6 min read

Pharaoh Played God Twice and Lost Both Times

Before the court woke, Pharaoh walked to the Nile alone. A god, he told Egypt, does not need a bathroom at dawn.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Child Who Took the Crown
  2. Balaam Asked for Blood
  3. The Coal That Saved His Life
  4. He Grew Up in the House He Would Empty

Every morning before his court assembled, Pharaoh slipped out alone to the Nile. He had to. The claim he had made to his subjects was that he was a god, and gods do not have the bodily needs that men have. So he dealt with the evidence in secret, at the river, before anyone who served him could watch. The most powerful man in Egypt arranged his mornings around hiding the fact that he was a man.

Pharaoh Played God Twice and Lost Both Times Click for full size

Moses found him there one morning. The confrontation was not about the plagues yet. It was about the claim itself. Moses asked the question directly. "Is there a god who has human needs?"

Pharaoh broke. "He was no god," he said. He had never been a god. He was a man who had used his subjects' willingness to believe, and he had done it so long that the lie had become the house he ruled from. The Nile trips were the only place the house showed its cracks.

The Child Who Took the Crown

Years earlier, before that confession, Pharaoh had already lost the image once, in public, at a banquet, with the whole court watching.

Moses was three. He sat in Bithiah's lap at Pharaoh's left. Queen Alparanith sat at the right. Balaam son of Beor sat at table with his two sons, and the princes of the realm in their ranks. The child reached out, took the crown off Pharaoh's head, and set it on his own.

The hall went silent. Every person present was calculating the same thing. A dream had already said a Hebrew boy would take the kingdom. The child in the room had just acted it out in miniature, in front of the entire court, with no sign that he knew what he was doing.

Pharaoh turned to the princes. "What say you on this matter? What is to be done to this Hebrew boy on account of this act?"

Balaam Asked for Blood

Balaam did not hesitate. Remember the dream, he told the king. This is a child from the Hebrew children, and the spirit of God is in him. Do not imagine he did this without knowledge. With wisdom he has chosen the kingdom of Egypt for himself.

Then he ran the family history like an indictment. Abraham had deceived Nimrod and Abimelech. Isaac had done the same in Gerar. Jacob had taken a birthright and a blessing. Joseph had come up from prison and bought Egyptians for slaves. Now this boy had risen in their stead. If it please the king, spill his blood on the ground, lest he grow up and take the government from your hand, and the hope of Egypt perish after he has reigned.

Pharaoh sent for the judges and the wise men of Egypt. An angel of the Lord came among them, looking like one of their own.

The Coal That Saved His Life

The angel spoke as a counselor. Send for an onyx stone and a coal of fire. Place them before the child. If he stretches his hand to the onyx, he did this with wisdom, and we must slay him. If he stretches his hand to the coal, he did it without knowledge, and he shall live.

The king liked the test. They set the boy before the two objects. Moses reached for the onyx. He knew the bright thing. The angel took his hand and set it on the coal instead. The coal went out in his palm. He lifted it and put it in his mouth the way a three-year-old puts everything in his mouth, and it burned part of his lips and part of his tongue.

He became heavy in mouth and heavy in tongue. The court saw the burn and decided the grab had been a child's grab. They refrained from slaying him. Moses stayed in Pharaoh's house, growing up in purple among the king's children.

He Grew Up in the House He Would Empty

Bithiah counted him as a son. The household of Pharaoh honored him. The men of Egypt were afraid of him. Daily he went out to Goshen and saw his brothers in shortness of breath and hard labor. They told him the injunctions Pharaoh had put on them before his birth. They told him what Balaam had counselled against him in the banquet hall, to slay him when he had taken the crown.

Moses's anger kindled against Balaam. He sought to kill him. Balaam was afraid, and he and his two sons rose up and fled Egypt for Cush.

Moses went back into the house of the man who had sat as a god at dawn and as a king at table. He bowed and asked a small request. Give the children of Israel in Goshen one day to rest from their labor. Pharaoh granted it. For six days they would work. On the seventh they would rest, as the king and Moses son of Bithiah had commanded.

The man who had hidden his body at the Nile now shared a proclamation with the boy who had worn his crown for a breath. The burn in Moses's mouth would still be there forty years later, at a bush that burned and was not consumed, when he told God he was slow of speech and slow of tongue (Exodus 4:10). The first time Pharaoh played god, a child took the gold off his head. The second time, the same child lived in his house and began to empty it. He had played god twice. He lost both times.


← All myths

From the tradition

Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 4:70Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Legends of the Jews turns to Three-Year-Old Moses Grabbed Pharaoh's Crown Off His Head.

The Ginzberg says 's retelling in Legends of the Jews, something utterly unexpected happens. Little Moses, in a moment of pure toddler impulse, reaches out, grabs the crown right off Pharaoh's head, and plops it on his own!

The collective gasp? It's the kind of thing that stops time.

The king and his princes, they’re not just surprised; they're terrified. Each one, we’re told, is struck dumb with astonishment. Pharaoh, recovering his composure, turns to his court, his voice probably tight with barely suppressed panic. "What say you, O ye princes, on this matter?" he asks. "What is to be done to this Hebrew boy on account of this act?"

It's a loaded question. This isn't just about a kid playing dress-up. It's about prophecy, about destiny, about the simmering fear that the Hebrews, this growing population in their midst, might one day rise up. This simple act becomes an omen, a sign, a potential threat to the entire kingdom. What they decide in that moment could change everything.

Full source
Jasher 70Book of Jasher

Retold in our words. Read the original at the link below.The Book of Jasher, J. H. Parry edition (1887) · Public Domain

The familiar story centers on his dramatic rescue as a baby, floating down the Nile in a basket. But what happened next, after he was adopted by Pharaoh's daughter? The Book of Jasher, an ancient Hebrew text of uncertain origin, fills in some fascinating details, painting a vivid picture of Moses's early years.

In Jasher, in the third year after Moses's birth, a rather… eventful banquet took place. Pharaoh was holding court, with his queen Alparanith on one side and Bathia, Moses’s adoptive mother, on the other. The young Moses was there, nestled in Bathia's lap. And then, something extraordinary happened: the toddler reached out and grabbed the crown right off Pharaoh's head, placing it on his own!

The scene! The king and princes were, understandably, terrified. What did this mean? Was this an omen? They turned to Balaam, the son of Beor, a well-known magician, for his interpretation. Remember Balaam? He pops up later in the Torah, too.

Balaam, ever the opportunist, seized the moment. He warned Pharaoh that this was no accident. "This is a Hebrew boy," he declared, "in whom is the spirit of God!" He went on to accuse the Hebrews of a long history of trickery, citing Abraham, Isaac, and Jacob as examples of those who "deceived kings" to get their way. He even brought up Joseph, saying the Hebrews bought the Egyptians as slaves. Balaam's solution? Kill the boy before he grows up and takes over the kingdom. But Pharaoh, thankfully, didn't immediately order Moses's execution. Instead, he consulted with the wise men of Egypt. Now, here’s where things get interesting. An angel of the Lord, disguised as one of the wise men, suggested a test. They proposed placing an onyx stone and a burning coal before the child. If Moses reached for the onyx, it would prove he acted with knowledge and should be put to death. But if he grabbed the coal, it would indicate he didn't understand what he was doing, and his life should be spared.

So, they presented the items to Moses. He instinctively reached for the onyx, but the angel intervened, guiding his hand to the burning coal. Moses grabbed the coal, burning his mouth and tongue. This explains, according to Jasher, why Moses later had a speech impediment.

The king and princes, seeing this, concluded that Moses hadn't acted deliberately, and spared his life. Moses remained in Pharaoh's house, growing up in royal purple, favored by Bathia and feared by the Egyptians.

But Moses didn't forget his people. He visited them in Goshen, the land where the Israelites were living, and witnessed their suffering under Pharaoh's harsh rule. He learned about the cruel decrees and the evil counsel of Balaam. This, understandably, ignited his anger. He sought to kill Balaam, who, fearing for his life, fled to the land of Cush.

One day, Moses approached Pharaoh with a humble request: "Let there be given unto thy servants the children of Israel who are in Goshen, one day to rest therein from their labor." And Pharaoh, remarkably, agreed! He issued a proclamation granting the Israelites a day of rest every seventh day.

Jasher tells us that "this thing was from the Lord to the children of Israel, for the Lord had begun to remember the children of Israel to save them for the sake of their fathers." This act of compassion, securing a day of rest for his brethren, marked the beginning of Moses's journey toward becoming the leader who would ultimately lead them out of slavery. And it all started with a toddler, a crown, and a burning coal.

What do you think this story adds to our understanding of Moses's character and his eventual role as the liberator of the Israelites?

Full source