Parshat Bereshit6 min read

The Snow Beneath the Throne Built Eden and the Earth

God lifted a clot of snow from beneath the Throne, cast it on the waters, and earth surfaced where Eden had stood ready for ages.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Clot of Snow Beneath the Throne
  2. The Stone Cast at the Center
  3. The Garden Already Stood
  4. The Garden That Waited Empty
  5. Two Works of the Same Snow

The Clot of Snow Beneath the Throne

Before there was ground to stand on, there was only water and the Throne of Glory riding above it. The waters spread in every direction with nothing to break them, no shore, no stone, no name to call out across the surface.

On the first day the Holy One reached beneath the Throne and lifted out a lump of snow. He held it over the middle of the waters and let it fall. Where it struck, the surface thickened. The snow did not melt. It spread and hardened and rose, and dry land surfaced in the center of the deep. "Be earth," He said to the snow, and the snow obeyed.

But the new earth would not hold still. All that first day the waters climbed over it and pulled it apart, dissolving the land back toward the sea, dragging it loose like a ship with no anchor on the open water.

The Stone Cast at the Center

So He took a single stone, the Foundation Stone, and cast it down at the one place where the Temple would one day stand. The stone sank to the bottom of the waters and gripped. On it the whole world was founded, pinned at its very middle so that everything else could be built outward from that point.

Then He called to the earth by voice. He spoke and the land heard its summons and froze where it lay, no longer sliding here and there across the deep, no longer drifting like a vessel cut loose. It stood. The waters that had chased it all day were rebuked back into their basins, and the dry land kept its place.

When the first light broke, it did not shine everywhere at once. It rose first over a single strip of ground, the Land of Israel, and from there it poured outward to fill the rest of the world. The Holy One wrapped Himself in that light as a man wraps himself in a tallit, drew majesty around Him like a robe, girded strength about Him like a belt, and the world that had been water and snow a moment before held firm under His glory.

The Garden Already Stood

What the waters did not know is that the same supernal snow had been used once before, long ago, in a work older than the world it now anchored.

One thousand three hundred sixty-one years, three hours, and two moments before heaven and earth existed, the Holy One had already reached beneath that same Throne, drawn out the same snow, and pressed it into soil. From it He made the ground of Gan Eden. He set its plantings, raised its firmament, laid its earth beneath. The garden touched this lower world and did not touch it, for it floated above all the lands, finished and waiting while the place that would become the sea was still only water.

Its firmament shone like sapphire brick, lit with every color, and the Name of the Holy One was cut into the middle of it. Four rings hung at the four corners of that sky, four wheels turning in each ring, and a single pillar rose from the garden's snow-made floor straight up to the face of the Throne. A cloud of glory covered it. Upon it stood the angel Gabriel, dressed in linen.

The Garden That Waited Empty

Once each day Gabriel took hold of the rings. The pillar turned, the firmament turned with it, and the letters of the explicit Name pushed out of the sapphire, sparkled, climbed, and sank back. A voice went out across the garden. "Direct yourselves, camps of holy righteous ones. Happy are you that you merited this. Who has heard such a thing, and who has seen such things?"

But the canopies stood empty. The chairs of precious stone waited unoccupied. The couches were spread for no one. The houses built within the garden, walls of cedar, beams of clear glass and refined silver and olive wood, held no penitents and no converts and no martyrs yet, because not one soul had lived and died to come and fill them. The garden sang its daily song to an audience of angels alone, with a pillar rising and falling and a Name flashing in an empty sky.

The woven surface of its floor held the dew with which the dead would one day be revived. The Tree of Life stood five hundred years tall over a spring of living water, and a single river went out from Eden and split into four heads that would one day wander the world below. All of it stood ready. All of it stood still. The first righteous soul had not yet been born to walk in under its shade.

Two Works of the Same Snow

So the snow beneath the Throne did its work twice. Once it became a garden suspended above everything, complete down to its rivers and its empty couches, hung in the air for thirteen centuries and more with no one inside it. Once it became the floor of the world, thrown onto the chasing waters, pinned by a stone at the place of the Temple, frozen into stillness by a single command.

The garden waited above for its first guest. The earth held firm below for the first feet that would walk it. And between the two, the Foundation Stone sat at the center of the deep, the one fixed point where the upper snow and the lower snow would forever answer to each other.


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The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Otzar Midrashim, Midrash Konen ('He Established') 1:4Midrash Konen

On the first day, He took a lump of snow from beneath the Throne of Glory and threw it onto the face of the waters in the middle of the world, and it became earth, as it says, "For He says to the snow, Be earth" (Job 37:6). He took the Foundation Stone and cast it at the place of the Temple, and the world was founded upon it, as it says, "or who laid its cornerstone?" (Job 38:6).

He called to the earth, and it stood in its place so that it would not move here or there like a ship on the open sea, as it says, "God, God the Lord, spoke and called the earth" (Psalms 50:1).

When His light shone, it shone first over the Land of Israel, and from there it gave light to the whole world, as it says, "Out of Zion, the perfection of beauty, God has appeared" (Psalms 50:2). How did He give light? He put on His tallit, wrapped Himself in His light, and gave light to the world, as it says, "Who covers Yourself with light as with a garment" (Psalms 104:2).

All that day the waters covered the earth, and it was dissolving, until He put on a garment of majesty and His glory appeared, as it says, "The Lord reigns, He is clothed with majesty" (Psalms 93:1). He girded Himself with a belt of strength and established it by His strength, as it says, "The Lord is clothed with strength; He has girded Himself" (Psalms 93:1).

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Otzar Midrashim, The Garden of Eden; Gehinnom, Seder Gan Eden 6Otzar Midrashim, Seder Gan Eden

Gan Eden was created before the world, with all its arrangements, all its plantings, the firmament above it, and the ground beneath it. After 1,361 years, three hours, and two moments, heaven and earth were created.

This is the ground of the garden: when the Holy One, blessed be He, created Gan Eden, He took snow from beneath the Throne of Glory, and from it the ground of the garden was made. This is the garden's ground. It touches and does not touch this earth, for it is above all the lands.

The firmament above the garden is like all colors, like the work of sapphire brick. The name of the Holy One, blessed be He, is engraved in the middle of the firmament. There are four rings at the four ends of the firmament and four wheels in every ring. In the middle of the firmament is one pillar, and that pillar is fixed from the ground of the garden until it reaches the face of the Throne of Glory. It is covered by the cloud of glory, and the angel Gabriel, clothed in linen, stands upon it.

Once each day, he grasps the rings of the firmament. The pillar turns, the firmament turns, and the letters of the explicit Name protrude, sparkle, rise, and descend. A voice calls: Direct yourselves, camps of holy righteous ones. Happy are you that you merited this. Who has heard such a thing, and who has seen such things?

When the sound of the firmament's song comes as it travels by the hand of the man clothed in linen, he withdraws, the firmament stands, and the pillar sings, rising and descending until the light of the radiance of pleasantness is drawn from above through that pillar. The righteous stand opposite that light and enjoy it until midnight.

At midnight, when the Holy One, blessed be He, comes to enter with the righteous, they hear a sound around the firmament. The pillar sings, the ground of the garden lifts itself, and the righteous rise from their canopies to greet their Creator. The whole garden fills with His glory.

At that hour, the spirits join, males and females, as they were before they were created. From the pleasantness of their desire to behold the pleasantness of the Lord, all of them make fruit, and their fruit, drawn from them, is spirits for converts, just as Abraham and Sarah used to bring forth spirits for converts. Happy is one who merits in this world to be found at that hour in the song of Torah.

The light of the radiance of the Holy One, blessed be He, remains in Gan Eden, and it ascends. All the righteous sing as it ascends in the morning. The woven surface of the garden's ground is made from the dew with which the Holy One, blessed be He, will revive the dead, and the righteous go out and are nourished from it like the ministering angels above.

When the Messiah comes out, takes hold of the four rings, and gives forth his voice, then the whole firmament over the garden trembles. Seven angels are appointed beside him and say to him: Chosen of the Lord, be silent, for the time has already arrived for the wicked kingdom to be uprooted from its place. The sound is heard from synagogues and study houses, where they say with all their strength: Amen, may His great name be blessed forever and to all eternity.

Then the Holy One, blessed be He, shakes all the firmaments and lowers two tears into the Great Sea. The righteous enter, and the Messiah enters that palace called the Bird's Nest.

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Otzar Midrashim, Midrash Konen ('He Established') 2:4Midrash Konen

These are the four corners of the four directions of the world around the inhabited land. From the eastern direction is Eden, as it says, "And God planted a garden in Eden, from the east" (Genesis 2:8), meaning from the eastern direction. Its measure is a journey of eight hundred thousand years. In it are four classes of righteous people, and houses built within it. Each house is twelve myriads of miles, and upward its height is one hundred myriads of miles.

The first house, opposite the first gate of Gan Eden, is where righteous converts who converted out of love dwell. Its beams are of clear white glass like a polished mirror, and its walls are cedar. Obadiah the prophet is appointed over them and teaches them Torah.

The second house has a gate open into Gan Eden. Its beams are refined, purified silver, and its walls are cedar. Those who dwell in it are penitents, purified from every sin like silver from every dross. Manasseh son of Hezekiah is appointed as master over them and teaches them Torah.

The third house is built of silver, fine gold, and every kind of precious stone and pearl. It is very great, and all the good things of heaven and earth are there. Every kind of delicacy, spice, and fragrant plant is planted there. In its middle is the Tree of Life, as it says, "and the Tree of Life in the midst of the garden" (Genesis 2:9). It is five hundred years high. Beneath its shade sit Abraham, Isaac, Jacob, the twelve tribes, all who went out of Egypt, those who died in the wilderness, and Moses and Aaron, who are appointed over them and teach them Torah.

There too are David and Solomon in their crowns. There too is Chileab son of David, still alive and serving before his father. There is every generation of Israel except Absalom and his faction. Moses expounds the whole Torah to them, and Aaron teaches the priests the order of priesthood. Any priest who profaned his priesthood in this world has his face turn green from shame, and he sits alone and desolate until Elijah comes, as it says, "and he shall purify the sons of Levi" (Malachi 3:3).

From the Tree of Life the souls of the righteous ascend and descend to heaven and from heaven to Gan Eden, like a person ascending and descending on a ladder. It is planted over a spring of living waters, as it says, "and he shall be like a tree planted by streams of water" (Psalms 1:3). From there the river Yovel goes out and divides into four rivers, as it says, "A river went out from Eden to water the garden" (Genesis 2:10), and it became four heads: Gihon, Tigris, Pishon, and Euphrates. They go out and wander through the world.

The measure of the Garden is one thousand years. There all Israel and righteous converts rest. But the completely righteous, the fathers of the world, the Ten Martyrs of the kingdom, and those tested by persecution who gave themselves over to death for the unity of the Name have their souls in the academy above. Every day they descend with the souls of the righteous in Gan Eden.

The souls in Gan Eden stand company by company, each man with the people of his household and his family, family by family until the tribe that came from him. So it is written, "you shall be gathered to your people," meaning to the members of the family, and "he was gathered to his peoples," meaning to the members of the tribes.

There are chairs of precious stones and pearls and couches spread out there. They sit and give thanks and praise to the Holy One, blessed be He, the Life of the worlds, each person according to what is fitting for him, and they enjoy the radiance of the Shekhinah.

Between this world and the world to come is the sword that turns, from the heat of fire to the cold of hail, and from hail to coals of fire, so that no person may enter there while alive, as it says, "He placed east of the Garden of Eden the cherubim and the flame of the turning sword" (Genesis 3:24). The measure of the flame of the sword is ten years. When the souls of Israel enter Gan Eden, they immerse them in two hundred forty-eight rivers of balsam and persimmon, bring them into Gan Eden, and they enjoy the radiance of the Shekhinah, each according to his deeds and his Torah.

The fourth house has beams of olive wood. Those who dwell there are Israelites who suffered in this world and did not rebel under the shade of the Holy One, blessed be He, but were lowly with sweet lips. Why is it built of olive wood? Because they were pressed in this world and their lives were bitter like olives, and now they shine in Gan Eden like olive oil.

The fifth house is built of onyx stones, jasper, setting stones, silver, fine gold, and good gold. Around it are rivers of persimmon. Before the entrance the Gihon flows, and the screen of the entrance is made of every tree of frankincense and good fragrance. There are beds of gold and silver and embroidered garments. There sit Messiah son of David, Elijah, and Messiah son of Ephraim.

There is a palanquin of the trees of Lebanon, like the Tabernacle that Moses made in the wilderness, with all its vessels, its pillars of silver, its support of gold, and its seat of purple. Inside it is Messiah son of David, who loved Jerusalem. Elijah, may his memory be for a blessing, holds him by the head, places him in his lap, strengthens him, and says to him, "Bear the sufferings and the judgment of your Master, who afflicts you for the sins of Israel," as it is written, "He was wounded because of our transgressions, crushed because of our iniquities" (Isaiah 53:5), until the time when the end arrives.

Every Monday, Thursday, Sabbath, and festival, the fathers of the world, Moses and Aaron, David and Solomon, all the kings of the house of David, prophets, and pious ones come to greet him and weep with him, and he weeps with them. They thank him and say to him, "Bear the judgment of your Master, for the end is near to come. The chains around your neck are breaking, and you are going out to freedom."

Even Korah and all his congregation plead every Wednesday and say to him, "How long until the end of wonders? When will You revive us again and bring us up again from the depths of the earth?" He says to them, "I do not know. Ask the fathers of the world." They are ashamed and return to their place. Behold, we have written the eastern direction, the settlement within it, and the chambers of Gan Eden.

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Pirkei DeRabbi Eliezer 3:9Pirkei DeRabbi Eliezer

It paints a picture of creation that's both poetic and, well, So, where does the earth begin? According to this text, God took snow. Or ice, depending on the translation, from beneath His Kiseh Hakavod, the Throne of Glory. Can you This isn't just any snow,. This is snow from the very heart of the divine realm.

What did He do with it? He hurled it upon the waters. Yes, the primordial waters that existed before anything else. And then, something incredible happened: the waters congealed. They froze, hardened, and from that frozen mass, the dust of the earth was formed.

It’s a stunning image, isn’t it? The text even brings in a verse from the Book of Job (37:6) to back it up: "He saith to the snow, Be thou earth." It's not just a nice story; it’s connected to the very words of the Bible.

The story doesn't end there. What about the heavens? How do they fit into this cosmic picture? Pirkei DeRabbi Eliezer continues, telling us that the "hooks of the heavens" are fixed in the waters of the ocean.

Now, this isn't your everyday ocean. These are the primordial waters, the same ones that were congealed to form the earth. And these waters, the text says, are situated between the ends of the heavens and the ends of the earth. It's like a cosmic buffer, a watery realm that separates and connects everything.

Think of it: The ends of the heavens, spread out over these vast oceans, as the text references (Psalm 104:3), "Who layeth the beams of his chambers in the waters."

What does it all mean? It’s a reminder that creation isn't just a one-time event. It's an ongoing process, a delicate balance between water and earth, heaven and… well, everything else. It speaks to the interconnectedness of all things, how even something as seemingly solid as the earth has its roots in something as fluid and ethereal as water and ice from the Throne of Glory.

Next time you feel the earth beneath your feet, maybe you'll remember this story. Maybe you'll think about the primordial waters, the frozen snow, and the divine act that brought it all into being. It’s a story that invites us to see the world, and everything in it, with a sense of wonder and awe.

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