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The Angel Sent to Collect Elijah Could Not Interrupt the Lesson

The chariot of fire was harnessed and the whirlwind was ready. The angel came down, found two men arguing over a teaching, and could not make either look up.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Errand Nobody Could Deliver
  2. The Man Who Left His Oxen Standing in the Furrow
  3. The Whirlwind Came Back When They Were Done Talking
  4. He Kept Talking After He Left
  5. One Pomegranate and a Name Put Back
The Angel Sent to Collect Elijah Could Not Interrupt the Lesson Click for full size

The Errand Nobody Could Deliver

The chariot was harnessed. The horses of fire stood ready and the whirlwind was waiting, and an angel came down out of heaven to bring Elijah up.

He found the prophet sitting with Elisha, and the two of them were in the middle of an argument. Not a quarrel. A lesson, turned over and pulled apart and put back together, the old man pressing a point and the young man pushing back at him, both so far inside it that the light changing in the doorway meant nothing to either of them.

The angel stood there. Neither man looked up.

He went back to heaven with the errand undone.

The Man Who Left His Oxen Standing in the Furrow

Elisha had been plowing when Elijah first walked past him and called him. He did not finish the row. He gave up the field, and the oxen, and everything else he owned, handed it to the community, and followed the prophet out of his own life. After that he never left him. Wherever Elijah went, the younger man was at his shoulder, and by the time the angel came for the errand the two of them had been arguing Torah together for years.

Elijah had thousands of colleagues in those days, prophets by the school and by the hundred, and some of them had been reckoned his equals. When he went up, their voices went out. The gift drained from all of them at once, and no one who had it kept it.

Except Elisha. His grew stronger instead, and the tradition is blunt about why: it was the wages for a man who dropped his plow in the dirt when he was called.

The Whirlwind Came Back When They Were Done Talking

They were walking and talking when it finally came, which was how they had spent most of their years together. The chariot of fire came down between them and split them apart, and the whirlwind took Elijah up.

Elisha saw it and shouted after him, "My father, my father, the chariot of Israel and its horsemen!" Then there was nothing overhead to shout at. He took hold of his own clothes and tore them in two.

Elijah's mantle had come down where the chariot went up. Elisha picked it out of the dust, walked to the Jordan, and struck the water with it, and the river opened for him the way it had opened for the old man. The prophets watching from the far bank said to each other that the spirit of Elijah was resting on Elisha now.

He Kept Talking After He Left

Being taken up did not make Elijah quiet. He went on carrying news, down from the world and up into the court above, telling the academy on high what was happening on the ground and telling the ground what he had heard above.

One day he mentioned to Rabba bar Shila that the academy on high never quoted Rabbi Meir. Not once. One of the sharpest readers of Torah who had ever lived, and heaven passed over his name every time. The reason, Elijah said, was the man Rabbi Meir had learned from: Elisha ben Abuyah, a sage the rabbis counted among the wicked, and no relation to the prophet who had inherited the mantle.

Rabba bar Shila did not accept it.

One Pomegranate and a Name Put Back

"Rabbi Meir found a pomegranate," he said. "He ate the inside of it and threw the peel away."

That was the whole defense. A man walking home with a fruit in his hand, eating what was good in it, dropping the rind on the road.

Elijah heard it and was persuaded. He carried it up, and the powers above were persuaded too, and after that a reading of Rabbi Meir's was spoken aloud in the academy on high, where his name had never been said.

He is not finished. The last errand of his career is still in front of him: when the end comes he will carry out God's order to kill Samael, and evil will be put out of the world for good. Until then he keeps arriving, at a door, at a table, at a circumcision, at the edge of somebody's argument, and there is still no reliable way to interrupt him.


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From the tradition

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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 8:3Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

The final act of the prophet Elijah, that fiery figure of the Hebrew Bible, will be the ultimate showdown. He will carry out God's command to slay Samael (the angel of death), who, depending on which tradition you follow, is an archangel, or the embodiment of evil itself. The Zohar, that foundational text of Jewish mysticism, certainly leans towards the latter. Imagine it: the banishment of evil, forever. What a mic drop moment that would be!

Let’s rewind a bit, to the moment Elijah ascended to heaven. It's a pivotal moment not just for him, but, in a way, for all the prophets who came after. Ginzberg, in his Legends of the Jews, puts it powerfully: "The voices of the thousands of prophets of his time were stilled when Elijah was translated from earth to heaven." A whole chorus of prophetic voices, silenced with his departure. It’s like the end of an era.

Here’s the thing: these weren’t just any prophets. These were individuals who, in earlier times, were considered Elijah's peers! But with his ascent, something shifted. The prophetic spirit itself seemed to diminish, except in one remarkable case: Elisha.

Elisha, Elijah’s loyal companion and successor. He stands out as the exception to the rule. His prophetic abilities weren’t weakened; they were strengthened! Why? As Legends of the Jews notes, it was a direct reward for his unwavering devotion. Remember the story? Elijah calls him, and Elisha immediately leaves his work, his possessions, everything, to follow. That act of complete commitment, of saying "hineni" – "here I am" – earned him a unique blessing.

There's a beautiful story in the Talmud about Elijah and Elisha and the angel who was sent to retrieve Elijah. Apparently, the angel found the two prophets so engrossed in a deep, learned discussion – probably a pilpul, a classic Talmudic debate – that he couldn't even get their attention! He had to go back empty-handed, his mission unfulfilled. It paints a picture of two minds, so engaged in the pursuit of wisdom that they were temporarily beyond the reach of even heavenly messengers. (Ginzberg references this in Legends of the Jews, drawing from various Talmudic and Midrashic (rabbinic interpretive commentary) sources.)

What were they discussing? What profound insights were they sharing that held such sway? And what does it say about the power of learning, of intellectual and spiritual engagement, that it could, even for a moment, delay the inevitable? Perhaps it's a reminder that even in the face of destiny, the pursuit of knowledge and connection holds its own kind of power. Maybe even enough to postpone the end of days, at least until Elijah is ready to face Samael.

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Legends of the Jews 7:61Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

The prophet Elijah, of all people, acted as a sort of celestial correspondent, reporting happenings down here on earth to those "higher up," so to speak.

Here's the thing: Elijah wasn't just delivering neutral news. He had opinions, strong ones, apparently.

One story, found in Ginzberg's Legends of the Jews, concerns the great Rabbi Meir. Now, Rabbi Meir was a brilliant scholar, a master of Jewish law and interpretation. But for some reason, his teachings weren't being cited in the heavenly academy, the celestial yeshiva where the angels presumably studied Torah. Why?

Elijah, our celestial reporter, provided the explanation. The reason, he said, was that Rabbi Meir had had such a wicked teacher: Elisha ben Abuyah. Elisha ben Abuyah... that name sends shivers down the spine. He was a towering figure of Jewish learning who tragically became an apostate, renouncing his faith. A truly tragic figure!

So, because of this connection, Rabbi Meir was being essentially blacklisted in heaven. Seems a bit harsh. Luckily, someone stepped in to defend Rabbi Meir. Rabba bar Shila, a sage, offered a powerful defense using an apologue – a story with a moral lesson. "Rabbi Meir," he said, "found a pomegranate; he enjoyed the heart of the fruit, and cast the skin aside." image for a second. A pomegranate has both delicious seeds and a bitter rind. Rabba was saying that Rabbi Meir was able to extract the good, the wisdom, from his teacher, Elisha ben Abuyah, while rejecting the bad, the apostasy. He wasn't tainted by his teacher's later choices.

This defense, this beautiful analogy, resonated. Elijah was persuaded, and so were "all the celestial powers." The heavenly court, so to speak, was swayed.

And what happened next? The story concludes that one of Rabbi Meir's interpretations was finally quoted in the heavenly academy. Justice, it seems, prevailed.

This little story, tucked away in Legends of the Jews, speaks volumes. It also illustrates the power of discernment. And, perhaps most importantly, it suggests that even in the highest realms, there's room for forgiveness, for understanding, and for a good, persuasive argument.

Remember Rabbi Meir. And remember that even Elijah, the celestial reporter, can be persuaded by a well-crafted defense.

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