Parshat Vayeshev7 min read

Joseph Prayed in the Pit and God Answered in Egypt

The woman of Memphis sent Joseph a dish laced with spells. He looked up and saw a figure standing behind the servant, holding out a sword.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Pit and the Meal Above It
  2. Gabriel Got There First
  3. Seven Years of Fasting
  4. The Dish With the Sword in It
  5. The Garment
  6. Singing in the Dark
Joseph Prayed in the Pit and God Answered in Egypt Click for full size

The Pit and the Meal Above It

They took the coat off him first. Then they put him down the cistern, which was dry, and then they sat down on the ground around the mouth of it and ate their lunch.

Joseph prayed down there. Nobody wrote down what he said. When the traders came up the road out of Gilead his brothers pulled him out and sold him for twenty pieces of silver, and he went south into Egypt in a caravan of gum and balm and myrrh, to a country where nobody knew his name and nobody was going to ask.

Gabriel Got There First

Potiphar did not buy a handsome boy to keep his accounts.

The prayer out of the cistern was answered in that house before Joseph knew anyone had heard it. The angel Gabriel came down and maimed the man so that what he intended could not be done, and Potiphar, whose plans had changed for reasons he could not explain to himself, put the boy in charge of his house instead.

Joseph moved through that house whispering. Whenever he was working, his lips were going.

"Are you putting a spell on me?" Potiphar asked him.

"I am asking God to let me find favor with you," Joseph said.

Seven Years of Fasting

The lady of the house wanted him and spent seven years going about it.

She began with the direct offer and moved to threats when it failed. She had him punished, then sent for him and had him brought back and threatened him again. Then she changed the terms. You will be lord over me and everything in this house, she told him. You will be our master. Say yes.

He went into his room, and wept, and prayed.

He fasted the whole seven years and it did not show on him. The Egyptians looking at him thought here is a young man who lives soft and eats well, because a man who fasts for God's sake is given beauty of face. When his master was away from home he drank no wine at all, and went three days at a stretch without eating, and passed his food out to the poor and the sick.

She came to his room at night with a story about checking on him.

She had no son of her own. So she took a new position, that she thought of him as her child, and she said it often enough that he prayed to God on her behalf, and she conceived and bore a boy. For a while after that she held him the way a mother holds a son and he did not see what was underneath it. When he finally saw it he grieved for days, not for himself, for her.

The Dish With the Sword in It

In front of her husband she praised the boy's chastity. In private she told him not to worry about the man. He is convinced of you, she said. If somebody came and told him about us he would not believe it.

Joseph lay on the floor of his room and asked God to get him out from under her.

She tried religion. Let me leave my idols, she said. Lie with me and I will bring my husband away from his idols too and we will both walk in the law of your Lord. He told her God does not take pleasure in people who come to Him out of a bed like that, and she went quiet, which was not agreement.

Then she tried murder. If you will not have me, she said, I will poison my husband and marry you.

Joseph tore his clothes in front of her. "Have some fear of God, woman. Do not do this. I am going to tell every man in this house what you just said."

She begged him not to and went away and started sending him presents.

Then she sent food.

The eunuch carried it in, and Joseph looked up from the dish and saw someone standing behind the man, a terrible figure holding out a sword to him along with the plate. When the eunuch left he wept, and he did not touch it, and he did not touch anything else she sent for a day.

She came herself to ask why the food had not been eaten.

"Because you filled it with death," he said. "You told me you do not go near idols, only to the Lord. God has shown me by His angel what you put in it, and I kept it so you would have to look at it. Now watch."

He prayed out loud, called on the God of his fathers and the angel of Abraham, picked up her dish, and ate it in front of her.

She went down on her face at his feet and cried, and he lifted her up off the floor and told her not to do it again, and she promised.

The Garment

She kept the promise about the food.

A while later her husband found her sitting with her face fallen in and asked what was wrong. Pain at the heart, she said. The groaning of my spirit. He comforted a woman who was not sick, and went out, and she went straight down the corridor.

"I will hang myself," she told Joseph. "I will throw myself off a cliff, tonight, unless you lie with me."

He talked her off it with the only thing that would work on her. Kill yourself, he said, and Asteho, your husband's other woman, the one who hates you, will beat your children in this house, and there will be nothing left on earth with your name on it.

She heard it as love. So you do care about me, she said.

She left at the sixth hour. Joseph stayed on his knees the rest of that day and all night and was still at it at dawn, asking to be let out of the house.

She came in and took hold of his clothes and pulled. He looked at her fist closed in the cloth and he came out of the cloth and left it with her and went out of the room with nothing on.

She held it up and told the household what he had done to her. Potiphar locked him in the house prison that night, had him beaten in the morning, and sent him on to the prison of Pharaoh.

Singing in the Dark

She came to the prison after that.

She stood where the sound came out and listened to the man she had put in there thanking God, out loud, in the dark, in a good voice, glad, because there was a stone wall between them at last.

She kept sending word for years. Consent and I will have the irons off you. Consent and I will get you out of the dark. Not once, he told his sons at the end of his life, did he lean toward it, not even in thought.

That was the whole list he left them. They put me in a pit and the Most High brought me up. I was sold and He set me free. I was hungry and He fed me. I was alone and He kept me company. I was in prison and my God did me a favor.


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From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Testament of JosephTestaments of the Twelve Patriarchs

Retold in our words. Read the original at the link below.The Testaments of the Twelve Patriarchs, R. H. Charles (1917) · Public Domain

Joseph, eleventh son of Jacob, beloved of Rachel, was about to die. He called his sons and brethren together and spoke.

"My brethren and my children, hearken to Joseph the beloved of Israel. I have seen in my life envy and death, yet I went not astray, but persevered in the truth of the Lord."

He laid it out like a psalm of survival: "These my brethren hated me, but the Lord loved me. They wished to slay me, but the God of my fathers guarded me. They let me down into a pit, and the Most High brought me up again. I was sold into slavery, and the Lord of all made me free. I was taken into captivity, and His strong hand rescued me. I was beset with hunger, and the Lord Himself nourished me. I was alone, and God comforted me. I was sick, and the Lord visited me. I was in prison, and my God showed favor to me. In bonds, and He released me. Slandered, and He pleaded my cause. Envied by my fellow-slaves, and He exalted me."

Then he told the full story of the Egyptian woman.

The chief captain of Pharaoh, Pentephris, entrusted Joseph with his house. But the captain's wife, a Memphian woman, began her campaign. She urged Joseph to transgress with her. The God of Israel delivered him from the burning flame. She threatened him with death. She summoned him for punishment, then called him back. She offered to make him lord of everything she owned.

Joseph remembered the words of his father, went into his chamber, wept, and prayed to the Lord. He fasted for seven years. To the Egyptians, he appeared to be living delicately, "for those who fast for God's sake receive beauty of face." When his master was away, Joseph drank no wine and for three days at a time took no food, giving it instead to the poor and sick (Genesis 39:7-12).

The woman came to him at night, pretending to visit. She embraced him as a son, then tried to draw him into sin. He declared the words of the Most High to her, hoping she might repent. She tried flattery, praising his chastity before her husband while scheming in private. She offered to abandon her idols if he would lie with her. She threatened to poison her own husband and take Joseph as her spouse. Joseph rent his garments: "Woman, reverence God, and do not this evil deed!"

She sent food mingled with enchantments. Joseph saw a vision of a terrible figure holding a sword within the dish. He wept and refused to eat. When she confronted him, he told her: "The God of my father has revealed your wickedness by His angel." To prove the enchantment was powerless against those who worship God with chastity, he prayed and ate the poisoned food before her eyes, unharmed. She fell at his feet weeping and promised to stop.

But she did not stop. She feigned illness, groaning and sighing. She threatened to hang herself or throw herself off a cliff. Joseph, seeing the spirit of Beliar troubling her, prayed to the Lord and counseled her to think of her children and reputation.

Finally, she seized his garment by force, dragging him. He left it behind and fled naked. She used the garment to accuse him falsely, and her husband had Joseph thrown into prison and scourged (Genesis 39:13-20). Even from prison, she sent messages: "Consent to fulfill my desire, and I will release you from your bonds." Not even in thought did Joseph incline to her.

"Ye see, my children, how great things patience works, and prayer with fasting," Joseph said. "If you follow after chastity and purity with patience and prayer, with fasting in humility of heart, the Lord will dwell among you, because He loves chastity."

He told of his humility. When the Ishmaelites asked if he was a slave, Joseph said yes, to protect his brothers from shame. When the eldest merchant said, "You are not a slave, for even your appearance makes it clear," Joseph insisted he was. When the Memphian woman arranged for Pentephris to buy him, and Joseph was beaten to make him confess his true identity, he maintained his story. Even when the Ishmaelites returned and revealed he was the son of a mighty man in Canaan, and Joseph's bowels dissolved and his heart melted with the desire to weep, he restrained himself to protect his brothers.

"Do you also love one another," he said, "and with long-suffering hide one another's faults. For God delights in the unity of brethren." When his brothers came to Egypt, Joseph returned their money, did not upbraid them, and comforted them. After Jacob's death, he loved them more abundantly. Their children were his children. Their suffering was his suffering. Their sickness was his infirmity. "I exalted not myself among them in arrogance because of my worldly glory," Joseph said, "but I was among them as one of the least."

He recounted a vision: twelve harts feeding, nine scattered, then three preserved, then all scattered, then restored as lambs crying to the Lord. God brought them into a flourishing, well-watered place, out of darkness into light. They became twelve sheep, then many flocks. Twelve bulls suckled one cow that produced a sea of milk. The horns of the fourth bull went up to heaven and became a wall for the flocks.

"Observe the commandments of the Lord," Joseph concluded, "and honor Levi and Judah, for from them shall arise one who saves Israel. His kingdom is an everlasting kingdom, which shall not pass away." He commanded them to carry his bones to Hebron and to bury Asenath near Rachel.

Joseph stretched out his feet and died at a good old age. All Israel mourned for him, and all Egypt with a great mourning. When the children of Israel went out of Egypt, they took his bones and buried him in Hebron with his fathers. The years of his life were a hundred and ten (Genesis 50:26).

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Legends of the Jews 1:90Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Legends of the Jews turns to Gabriel Protected Joseph from Potiphar's Wicked Intentions.

He ends up in the service of Potiphar – or Poti-phera as he's sometimes known – an Egyptian priest steeped in idolatry. Now, Ginzberg’s Legends of the Jews (that incredible treasure trove of midrashic (rabbinic interpretive commentary) lore) tells us that Potiphar had less-than-holy intentions for the handsome young Joseph. Let's just say Potiphar's intentions were "lewd."

The angel Gabriel, ever watchful, intervenes! According to the legend, Gabriel “mutilated him in such a manner that he could not accomplish it.

Despite his circumstances, Joseph remains steadfast in his faith. Potiphar notices that Joseph, even while performing his duties, is constantly murmuring prayers. "O Lord of the world," Joseph would whisper, "Thou art my trust, Thou art my protection. Let me find grace and favor in Thy sight and in the sight of all that see me, and in the sight of my master Potiphar."

Joseph, in this foreign land, clinging to his belief in Adonai, in the face of… well, everything.

Potiphar, naturally suspicious, confronts Joseph. "Dost thou purpose to cast a spell upon me?" he asks. It's a fair question, considering the prevalent belief in magic and incantations in those times.

But Joseph's response is simple and direct. "Nay," he replies, "I am beseeching God to let me find favor in thine eyes."

Joseph isn't trying to manipulate or deceive. He's simply asking for divine favor, for grace in the eyes of his master. And it highlights a key theme throughout the Joseph narrative: his unwavering faith, even when surrounded by temptation and adversity.

And do we, like Joseph, remain true to our values, even when no one is watching?

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Midrash Tanchuma, Balak 16Midrash Tanchuma

Retold in our words. Read the original at the link below.Townsend 1989 translation of Midrash Tanhuma, S. Buber Recension · CC-BY

(Numb. 25:1:) “While Israel was staying at Shittim, [the people began to go whoring].” Let our master instruct us: By virtue of how many things was Israel redeemed from Egypt? Thus have our masters taught: Israel was redeemed from Egypt by virtue of four things: (1) that they did not change their names, (2) that they did not change their language, (3) that they did not disclose their secrets, and (4) that they were not unbridled in unchastity. They did not change their names. Thus Reuben and Simeon went down (to Egypt), and Reuben and Simeon (with no name change) came up (from Egypt). They did not change their language, as stated (in Gen. 45:12), “that it is my mouth (i.e., my language) which is speaking unto you.” Thus they were talking in the sacred tongue. They did not reveal their secrets, as stated (in Exod. 3:22), “But each woman shall borrow [objects of silver, objects of gold, and clothing] from her neighbor [and from the woman who sojourns in her house].” Now the command was entrusted to them for twelve months, but they never revealed it to the Egyptians. And they were not unbridled in unchastity, as stated (in Cant. 4:12), “A locked garden is my sister my bride,” these are the males; “a locked fountain, a sealed spring,” these are the virgins (the females). You yourself know that it is so, since there was [but] one exception and Scripture aired her case (in Lev. 24:10), “Now there went out the son of an Israelite woman….” Now in all those forty years that they were in the desert, they never committed the sin of unchastity, until they came to Shittim. It is therefore stated (in Numb. 25:1), “While Israel was staying at Shittim, [the people began to go whoring].” At Shittim, because they had committed folly (shetut), as stated (in Prov. 6:32), “One who commits adultery with a woman has no sense.”

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