But perhaps the first is an exhortation against stealing money, and the second an exhortation against stealing souls? Would you say that? Three mitzvot (commandments)h are mentioned in this section (Exodus—"Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal." (the first) two are explicit, and the third unqualified. We learn the unqualified from the explicit. Just as the explicit are mitzvoth which are liable to judicial death penalty, so, the unqualified. You must perforce adopt not the second assumption, but the first—This (Exodus) is an exhortation against stealing souls, and the other (Leviticus) is an exhortation against stealing money.