to Moses in marriage, he made Moses swear an oath. Jethro, wary of history repeating itself with his own daughters as it had with Laban, wanted assurance Moses wouldn't just up and leave with Zipporah without permission. So Moses swore he would stay. And so he became Jethro's shepherd.

Why a shepherd? What's so special about that job?

Well, the tradition teaches us that God doesn't hand out important positions to just anyone. As Ginzberg tells us, God tests a person in small things before entrusting them with big things. Moses, like David before him, had to prove his worth by caring for sheep.

And how did Moses care for those sheep? He didn't just drive them out to pasture and let them fend for themselves. He was attentive, thoughtful. He led the lambs to the tender grass first, then the older sheep to the herbs, and finally the strong ones to the tough grass that was left. He understood that each animal had different needs. As it says, "He that understandeth how to pasture sheep, providing for each what is good for it, he shall pasture My people."

There's a beautiful story that really highlights Moses's compassion. Once, a little lamb ran away. Moses followed it, and when he finally caught up, he saw the lamb was exhausted and thirsty, stopping at every stream. Moses, filled with empathy, said, "Poor kid, I knew not that thou wast thirsty, and wast running after water! Thou art weary, I ween." He then carried the lamb back to the flock on his shoulders.

It was this act of kindness, this genuine care for a single creature, that caught God's attention. God said, "Thou hast compassion with a flock belonging to a man of flesh and blood! As thou livest, thou shalt pasture Israel, My flock."

Beyond just caring for the sheep's well-being, Moses was also careful to ensure they didn't cause harm to others. He made sure they grazed in open meadows, preventing them from wandering onto private property. He was mindful of the bigger picture, the impact his actions had on the community around him.

In fact, Jethro was so pleased with Moses's service that during the forty years Moses worked as his shepherd, not a single sheep was lost to wild animals, and the flock grew incredibly.

But there's another layer to this story. Moses felt drawn to the desert. The text says his "prophetic spirit" foresaw his own greatness and the greatness of Israel would manifest there. The desert, a place of hardship and testing, but also a place where God's wonders would appear. It would be the place where the Jewish people would eventually be freed from slavery, as well as Moses's final resting place. This is all according to Ginzberg's Legends of the Jews.

It was while wandering in the desert that Moses eventually reached Mount Horeb, also known by other names that reveal its significance. It's called the "mountain of God," where the law was revealed; "Basban," because God "came there"; "mountain of humps," because God rejected other mountains; "mountain of abode," because it's God's desired dwelling place; "Sinai," because God's "hatred" against the heathen began there; and "Horeb," meaning "sword," because the law was a sword against sinners. Each name, a facet of its holy nature.

So, what does this all mean for us? The story of Moses, the faithful shepherd, teaches us that leadership isn't about power or position. It's about compassion, responsibility, and a willingness to care for those under your charge, big or small. It's about understanding that even the smallest acts of kindness can have profound consequences. And, perhaps most importantly, it's about recognizing that true leadership begins with service.

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Yalkut Shimoni on Torah 162:13Yalkut Shimoni on Torah

Translation of the source text.Torat Emet (Yalkut Shimoni) · CC-BY-NC

"Come, let us deal wisely with him" (Exodus 1:10). It should have said "with them." Rather, this is what Pharaoh said: Come, let us deal cunningly against the Savior of Israel. By what means shall we punish them? Let us punish them with fire, as it is written, "Behold, the LORD will come in fire" (Isaiah 66:15). Let us punish them with the sword, as it is written, "and by His sword against all flesh" (Isaiah 66:16). Come, let us punish them with water, for the Holy One, blessed be He, has already sworn that He will not bring a flood upon the world, as it is said, "For this is to Me like the waters of Noah" (Isaiah 54:9). But they did not know this: that He does not bring a flood upon the whole world, yet upon a single nation He does bring one. Or alternatively: He Himself does not bring it, but they come and fall into it. And so it says, "and the Egyptians were fleeing toward it" (Exodus 14:27). This is what Rabbi Elazar said: "For in the very matter in which they plotted against them" (Exodus 18:11) [means]: in the very pot in which they cooked, they themselves were cooked. Three were in that counsel: Balaam, who advised it, was slain; Job, who kept silent, was sentenced to sufferings; Jethro, who fled, merited that his descendants sat in the Chamber of Hewn Stone. "And go up out of the land" (Exodus 1:10). It should have said "and we will go up." He was like a man who curses himself yet hangs his curse upon others.

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