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Simon Took the Purple Then Watched His Allies Turn

Israel put gold on one man and forbade anyone else to wear it. Two thousand chosen soldiers later stood unused at a partner's closed gate.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Purple and Gold for One Man
  2. Two Thousand Men at a Closed Gate
  3. A Friend With a Bill
  4. Honor Held Until a Throne Was Secure
  5. The Map That Would Not Freeze
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Purple and Gold for One Man

The assembly did not offer Simon a polite title. They bound the country to his name. Every official writing would run under it. He alone would wear purple and gold. No priest, no commoner, would break those rules, question his word, call an assembly without leave, or pin on the royal color without his say.

Simon accepted. He was well pleased to be high priest, captain, and governor of the Jews and priests, their defender. After years of Maccabean blood, the last brother stepped into an office that looked like kingship even while the word stayed careful. What the hills had fought for arrived as a monopoly of dye and paper.

He did not flinch from the gift. He put the purple on.

Two Thousand Men at a Closed Gate

Later he sent a partner two thousand chosen men, silver, gold, and much armor. The partner would not receive them. He broke the covenants made before and became strange. Distance replaced alliance without a clean battle to explain the coldness. Simon watched the column come home unused, the gifts still packed, the allies already beginning to turn.

The men had been ready. The gate had not. Officers who had marched to help a throne stood in the road with nowhere to stack the shields. Simon took the report without raising his voice. A refused army is a quieter insult than a lost one, and it lasts longer.

He had gold on his own shoulder. It did not open that gate.

A Friend With a Bill

Then came Athenobius, named as a friend, with no apology. He stood in the room and read from a list. "You withhold Joppa and Gazera and the tower in Jerusalem, cities of my realm. You have wasted borders, done great hurt, and taken dominion inside my kingdom."

The man who had been offered help answered with an inventory of stolen geography. Friendship turned into an invoice in a single audience. Athenobius spoke as if he were collecting rent. Simon heard Joppa renamed. Gazera renamed. The tower in his own capital renamed as theft.

"Those cities keep my people alive," Simon said. The friend did not write that down.

Honor Held Until a Throne Was Secure

Antiochus VII wrote honey while he hunted rivals. He promised that when his kingdom was secured he would honor Simon, the nation, and the temple so that their honor would be known through the world. In the same stretch of years he gathered forces, left few with Tryphon, and drove that rival toward Dora by the sea as support melted.

Simon's purple sat inside a weather of Greek civil war. Promises of honor through the world depended on which claimant still had an army at the end of the month. Flattery traveled in the same season as other men's collapses. Honor promised after a throne is secure is honor still held by another man's war.

A pleased high priest still needed a map of those collapses. He kept it on the table beside the purple.

The Map That Would Not Freeze

Control of assemblies and documents at home did not freeze foreign will. Simon could forbid purple on a neighbor's shoulder and still watch a treaty partner refuse free troops. He could hold Joppa and Gazera as facts on the ground and still hear them listed as stolen goods by a messenger who called himself a friend.

The pleasure had reasons. A people tired of fractured command needed one name on every writ, one man who alone could wear gold and call assemblies. The danger was not the purple. The danger was believing purple could purchase reliable allies.

Two thousand unused soldiers and a list of reclaimed cities taught the limit. The defender's title remained. The borders kept moving. Simon wore the color the nation had given him, and he watched the allies turn anyway.


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Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

The Book of Maccabees I 14:50The Book of Maccabees I

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

This wasn't some small-time promotion. This was a complete overhaul of the existing power structure.

The people declared that Simon should be obeyed by everyone. Not just some people, not just when it was convenient. Everyone. And it went even further than that.

A world where every document, every official writing in the entire country, had to be in his name. Where he alone was allowed to wear the royal color of purple and adorn himself with gold. Sounds like something out of a fairytale. But this was real, and it was offered to Simon.

It wasn't just about the perks and the status. It was about control. The text goes on to say that no one – priest or commoner – could break these rules. No one could question his word. No one could even hold an assembly without his permission. And definitely no one could even think about rocking purple or gold buckles without his say-so.

The punishment for disobedience? Unspecified, but you can bet it wasn't a slap on the wrist. This was serious business.

So, what did Simon do? Did he balk at the sheer audacity of it all? Did he worry about the corrupting influence of absolute power?

Nope.

"Then Simon accepted hereof, and was well pleased."

He was "well pleased" to be kohen gadol (the High Priest), high priest, and captain, and governor of the Jews and priests. He was "well pleased" to be their defender.

Now, on the one hand, you can see this as a moment of triumph. After all the struggles, the sacrifices, the battles fought by the Maccabees to liberate their people, here was Simon, finally receiving the recognition – and the authority – he deserved. He was stepping into a role of leadership at a crucial time.

But isn't there also a tinge of something else here? A hint of the dangers of unchecked power? The Book of Maccabees I doesn't explicitly judge Simon's decision. It simply states the facts. But as we read these words, "Simon accepted hereof, and was well pleased," we’re left to ponder the complexities of leadership, the allure of power, and the fine line between defending a people and ruling them. Did Simon see himself as a servant of the people, or something more? And what happens when a leader becomes too comfortable with power, even with the best intentions?

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The Book of Maccabees I 15:29The Book of Maccabees I

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

The feeling is, unfortunately, timeless. And it's a feeling Simon Maccabaeus knew all too well, as we find in the Book of Maccabees I.

You're fighting for your people, for your faith, against overwhelming odds. You forge alliances, you offer aid. And then… the rug gets pulled out from under you.

That's precisely what happened. The verse reads, "At that time Simon sent him two thousand chosen men to aid him; silver also, and gold, and much armour." Two thousand seasoned fighters, plus a treasure trove of resources. That's not a small gesture. That's a significant commitment, a real investment in a partnership.

What was the response? "Nevertheless he would not receive them, but brake all the covenants which he had made with him afore, and became strange unto him." He refused the help! He broke the agreements! He became… strange. Distant. Unreachable. The disappointment? The sense of… what was it all for?

And it gets worse. The erstwhile ally, not content with mere rejection, then sends Athenobius, described as "one of his friends," as an envoy. But it's not to apologize. It’s not to explain. It’s to make demands.

Athenobius’ message is blunt: "Ye withhold Joppa and Gazera; with the tower that is in Jerusalem, which are cities of my realm." He's accusing Simon of occupying territory that rightfully belongs to him.

"The borders thereof ye have wasted, and done great hurt in the land, and got the dominion of many places within my kingdom." The accusations pile up. Waste! Hurt! Dominion! The language is harsh, the tone accusatory.

What a slap in the face! After offering so much, Simon is now being treated as an enemy, an aggressor, a thief. Even in the midst of epic struggles for freedom, human nature – with all its complexities and betrayals – remains a constant. How would you have reacted? The story, as always, continues…

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The Book of Maccabees I 15:10The Book of Maccabees I

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

The Book of Maccabees, a historical account not included in the Hebrew Bible but important for understanding the Hanukkah story, gives us a glimpse.

The Seleucid king, Antiochus VII Sidetes, is on the throne. He's written a letter to Simon Maccabeus, the High Priest and leader of the Jewish people. And it's… well, surprisingly flattering.

“When we have obtained our kingdom, we will honour thee, and thy nation, and thy temple, with great honour, so that your honour shall be known throughout the world."

Sounds pretty good. A promise of respect, recognition, even honor on a global scale. You can almost hear the sigh of relief: maybe, just maybe, this newfound freedom will last.

But, as with many political promises, there's a catch. Or, more accurately, a power struggle brewing in the background.

The Book of Maccabees I 15 shifts our focus. "In the hundred threescore and fourteenth year went Antiochus into the land of his fathers: at which time all the forces came together unto him, so that few were left with Tryphon."

Who is Tryphon? He’s the guy who had been controlling part of the Seleucid empire, a rival claimant to the throne. Antiochus is heading back to consolidate his power, gathering his forces as he goes. And guess what that means for Tryphon? Trouble. Big trouble.

"Wherefore being pursued by king Antiochus, he fled unto Dora, which lieth by the sea side: For he saw that troubles came upon him all at once, and that his forces had forsaken him."

Tryphon, realizing the game is up, flees to Dora, a coastal city. He’s losing his army, his support… everything is crumbling around him.

What does this mean for Simon Maccabeus and the Jewish people? Well, for one thing, it demonstrates the precariousness of their situation. They're navigating a complex world of shifting alliances and power plays. The promise of honor from Antiochus is nice, but it’s contingent on his maintaining power. And power, as we see with Tryphon, can be fleeting.

The narrative subtly reminds us that even after achieving remarkable victories, the struggle for freedom and security is an ongoing process. External forces, political instability – these are constant variables that require vigilance and shrewd leadership. It’s not enough to win the battle; you have to work through the peace. The Tanakh, the Hebrew Bible, is full of stories of such challenges.

So, as we celebrate Hanukkah, let's remember that the story doesn't end with the lighting of the menorah. It continues with the challenging work of building a lasting peace, navigating a complex world, and ensuring that the light of freedom continues to shine, even when surrounded by darkness. And perhaps, too, it is a reminder that even the grandest promises are only as good as the person – or the power – making them.

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