Parshat Bereshit6 min read

The Snowball, the Rebel Waters, and the Weeping Trees

A builder on a beam answers how the world was made, and the waters revolt, the trees grow proud, and God tears the deep apart with one finger.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Answer Called Down From the Beam
  2. The Waters That Would Not Go Below
  3. The Finger That Tore the Deep
  4. The Tall Trees and the Mountain of Iron
  5. From the Tree Comes the Handle of the Axe

Abdimos the Gardite came to Rabbi Meir with the oldest question a person can carry. "Tell me," he said, "how was the earth made?"

Rabbi Meir did not reach for a scroll. "Go find Abba Yosef the builder," he said, and gave no more than that.

Abdimos walked until he found the man, and the man was not on the ground. Abba Yosef sat on a beam high overhead, squaring the corner of a roof, an adze in his fist and the whole frame of the house under his feet. Abdimos shaded his eyes and called up to him.

"Come down. I have a question from Rabbi Meir."

"I am a worker," Abba Yosef called back, not pausing. "My time belongs to the man who hired me. Ask from where you stand."

The Answer Called Down From the Beam

So the question went up between the beams, and the answer came down through the sawdust, each voice climbing and falling the length of the unfinished house.

"How was the earth made?"

"God reached beneath His Throne of Glory," the builder called, "and took up a clod of snow. He flung it down onto the face of the deep, and where it struck the water it thickened and held, and the world set firm like soil." He drove the adze once more into the beam. "Everything you are standing on was a handful of snow that melted under the warmth of His nearness."

White, cold, shapeless, a single thing from beneath the cool of the divine presence, and out of its thawing came stone and river and root and beast, each separating as it warmed. The builder did not climb down to say so. He had a roof to square.

The Waters That Would Not Go Below

But the snow had fallen onto water, and the water had a will.

On the second day God spoke into the deep. "Let there be a firmament in the midst of the waters. Divide. Half of you rise above the dome, and half of you sink below it."

The waters heard the command and broke it on the spot. All of them surged upward together. Not half. Every drop climbed toward the heights, abandoning the place beneath, as if the lower world were beneath them.

"I told you," God said into the churning. "Half above, half below. And you have all gone up."

The waters answered without bowing. "We will not descend."

They were that bold before the One who had just made them, and for their boldness they earned a name. Mighty waters, the Scripture would call them ever after, the proud flood that talked back to its Maker on the second morning of the world.

The Finger That Tore the Deep

God did not plead. He stretched out a single finger and tore the waters down their length, ripping the one rebellious mass into two, and half of them fell below against their will and lay there, pinned beneath the dome, shocked into silence.

Do not read the word as firmament. Read it as tearing. The sky is a wound in the water that never closed.

Now His anger turned hot, and He moved to burn what was left of them away entirely. The waters that remained rose up and pleaded. They begged Him to let them live.

He let the fire cool, but He bound them to a promise. "Know this," He told them. "One day I will lead My children through your middle, dry-shod, in their sandals. When I say be sea, you are sea. When I say be dry land, you are dry land. This is the condition I set on you at the beginning." He set the same condition deep in them for another day, that they would storm and heave when a man named Jonah tried to flee across them toward Tarshish, and would not let him pass in peace. Then He turned from the water, and out of fire He kindled the seven chambers of the place of punishment below.

The Tall Trees and the Mountain of Iron

On the third day God filled the world with trees, fruit trees and barren trees, in the garden and in the lower world both. And the tallest of them looked around and liked what they saw.

The cedars of Lebanon, the oaks of Bashan, every towering trunk that had been planted first and risen highest, lifted their crowns and swelled with pride. Nothing in the world reached as high as they did. Nothing, they were certain, ever would.

God watched them stretch. "I hate pride," He said. "I hate height. There is no proud one in this world but Me."

And at once He made a mountain of iron.

From the Tree Comes the Handle of the Axe

When the trees caught sight of the iron, they wept. Up and down the ridges of Lebanon and Bashan the great trunks shook and mourned, until weeping became their very name.

"Why do you weep?" God asked them.

"Because of that mountain," they answered through their grief. "You made iron, and iron will be forged into the thing that tears us out of the ground. We believed we were the tallest in the world, with no rival anywhere. And now a destroyer stands ready to come for us."

God let them finish. Then He told them the thing that was worse and better than what they feared. "The axe that fells you will be useless without you. From your own wood will come the handle it needs to swing. The iron rules you only when you consent to arm it. Refuse it the haft, and it lies on the ground as cold metal and nothing more." So He made a peace between the tree and the iron, a truce that holds only as long as the forest withholds its own arm.

A handful of snow flung onto a rebel sea, the sky a tear in the water, and a stand of weeping cedars that hold the axe's handle in their own grain. This was the third day, and the world was not yet finished.


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From the tradition

Sources

3 sources

The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Gaster, Exempla no. 265; cf. Midrash Tehillim 93The Exempla of the Rabbis (1924)

Abdimos the Gardite once approached Rabbi Meir with one of the largest possible questions. "Tell me," he said, "how was the earth created?"

Rabbi Meir did not open a book or begin a lecture. He said, "Go find Abba Yosef the builder."

Abdimos went looking for him and found Abba Yosef sitting on a beam high above the ground, squaring a roof. Abdimos called up to him.

"Come down," Abdimos said, "I have a question from Rabbi Meir."

Abba Yosef answered without climbing down. "I am a worker. My time is not mine. Ask from below."

So Abdimos called up his question, and Abba Yosef called his answer down, each voice echoing between beam and ground.

"How was the earth created?"

"God took a snowball from beneath His Throne of Glory," Abba Yosef called back, "and flung it into the void, and where it landed, the earth congealed. The world is a snowball that melted into soil."

The image is strange and beautiful. Snow is white, cold, unformed, a single thing from which all the textures of the world (rock, water, plant, animal) differentiated as it thawed. And the snow came from beneath the Throne, from the coolness of the divine presence itself. Creation is not violence, in this telling. It is melting. God dropped a piece of His own nearness, and it became a world.

Rabbi Meir, by sending his questioner to a builder instead of to a scholar, was also teaching a lesson. The deepest cosmology is sometimes known best by the craftsman with dirt under his fingernails. Sit below his scaffold and listen.

(From The Exempla of the Rabbis, Moses Gaster, 1924, no. 265, based on Midrash Tehillim 93.)

Full source
Otzar Midrashim, Midrash Konen ('He Established') 1:5Midrash Konen

On the second day, He said, "Let there be a firmament in the midst of the waters" (Genesis 1:6). He said to the waters, "Divide into two halves, and let your half go above and your half below." They acted defiantly and all went above.

The Holy One, blessed be He, said to them, "I told you: let your half go below, and you all went above." The waters said, "We will not descend." They were so bold before the Creator, and therefore they were called mighty waters, as it says, "and Your path through mighty waters" (Psalms 77:19).

What did the Holy One, blessed be He, do? He stretched out His finger and tore them into two parts, and half of them fell below against their will. This is what Scripture says, "Let there be a firmament in the midst of the waters." Do not read rakia, firmament, but keriah, tearing.

The Holy One, blessed be He, wanted to burn them until they stood and pleaded before Him to leave them. He said to them, "Know that I intend to bring My children through you in sandals. If I want to make you sea, you will be sea; and if dry land, dry land." Immediately the Holy One, blessed be He, made this condition with them, as it says, "The sea returned toward morning to its strength" (Exodus 14:27). Do not read le-eitano, to its strength, but le-tenao, to its condition, the condition He made with them at the beginning.

He also made a condition with them that they should storm so as not to let Jonah go to Tarshish. After He split the waters, He created erelim, angels, ophanim, and chashmalim. He blew into fire and kindled the seven compartments of Gehinnom.

Full source
Otzar Midrashim, Midrash Konen ('He Established') 1:6Midrash Konen

On the third day, He created trees and fruit trees in Gan Eden and in this world. He created every kind of barren tree and food tree.

When the cedars of Lebanon, the oaks of Bashan, and all the tall trees saw that they had been created first on the earth, they immediately rose upward and became proud in themselves.

The Holy One, blessed be He, said, "I hate pride and height, and there is no proud one in the world except Me." Immediately He created the mountain of iron.

When the trees saw that He had created the mountain of iron, they wept. Therefore the trees were called weepers, as it says, "opposite the weepers," which the Targum renders "opposite the trees."

The Holy One, blessed be He, said to them, "Why do you weep?" They said to Him, "Because You created the mountain of iron so that it will uproot us from our plantings. We thought there were none as tall as we are in the world, and now a destroyer has been created to damage us."

The Holy One, blessed be He, said to them, "From you will come the handle for the axe that cuts you. I will make it that you rule over it and it over you." And He made peace between them.

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